Part 11

And here I must not let go this necessary direction, till I have driven on the reader with some more importunity to the serious practice of it. It is lamentable to see, how many turn the worship of God into vile hypocrisy, and dead formality; and offer God a carrion for a sacrifice; and yet their consciences are so far from checking them for this heinous sin, that they are much pleased and quieted by it, as if they had deserved well of God, and proved themselves very godly people, and by this sin had made him amends for the common sins of their lives. Is it God himself, and his sanctifying grace, that those men seek after in his worship, who hate his grace and scorn sanctification, and can leave God to be enjoyed by others, if they may but enjoy their fleshly pleasures, and riches, and honours in the world? Even the haters of God and holiness are so blinded, as to persuade themselves that in his worship they are truly seeking that God and holiness which they hate. And oh what a deal of pains is many a formal hypocrite at to little purpose; in spending many hours in outside, heartless, lifeless worship, while they never thirsted after God, nor after a holy conformity to him, communion with him, or fruition of him, in all their lives![12] Oh what a deal of labour do these Pharisees lose in bodily exercise which profiteth nothing, for want of a right end in all that they do! because it is not God that they seek: when "godliness is profitable to all things," 1 Tim. iv. 8. And what is godliness but the soul's devotedness to God, and seeking after him? We have much ado to bring some men from their diversions to God's outward worship; but oh how much harder is it to bring the soul unfeignedly to seek God in that worship where the body is present! When David in the wilderness was driven from the sanctuary, he crieth out in the bitterness of his soul, "As the hart panteth after the water brooks, so panteth my soul after thee, O God: my soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God?" You see here that it was God himself that David thirsted after in his worship. Alas! what is all the outward pomp of worship, if God be not the end and life of all? Without him how vain a thing would the words of prayer, and preaching, and the administration of the sacraments be! It is not the dead letter, but the quickening Spirit that maketh the dead in sin to live; that convinceth or comforteth the soul; or maketh the worshipper holy or happy. Nay, it is some aggravation of your misery, to be destitute of true communion with God, while you seem to worship him; and to be far from him in the heart, while you draw so near him with the lips; to boast of the temple of the Lord, and be forsaken by the Lord of the temple! That Capernaum shall be cast down to hell, that is but thus lifted up to heaven; and it will be easier for Sodom in the day of judgment, than for such as had the public ordinances without God. David left the ark with Absalom at Jerusalem; but God was not with Absalom but with David.[13] No marvel if such hypocrites grudge at all that is costly in God's service; even the necessary maintenance of the ministers; for if they have only the shell of ordinances without God, it will scarce requite them for their cost. No marvel if they think all their pains too much, when they take up with the chaff which is scarcely worth their pains. No wonder if they find small pleasure in God's service; for what pleasure is there in the husks or chaff, or in a deaf nut? No wonder if they grow no better, no holier or stronger by it; for what strength will chaff and shadows breed? No marvel if they are quickly weary, and if a little of such religion seem enough, when the life, and spirits, and strength, and sweetness is neglected. O sinners, remember, that God desireth not yours but you, and all your wealth and service is as nothing to him, if he have not yourselves (when yet you are so little worth the having). Nay, how earnestly doth he sue to have you! how dearly hath he bought you! he may challenge you as his own. Answer this kindness of God aright; let no ordinance nor any common mercy satisfy you, if you have not God himself. And to encourage you let me further tell you,