_Direct._ I. Because I would make this treatise no longer than I needs must; in order to overcome the fears of death, and get a cheerful willingness to die, I desire the sick to read over those twenty considerations, and the following directions, which I have laid down in my book of "Self-denial." And when the fears of death are overcome, the great impediment of their comfort is removed.
_Direct._ II. Misunderstand not sickness, as if it were a greater evil than it is; but observe how great a mercy it is, that death hath so suitable a harbinger or forerunner: that God should do so much before he taketh us hence, to wean us from the world, and make us willing to be gone; that the unwilling flesh hath the help of pain; and that the senses and appetite languish and decay, which did draw the mind to earthly things: and that we have so loud a call, and so great a help to true repentance and serious preparation! I know to those that have walked very close with God, and are always ready, a sudden death may be a mercy; as we have lately known divers holy ministers and others, that have died either after a sacrament, or in the evening of the Lord's day, or in the midst of some holy exercise, with so little pain, that none about them perceived when they died.[128] But ordinarily it is a mercy to have the flesh brought down and weakened by painful sickness, to help to conquer our natural unwillingness to die.
_Direct._ III. Remember whose messenger sickness is, and who it is that calleth you to die. It is he, that is the Lord of all the world, and gave us the lives which he taketh from us; and it is he, that must dispose of angels and men, of princes and kingdoms, of heaven and earth; and therefore there is no reason that such worms as we should desire to be excepted. You cannot deny him to be the disposer of all things, without denying him to be God: it is he that loveth us, and never meant us any harm in any thing that he hath done to us; that gave the life of his Son to redeem us; and therefore thinketh not life too good for us. Our sickness and death are sent by the same love that sent us a Saviour, and sent us the powerful preachers of his word, and sent us his Spirit, and secretly and sweetly changed our hearts, and knit them to himself in love; which gave us a life of precious mercies for our souls and bodies, and hath promised to give us life eternal; and shall we think, that he now intendeth us any harm? Cannot he turn this also to our good, as he hath done many an affliction which we have repined at?