18. His own glory (ry Sofav rip idiav). Lit., the glory which is His own; the second article throwing is own into sharp contrast with His that sent Him. On His own, see on Acts i. 7; Matt. xxii. 5; xxv. 15.
The same (ovdTos). Notice the characteristic use of the pro- noun taking up and emphasizing the principal subject of the sentence.
Unrighteousness (déicia). See on 2 Pet. 11. 13.
19. Did—give (Sédwxev). Some texts read the aorist tense %xev, in which case this rendering is correct. If with others we read the perfect, we should render hath not Moses gwen you the law, which you still profess to observe.
Keepeth (ove7). Rev., rightly, doeth. Compare do in ver. ii
Go ye about (fnreire). Properly, seek ye. So Rev.
20. A devil (Sasudviov). Or more correctly, a demon. See on Mark i. 34. The name was applied to Jesus by the multi- tude (8xdos) and not by those whom He was addressing in ver. 19, because of the gloomy suspicions which they thought He entertained, and in entire ignorance of the design of the Jews which Jesus had penetrated. The same term was applied to John the Baptist, the ascetic, as one who withdrew from social intercourse (Matt. xi. 18).
21. One work (é& épyov). The healing on the Sabbath (v. 1-8).
23. Are ye angry (xoAdre). Only here in the New Testa- ment. From xoa7j, gall. Strictly, the verb means to be full of bile, hence to be melancholy mad.
Every whit whole (ddov iywh). Strictly, J made a whole man sound, in contrast with the rite of circumcision which af-