BECAUSE this is a duty so frequently to be performed; and therefore the peace and edification of christians is very much concerned in it, I shall give a few brief directions about it.
_Direct._ 1. Labour most for a full and lively heart, which hath the feeling of those things which your tongues should speak of. For, 1. Such a heart will be like a spring which is always running, and will continually feed the streams. Forced and feigned things are of short continuance; the hypocrite's affected, forced speech, is exercised but among those where it may serve his pride and carnal ends; at other times, and in other company, he hath another tongue like other men. It is like a land-flood that is quickly gone; or like the bending of a bow, which returneth to its place as soon as it is loosed. 2. And that which cometh from your hearts, will be serious and hearty, and likeliest to do good to others; for words do their work upon us, not only by signifying the matter which is spoken, but also by signifying the affections of the speaker. And that which will work affections, must express affection ordinarily. If it come not from the heart of the speaker, it is not so like to go to the hearts of the hearers. A hearty preacher, and a hearty, feeling discourse of holy things, do pierce heart-deep, and do that good, which better composed words that are heartless do not.
_Direct._ II. Yet for all that, when your hearts are cold, and dull, and barren, do not think that your tongues must therefore neglect their duty, and be silent from all good, till your hearts be better, but force your tongues to do their duty, if they will not do it freely without constraint. For, 1. Duty is duty, whether you be well-disposed to it or not: if all duty should cease when men are ill-disposed to it, no wicked man would be bound to any thing that is truly holy. 2. And if heart and tongue be both obliged, it is worse to omit both than one. 3. And there may be sincerity in a duty, when the heart is cold and dull. 4. And beginning to do your duty as well as you can, is the way to overcome your dulness and unfitness; when you force your tongues at first to speak of that which is good, the words which you speak or hear, may help to bring you into a better frame. Many a man hath begun to pray with coldness, that hath got him heat before he had done; and many a man hath gone unwillingly to hear a sermon, that hath come home a converted soul. 5. And when you set yourselves in the way of duty, you are in the way of promised grace.
_Object._ But is not this to play the hypocrite, to let my tongue go before my heart; and speak the things which my heart is not affected with?
_Answ._ If you speak falsely and dissemblingly, you play the hypocrite; but you may force yourselves to speak of good, without any falsehood or hypocrisy. Words signify, as I told you, the matter spoken, and the speaker's mind. Now your speaking of the things of God doth tell no more of your mind but this, that you take them to be true, and that you desire those that you speak to, to regard them: and all this is so; and therefore there is no hypocrisy in it. Indeed if you told the hearers, that you are deeply affected with these things yourselves, when it is not so, this were hypocrisy. But a man may exhort another to be good, without professing himself to be good; yea, though he confess himself to be bad. Therefore all the good discourses of a wicked man are not hypocrisy; much less the good discourse of a sincere christian, that is dull and cold in that discourse. And if a duty had some hypocrisy in it, it is not the duty, but the hypocrisy, that God disliketh, and you must forsake: as if there be coldness in a duty, it is the coldness, and not the duty, that is to be blamed and forborne. And wholly to omit the duty, is worse than to do it with some coldness or hypocrisy, which is not the predominant complexion of the duty.
_Object._ But if it be not the fruit of the Spirit, it is not acceptable to God; and that which I force my tongue to, is none of the fruits of the Spirit. Therefore I must stay till the Spirit move me.