Will manifest (¢u¢avicw). Properly, of manifestation to the sight, as distinguished from 6yA0w, to make evident to the mind (1 Oor. iii. 13; Col. i. 8, etc.). A clear, conspicuous mani- festation is indicated. Compare ye see me (ver.19). “It con- veys more than the disclosing of an undiscovered presence (amroxadvrrw), or the manifesting of a hidden one (pavepow) ” (Westcott).
292. Judas. See on Thaddeus, Mark iii. 18.
Not Iscariot. The Rev. improves the translation by placing these words immediately after Judas. “He distinguishes the godly Judas, not by his own surname, but by the negation of the other’s; marking at the same time the traitor as present again after his negotiation with the adversaries, but as having no sympathy with such a question” (Bengel).
How is it (ri yéyovev). Lit., what has come to pass. Im- plying that Judas thought that some change had taken place in Jesus’ plans. He had assumed that Jesus would, as the Messiah, reveal Himself publicly.
23. My word (Adyov uov). The entire gospel message, as distinguished from its separate parts or commandments.
We will come. Compare x. 30; Apoc. iii. 20.
Abode (pov). See on ver. 2. Compare 1 John ii, 24; WeLoe
24. My sayings (Adyous). Rev., words. Compare word, ver. 23. The constituent parts of the one word.
25. Being yet present (uévwv). Rev., stronger and more literally, whele yet abiding.
26. In my name. See on ver. 13.
He (éxeivos). Setting the Advocate distinctly and sharply before the hearers. The pronoun is used in John’s First Epis-