_Direct._ II. Another duty of husbands and wives is, cohabitation and (where age prohibiteth not) a sober and modest conjunction for procreation: avoiding lasciviousness, unseasonableness, and whatever tendeth to corrupt the mind, and make it vain and filthy, and hinder it from holy employment. And therefore lust must not be cherished in the married; but the mind be brought to a moderate, chaste, and sober frame; and the remedy must not be turned into an increase of the disease, but used to extinguish it. For if the mind be left to the power of lust, and only marriage trusted to for the cure, with many it will be found an insufficient cure; and lust will rage still as it did before, and will be so much the more desperate and your case the more miserable, as your sin prevaileth against the remedy. Yet marriage being appointed for a remedy against lust, for the avoiding all unlawful congress, the apostle hath plainly described your duty; 1 Cor. vii. 2-5, "It is good for a man not to touch a woman: nevertheless to avoid fornication, let every man have his own wife, and let every woman have her own husband; let the husband render unto the wife due benevolence; and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband; and likewise also the husband hath not power of his own body, but the wife. Defraud you not one the other, except it be with consent for a time, that you may give yourselves to fasting and prayer, and come together again, that Satan tempt you not for your incontinency." Therefore those persons live contrary to the nature of their relation, who live a great part of their lives asunder, as many do for worldly respects; when they have several houses, possessions, or trades, and the husband must live at one, and the wife at another, for their commodity sake; and only come together once in a week, or in many weeks: when this is done without great necessity, it is a constant violation of their duties. And so it is for men to go trade or live beyond sea, or in another land, and leave their wives behind them; yea, though they have their wives' consent; it is an unlawful course, except in a case of mere necessity, or public service, or when they are able on good grounds to say, that the benefits are like to be greater to soul and body than the loss; and that they are confirmed against the danger of incontinence. The offices which husband and wife are bound to perform for one another are such as, for the most part, suppose their cohabitation, like the offices of the members of the body for each other, which they cannot perform if they be dismembered and divided.
Baxter, Richard, 1615-1691 • SECTION 71
Part 71
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Public domain in the USA; original historical text digitized by Project Gutenberg.