We have said that Ahab was a speculative idolater rather than a cruel persecutor. Jezebel acted the part of cruelty; Ahab acted the part of unbeliever and spiritual rebel generally. A proof of the probable correctness of this view is found in the incident before us, for when Ahab met Elijah he did not show a spirit of cruelty. He said unto the prophet: “Art thou he that troubleth Israel?” He did not threaten Elijah with the sword; he did not demand his immediate surrender and arrest. He seems rather to have looked upon Elijah with wonder--perhaps not unmixed with admiration of a figure so independent and audacious.
The tone of the king’s mind may be inferred from the kind of challenge which he accepted. It exactly suited his speculative genius. Elijah proposed a trial between himself and the idolatrous prophets, 850 in number--proposing that the god who answered by fire should be God. The idea instantly commended itself to Ahab as excellent. He liked the high and practical speculation. He was fond of intellectual combat, and he warmed at the notion of a holy fray. The man who could accept a notion of this kind was not cruel, wild or fond of human blood. Ahab was even wickedly religious; the more altars and groves the better--yea, altar upon altar, until the pile reached to Heaven; and grove after grove, until the line met itself again and formed a cordon around the world. If he had started from a right center, Ahab had been the foremost evangelist in the ancient Church.
Let us now look at the controversy itself.
This plan was proposed by the prophet of the Lord, and not by the servants of Baal. Truth addresses a perpetual challenge to all false religions and all wicked and incompetent workers. Its challenges have heightened and broadened in tone from the first ages until now.
Moses challenged the necromancers of Egypt; Elijah challenged the priests of Baal; Christ challenges the world.
At first the challenge was more strictly physical; but now it is intensely spiritual. What religion produces the highest and finest type of character? That is the challenging question.
That sane men should prefer a display of physical power or skill to a spiritual contest is an illustration of the infancy and rudeness of their minds, and not a proof of the best form of competition. Where, in Christian or in pagan lands, have we the finest men, the purest character, the most sensitive honor? Where are schools, hospitals, asylums and charities of every kind most abundant?
That Christian countries are disgraced by some of the foulest crimes possible in human life, may but show that their very foulness and atrocity never could have been so vividly seen and so cruelly felt but for the enlightenment and culture furnished by Christianity. In any other countries they would have been matters of course; but in Christian lands their abomination is seen by the help of Christian light.
The appeal or challenge was forced upon the prophets of Baal; it was not spontaneously accepted by them. This should be made very clear, as it is a point apt to be overlooked.
Perhaps the common impression is that Elijah challenged the prophets directly, standing face to face with them, without any medium of communication.
Nothing of the kind. Elijah first challenged King Ahab, who snatched eagerly at the sensational chance, little knowing what he was snatching at. Having spoken first to the king, Elijah spoke next to the people, and demanded why they hesitated between two opinions, insisting that they should make a choice between Jehovah and Baal. Then Elijah made his grand appeal to the people of Israel, and they answered and said: “It is well spoken.” Having secured the approval of the king and the people, Elijah called upon the prophets to proceed to trial.
Today Christianity appeals not to a few sectarian prophets, nor to a few bewildered speculators, nor to a few scientists who are wild with boy-like joy because they have found a bird’s nest, though they have never seen the bird that built it; but Christianity makes its appeal to the great and broad heart of human nature, to the common sufferings of the race, to the indestructible sentiments of mankind. In Elijah’s day the people said: “It is well spoken.” Of Christ it is said: “The common people heard him gladly.”
Every assault upon truth must bring mockery and death upon the assailants. Elijah mocked the prophets on Carmel and slew them at Kishon.
Elijah was a prophet of truth, but of sternness and terror. He lived in a tempestuous atmosphere. Lightning seemed to play around his temples, and his voice was as thunder.