which John also uses (1 John ii. 13, 18). In the familiar story of John and the young convert who became a robber, it is re- lated that the aged apostle repaired to the robber’s haunt, and that the young man, on seeing him, took to flight. John, for- getful of his age, ran after him, crying: “O my son, why dost thou fly from me thy father? Thou, an armed man,—lI, an old, defenceless one! Have pity upon me! My son, do not fear! There is still hope of life for thee. I wish myself to take the burden of all before Christ. If it is necessary, I will die for thee, as Christ died for us. Stop! Believe! It is Christ who sends me.” *
| write. More personal than we wrvte (i. 4), and thus better suiting the form of address, my little children.
If any man sin, we have. The change from the indefinite third person, any man, to the first person, we have, is signifi- cant. By the we have, John assumes the possibility of sinful acts on the part of Christians, and of himself in common with them, and their common need of the intervention of the divine Advocate. So Augustine: “He said, not ‘ye have,’ nor ‘ye have me,’ nor ‘ye have Christ himself ;’ but he put Christ, not himself, and said ‘we have,’ and not ‘ye have. He preferred to place himself in the number of sinners, so that he might have Christ for his advocate, rather than to put himself as the advocate instead of Christ, and to be found among the proud who are destined to condemnation.”
An advocate (rrapdxdnrov). See on John xiv. 16.
With the Father (apos rév matépa). See on with God, John i.1. An active relation is indicated. On the terms the Father and my Father, see on John iv. 21.
The righteous. Compare righteous, i. 9. There is no article in the Greek. Jesus Christ righteous. See on i. 9.
* The story may be found at length in Godet’s ‘‘Commentary on John,” vol. i, p. 58.