THE case of backsliders is so terrible, and yet the mistakes of many christians so common in thinking unjustly that they are backsliders, that this subject must be handled with the greater care. And when I have first given some directions for the cure, I shall next give some to others for prevention, of so sad a state.
_Direct._ I. Understand well wherein backsliding doth consist, the sorts, and the degrees of it, that so you may the more certainly and exactly discern, whether it be indeed your case, or not. To this end, I shall here open to you, I. The several sorts of backsliders. II. The several steps or degrees of backsliding. III. The signs of it.
I. There are in general three sorts of backsliders. 1. Such as decline from the truth by the error of their understanding. 2. Such as turn from the goodness of God and holiness, by the corruption of their will and affections. 3. Such as turn from the obedience of God, and an upright conversation, by the sinfulness of their lives.
The first sort containeth in it, 1. Such as decline to infidelity from faith; and doubt of the truth of the word of God. 2. Such as decline only to error, about the meaning of the Scriptures, though they doubt not of the truth of them. This corrupted judgment will presently corrupt both heart and life.
The second sort (backsliders in heart) containeth, 1. Such as only lose their affections to good; their complacency and desire; and lose their averseness and zeal against sin. 2. And such as lose the very resolution of the will also, and grow unresolved what to do, if not resolved to do evil, and to omit that which is good.
The third sort (backsliders in life) comprehendeth, 1. Those that fall from duty, towards God or man. 2. And those that fall into positive sins, and turn to sensuality, in voluptuousness, worldliness, or pride.
II. 1. Backsliders in judgment, do sometimes fall by slow degrees, and sometimes suddenly at once. Those that fall by degrees, do some of them begin in the failing of the understanding; but most of them begin at the failing or falseness of the heart, and the corrupted will corrupteth the understanding.
[Sidenote: The method of falling into heresy or sects.]
I. Those that fall by degrees through the failing of the understanding, are those simple souls that never were well grounded in the truth: and some of them reason themselves into error or unbelief; and others of them (which is most usual) are led into it by the cunning and diligence of seducers. And for the degrees, they grow first to doubt of some arguments which formerly seemed valid to them; and then they doubt of the truth itself; or else they hear some argument from a seducer, which, through their own weakness, they are unable to answer; and then they yield to it, as thinking that it is right, because they see not what is to be said against it, and know not what others know to the contrary, nor how easily another can confute it. And when once they are brought into a suspicion of one point, which they formerly held, they quickly suspect all the rest; grow into a suspicion and disaffection to the persons whom they did before most highly value. And then they grow into a high esteem of the persons and party that seduced them; and think that they that are wiser in one thing, are wiser in the rest: and so are prepared to receive all the errors which follow that one, which they first received. And next they embody with the sect that seduced them; and separate from the sober, united part of the church: and so they grow to a zealous importunity for the increase of their party, and to lose their charity to those that are against their way; and to corrupt their morals, in thinking all dishonesty lawful, which seemeth necessary to promote the interest of their sect, which they think is the interest of the truth and of God. And at last, it is like they will grow weary of that sect, and hearken to another, and another; till in the end, they come to one of these periods; either to settle in popery, as the easiest religion; and being taken with their pretence of antiquity, stability, unity, and universality; or else to turn to atheism or infidelity, and take all religion for a mere deceit; or else if (they retained an honest heart in their former wanderings) God showeth them their folly, and bringeth them back to unity and charity, and maketh them see the vanity of those reasonings which before seduced them, and which once they thought were some spiritual, celestial light. This is the common course of error; when the understanding is the most notable cause. But sometimes a deceiver prevaileth with them on a sudden, by such false appearances of truth which they are unable to confute. But still an ill-prepared, unfurnished mind is the chiefest cause.