nature through His humanity ; His presence and mission en- tail serious responsibility upon those to whom He appeals ; and He foresees a consummation of glory no less than of agony. Peewiacteumemoos s). 10+ xii. 8/32 :xii a7 S xvi. 13.5: xx. 18; xxvi. 64; Mark viii. 31, 38; xiv. 21; Luke ix. 26, 58; xii. 6} XVIL 22soxix. 10; xxii. 69.
The other aspect is related to the future. He has visions of another life of glory and dominion; though present in the flesh, His coming is still future, and will be followed by a judg- ment which is committed to Him, and by the final glory of His redeemed in His heavenly kingdom. See Matt. x. 23; xiii. 40 sqq.; xvi. 27 sqq.; xix. 28; xxiv. 27, 37, 44; xxv. 31 sqq.; Mark xiii. 26; Luke vi. 22; xvii. 24, 30; xviii. 8; xxi. 27.
1. The third day. Reckoning from the last day mentioned (i. 48).
A marriage (yduos). Or marriage festival, including a series of entertainments, and therefore often found in the plural. See on Matt. xxii. 2.
Cana of Galilee. To distinguish it from Cana in Celo- Syria.
Mother of Jesus. Her name is never mentioned by John.
Was there. When Jesus arrived. Probably as an intimate friend of the family, assisting in the preparations.
2. Was called. Rev., d¢dden. After His return from the Baptist.
His disciples. In honor of Jesus.
3. They wanted wine (orepycavtos oivov). Lit., when the wine failed. So Rev. Wyc., and wine failing. Some early