_Direct._ IV. Labour when you are about to pray, to stir up in your souls the most lively and serious belief of those unseen things that your prayers have respect to; and to pray as if you saw them all the while; even as if you saw God in his glory, and saw heaven and hell, the glorified and the damned, and Jesus Christ your Mediator interceding for you in the heavens. As you would pray if your eyes beheld all these, so strive to pray while you believe them: and say to yourselves, Are they not as sure as if I saw them? Are they not made known by the Son and Spirit of God?
_Direct._ V. Labour for a constant acquaintance with yourselves, your sins and manifold wants and necessities; and also to take an actual, special notice of your case, when you go to prayer. If you get not a former constant acquaintance with your own case, you cannot expect to know it aright upon a sudden as you go to pray: and yet if you do not actually survey your hearts and lives when you go to prayer, your souls will be unhumbled, and want that lively sense of your necessities, which must put life into your prayers. Know well what sin is, and what God's wrath, and hell, and judgment are, and what sin you have committed, and what duty you have omitted, and failed in, and what wants and corruptions are yet within you, and what mercy and grace you stand in need of, and then all this will make you pray, and pray to purpose with all your hearts. But when men are wilful strangers to themselves, and never seriously look backwards or inwards, to see what is amiss and wanting, nor look forwards, to see the danger that is before them, no wonder if their hearts be dead and dull, and if they are as unfit to pray, as a sleeping man to work.[55]
_Direct._ VI. See that you hate hypocrisy, and let not your lips go against or without your hearts; but that your hearts be the spring of all your words: that you love not sin, and be not loth to leave it, when you seem to pray against it; and that you truly desire the grace which you ask, and ask not for that which you would not have: and that you be ready to use the lawful means to get the mercies which you ask; and be not like those lazy wishers, that will pray God to give them increase at harvest, when they lie in bed, and will neither plough or sow; or that pray him to save them from fire, or water, or danger, while they run into it, or will not be at the pains to go out of the way. Oh what abundance of wretches do offer up hypocritical, mock prayers to God! blaspheming him thereby, as if he were an idol, and knew not their hypocrisy, and searched not the hearts! Alas, how commonly do men pray in public, "that the rest of their lives hereafter may be pure and holy," that hate purity and holiness at the heart, and deride and oppose that which they seem to pray for! As Austin confesseth of himself before he was converted, that he prayed against his filthy sin, and yet was afraid lest God should grant his prayers. So many pray against the sins which they would not be delivered from, or would not use the means that is necessary to their conquest and deliverance. "Let him that nameth the name of Christ, depart from iniquity," 2 Tim. ii. 19. "If I regard iniquity in my heart, the Lord will not hear me," Psal. lxvi. 18; see Ezek. xiv. 3, 4, 14. Alas, how easy is it for an ungodly person to learn to say a few words by rote, and to run them over, without any sense of what he speaketh; while the tongue is a stranger to the heart, and speaketh not according to its desires!
_Direct._ VII. Search your hearts and watch them carefully, lest some beloved vanity alienate them from the work in hand, and turn away your thoughts, or prepossess your affections, so that you want them when you should use them. If the mind be set on other matters, prayer will be a heartless, lifeless thing; alas, what a dead and pitiful work is the prayer of one that hath his heart insnared in the love of money, or in any ambitious or covetous design! The thoughts will easily follow the affections.