It is a very dreadful case to be found by sickness in an unconverted state. There is so great a work to be done, and so little time to do it in, and soul and body so unfit and undisposed for it, and the misery so great (even everlasting torment) that will follow so certainly and so quickly if it be undone, that one would think it should overwhelm the understanding and heart of any man with astonishment and horror, to foresee such a condition in the time of his health; much more to find himself in it in his sickness. And though one would think that the near approach of death, and the nearness of another world, should be irresistibly powerful to convert a sinner, so that few or none should die unconverted, however they lived; yet Scripture and sad experience declare the contrary, that most men die, as well as live, in an unsanctified and miserable state. For, 1. A life of sin doth usually settle a man in ignorance or unbelief, or both; so that sickness findeth him in such a dungeon of darkness, that he is but lost and confounded in his fears, and knoweth not whither he is going, nor what he hath to do. 2. And also sin woefully hardeneth the heart, and the long-resisted Spirit of God forsaketh them, and giveth them over to themselves in sickness, who would not be ruled and sanctified by him in their health: and such remain like blocks or beasts even to the last. 3. And the nature of sickness and approaching death doth tend more to affright than to renew the soul; and rather to breed fear and trouble than love. And though grief and fear be good preparatives and helps, yet it is the love of God and holiness in which the soul's regeneration and renovation doth consist; and there is no more holiness than there is love and willingness. And many a one that is affrighted into strong repentings, and cries, and prayers, and promises, and seem to themselves and others to be converted, do yet either die in their sins and misery, or return to their unholy lives when they recover, being utter strangers to that true repentance which reneweth the heart, as sad experience doth too often testify. 4. And many poor sinners finding that they have so short a time, do end it in mere amazement and terror, not knowing how to compose their thoughts, to examine their hearts and lives, nor to exercise faith in Christ, nor to follow any directions that are given them; but lie in trembling and astonishment, wholly taken up with the fears of death, much worse than a beast that is going to be butchered. 5. And the very pains of the body do so divert or hinder the thoughts of many, that they can scarce mind any spiritual things, with such a composedness as is necessary to so great a work. 6. And the greatest number being partly confounded in ignorance, and partly withheld by backwardness and undisposedness, and partly disheartened by thinking it impossible to become new creatures, and get a regenerate, heavenly heart on such a sudden, do force themselves to hope that they shall be saved without it, and that though they are sinners, yet that kind of repentance which they have, will serve the turn and be accepted, and God will be more merciful than to damn them. And this false hope they think they are necessitated to take up. For there is but two other ways to be taken: the one is, utterly to despair; and both Scripture, and reason, and nature itself are against that: the other way is, to be truly converted and won to the love of God and heaven by a lively faith in Jesus Christ; and they have no such faith; and to this they are strange and undisposed, and think it impossible to be done. And if they must have no hopes but upon such terms as these, they think they shall have none at all. Or else if they hear that there is no other hope, and that none but the holy can be saved, they will force themselves to hope that they have all this, and that they are truly converted, and become new creatures, and do love God and holiness above all: not because indeed it is so, but because they would have it so, for fear of being damned. And instead of finding that they are void of faith, and love, and holiness, and labouring to get a renewed soul, they think it a nearer way to make themselves believe that it is so already: and thus in their presumption, self-deceiving, and false hopes, they linger out that little time that is left them to be converted in, till death open their eyes, and hell do undeceive them. 7. And the same devil, and wicked men his instruments, that kept them in health from true repentance, will be as diligent to keep them from it in their sickness; and will be loth to lose all at the last cast, which they had been winning all the time before. And if the devil can but keep them in his power, till sickness come and take them up with pain and fear, he will hope to keep them a few days longer, till he have finished that which he had begun and carried on so far. And if there be here and there one, that will be held no longer by false hopes and presumption, he will at last think to take them off by desperation, and make them believe that there is no remedy.
Baxter, Richard, 1615-1691 • SECTION 231
Part 231
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Public domain in the USA; original historical text digitized by Project Gutenberg.