_Direct._ IV. Be more careful about your duty to your masters, than about their duty or carriage to you. Be much more careful what to do, than what to receive; and to be good servants, than to be used as good servants. Not but you may modestly expect your due, and to be used as servants should be used; but your duty is much more to be regarded; for if your master wrong you, that is his sin, and none of yours: God will not be offended with you for another's faults, but for your own; not for being wronged, but for doing wrong: and it is better suffer the greatest wrong, than offend God by committing the smallest sin.
_Direct._ V. Be true and faithful in all that is committed to your trust: dispose not of any thing that is your master's without his consent; though you may think it never so reasonable, or well done, yet remember that it is none of your own: if you would relieve the poor, or please a fellow-servant, or do a kindness to a neighbour, do it of your own, and not of another's, unless you have his allowance. Be as thrifty for your master, as you would be for yourselves. Waste no more of his goods, than you would do if it were your own. Say not as false servants do, My master is rich enough, and it will do him no harm, and therefore we may make bold, and not be so sparing and niggardly. The question is not, what he should do, but what you should do. If you take any of your rich neighbour's goods or money, to give to the poor, you may be hanged as thieves, as well as if you stole it for yourselves. To take any thing of another's against his will, is to rob or steal: let the value be never so small, if it be but the worth of a penny that you steal or defraud another of, the sin is not small: nay, it aggravateth the sin, that you will presume to break God's law for such a trifle, and venture your soul for so small a thing: though it be taken from one that may never so well spare it, that is no excuse to you; it is none of yours. Especially let those servants think of this, that are trusted with buying and selling, or with provisions. If you defraud your masters because you can conceal it, believe it, God that knoweth it will reveal it; and if you repent of it, you must make restitution of all that ever you thus robbed them of, if you have any thing to do it with; and if you have nothing, you must with sorrow and shame confess it to them, and ask forgiveness: but if you repent not, you must pay dearer for it in hell, than this comes to. _Object._ But did not the Lord commend the unjust steward? Luke xvi. 8. _Answ._ Yes, for his wit in providing for himself, but not for his unjustness. He only teacheth you there, that if the wicked worldlings have wit to provide for this life, much more should you have the wit to make provision for the life to come. It is faithfulness that is a steward's duty, 1 Cor. iv. 2.
_Direct._ VI. Honour your masters, and behave yourselves towards them with that respect and reverence as your place requireth.[34] Behave not yourselves rudely or contemptuously towards them, in word or deed. Be not so proud as to disdain to keep the distance and reverence which is due. You should scorn to be servants, if you scorn to behave yourselves as servants. Give them not saucy, provoking, or contemptuous language; not wording it out with them in bold contending, and justifying yourselves when your faults are reprehended. Mark the apostle's words, Tit. ii. 9, 10, "Exhort servants to be obedient to their own masters, and to please them well in all things, not answering again; not purloining, but showing all good fidelity, that they may adorn the doctrine of God our Saviour in all things." And 1 Tim. vi. 1-4, "Let as many servants as are under the yoke, count their own masters worthy of all honour;" (yea, though they were infidels or poor,) "that the name of God and his doctrine be not blasphemed." (For wicked men will say, Is this your religion? when servants professing religion, are disobedient, unreverent, and unfaithful.) "And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort: if any man teach otherwise, and consent not to wholesome words--he is proud, knowing nothing."
_Direct._ VII. Go not unwillingly or murmuringly about your business, but take it as your delight. An unwilling mind doth lose God's reward, and man's acceptance. Grudging and unwillingness maketh your work of little value, be it never so well done. "Do service heartily, and with good will as to the Lord," Eph. vi. 7; Col. iii. 23.