A Brighter Day Begins with His Word.

Baxter, Richard, 1615-1691 • SECTION 123

Part 123

← A Christian Directory, Part 2: Christian Economics

6. And what comfort are you like to have at last, in that money that is purchased at such a price? Will not your money and you perish together? will you not have worse than Gehazi's leprosy with it; yea, worse than Achan's death by stoning; and as bad as Judas his hanging himself, unless repentance shall prevent it? Do you not remember the terrible words in Jude 11, "Woe unto them! for they have gone in the way of Cain, and ran greedily after the errors of Balaam." And 2 Pet. ii. 3, 14, 15, "Through covetousness--they make merchandise of you.--An heart they have exercised with covetous practices; cursed children (or children of a curse) which have forsaken the right way, and are gone astray, following the way of Balaam, the son of Bosor, who loved the wages of unrighteousness, but was rebuked for his iniquity; the dumb ass speaking with man's voice forbad the madness of the prophet." When you shall every one hear, "Thou fool, this night shall thy soul be required of thee, and then whose shall those things be which thou hast provided?" Luke xii. 19-21; will it not then cut deep in your perpetual torments, to remember that you got that little pelf by betraying so many souls to hell? What men in the world doth James speak to, if not to you? Jam. v. 1-4, "Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten: your gold and silver are cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire: ye have heaped treasure together for the last days. Behold, the hire of the labourers which have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped, are entered into the ears of the Lord of sabaoth." How much more the cry of betrayed souls!

And here we may seasonably answer these cases. _Quest._ 1. Is it lawful for a christian to buy and use a man as a slave? _Quest._ 2. Is it lawful to use a christian as a slave? _Quest._ 3. What difference must we make between a free servant and a slave?

To _Quest._ 1. I answer, There is a slavery to which some men may be lawfully put; and there is a slavery to which none may be put; and there is a slavery to which only the criminal may be put, by way of penalty.

1. No man may be put to such a slavery as under the first direction is denied, that is, such as shall injure God's interest and service, or the man's salvation. 2. No man, but as a just punishment for his crimes, may be so enslaved, as to be deprived of those liberties, benefits, and comforts, which brotherly love obligeth every man to grant to another for his good, as far as is within our power, all things considered. That is, the same man is a servant and a brother, and therefore must at once be used as both. 3. Though poverty or necessity do make a man consent to sell himself to a life of lesser misery to escape a greater, or death itself; yet is it not lawful for any other so to take advantage by his necessity, as to bring him into a condition that shall make him miserable, or in which we shall not exercise so much love, as may tend to his sanctification, comfort, and salvation: because no justice is beseeming a christian or a man, which is not conjoined with a due measure of charity.

But, 1. He that deserveth it by way of penalty may be penally used. 2. He that stole and cannot restore may be forced to work it out as a servant; and in both these cases more may be done against another's ease or liberty, than by mere contract or consent. He that may hang a flagitious offender doth him no wrong if he put him to a slavery, which is less penal than death. 3. More also may be done against enemies taken in a lawful war, than could be done against the innocent by necessitated consent. 4. A certain degree of servitude or slavery is lawful by the necessitated consent of the innocent. That is, so much, (1.) As wrongeth no interest of God. (2.) Nor of mankind by breaking the laws of nations. (3.) Nor the person himself, by hindering his salvation, or the needful means thereof; nor those comforts of life, which nature giveth to man as man. (4.) Nor the commonwealth or society where we live.

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