8. And the number of the snares that are still before us, and of the subtle malicious enemies of our souls, may easily convince us, that we are wholly free from danger. How subtle and diligent is the devil! How much do his servants imitate him! Every creature or person that we have to do with, and every common mercy which we receive, hath matter of danger in it, which calleth us to fear and watch.
9. Perseverance is nothing else but our continuance in the grace which we received: and this grace consisteth in act as well as in habit: and the habit is for action; and the act is it that increaseth and continueth the habit. And the fear of God, and the belief of his threatenings, and repentance, and watchfulness, and diligent obedience, are a great part of this grace. And the acts are ours, performed by ourselves, by the help of God: God doth not believe, and repent, and obey in us, but causeth us ourselves to do it. Therefore to grow cold, and secure, and sinful, upon pretence that we are sure to persevere, this is to cease persevering, and to fall away, because we are sure to persevere, and not to fall away: which is a mere contradiction.
10. Lastly, bethink you well what is the meaning of all these texts of Scripture, and the reason that the Holy Ghost doth speak to us in this manner. Col. i. 21-23, "And you--hath he reconciled,--to present you holy:--if ye continue in the faith, grounded and settled, and be not moved away from the hope of the gospel." John xv. 4-6, "Abide in me, and I in you. If a man abide not in me, he is cast forth as a branch and withered. If ye abide in me, and my words abide in you, ye shall ask what ye will." Heb. iv. 1, "Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it." Jude 21, "Keep yourselves in the love of God." 1 Cor. x. 4, 5, 12, "They drank of that spiritual rock that followed them, and that rock was Christ; but with many of them God was not well pleased: wherefore let him that thinketh he standeth take heed lest he fall." Rom. xi. 20, 21, "Be not highminded, but fear; for if God spared not the natural branches, take heed lest he spare not thee." Gal. v. 4, "Ye are fallen from grace." Matt. x. 22, "He that endureth to the end shall be saved;" Matt. xxiv. 13. Heb. iii. 6, 14, "Whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm unto the end. For we are partakers of Christ, if we hold the beginning of our confidence stedfast unto the end." Heb. iv. 11, "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief." Rev. ii. 25, 26, "Hold fast till I come. And he that overcometh and keepeth my works unto the end, to him will I give power over the nations;" Rev. iii. 2, 3; ii. 4.
Take heed therefore of that doctrine which telleth you, that sins to come are all pardoned to you before they are committed, and that you are justified from them, and that it is unlawful to be afraid of falling away, because it is impossible, &c. For no sin is pardoned before it is committed, (though the remedy be provided,) for it is then no sin; and you are justified from no sin any further than it is pardoned. Suppose God either to decree, or but to foreknow the freest, most contingent act, and there will be a logical impossibility in order of consequence, that it should be otherwise than he so decreeth or foreseeth. But that inferreth no natural impossibility in the thing itself; for God doth not decree or foresee that such a man's fall shall be impossible, but only _non futurum_.
_Direct._ IV. In a special manner take heed of the company and doctrine of deceivers; yea, though they seem most religious men, and are themselves first deceived, and think they are in the right. And take heed of falling into a dividing party, which separateth from the generality of the truly wise and godly people.[97] For this hath been an ordinary introduction to backsliding: false doctrine hath a mighty power on the heart. And he that can separate one of the sheep from the rest of the flock, hath a fair advantage to carry him away. See Rom. xvi. 16, 17.
_Direct._ V. Be very watchful against the sin of pride, especially pride of gifts, or knowledge, or holiness, which some call spiritual pride; for God is engaged to cast down the proud. Prov. xvi. 18, "Pride goeth before destruction, and a haughty spirit before a fall." Satan assaulted our first parents by that way that he fell himself; and his success encourageth him to try the same way with their posterity. And, alas, how greatly hath he succeeded through all ages of the world till now!