Leviticus 14:14
Ver. 14. And the priest shall take [some] of the blood of the trespass offering,.... According to the Misnah {r}, two priests received the blood of it, one in a vessel and the other in his hand; he that received it in a vessel went and sprinkled it upon the wall (or top, as Maimonides {s}) of the altar; and he that received it in his hand went to the leper, and the leper having dipped himself in the chamber of the lepers, went and stood in the gate of Nicanor:
and the priest shall put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; as was done at the consecration of the high priest, See Gill on "Ex 29:20",See Gill on "Le 8:24": now as the leper stood at the door of the tabernacle without the court, he was obliged to put in his head, his right hand, and his right foot, in order to have the blood put on them by the priest, who was in the court; and these were put in either separately one after another, or together: the tradition runs thus {t}, he (the leper) thrust in his head, and (the priest) put (the blood) upon the tip of his ear; his hand, and he put it upon the thumb of his hand; his foot, and he put it upon the great toe of his foot: and the application of the blood to these parts showed that the leper had now a right to hear the word of God, to partake of all privileges, to touch anything without defiling it, and to go into any house or company where he thought fit, he was now at full liberty; more evangelically these things may signify the sanctification and cleansing of those parts, and of the whole man by the blood of Christ; and particularly may signify, that as the ear is unclean, uncircumcised, and unsanctified in a leprous sinner and even there are hearing sins in the best of men, the ear is sanctified, and hearing sins removed by the blood of Christ; and as the right hand, being the instrument of action, may denote the evil works of men, and even since the most righteous performances of the best of men are attended with sin, the blood of Christ, which cleanses from all sin, had need to be put upon them; and whereas the conversation of then, which the foot may be an emblem of, is sinful and vain, it is by the blood of Christ that they are redeemed from it; and the influence of that blood sprinkled on the conscience will oblige and constrain men to live and walk soberly, righteously, and godly.{r} Ut supra. (Misn. Negaim, c. 14. sect. 8) {s} Ut supra. (Hilchot Mechosre Capharah, c. 4. sect. 2.) {t} Ut supra, ({r}) sect. 9. Leviticus 14:15Ver. 15. And the priest shall take [some] of the log of oil,.... With his right hand, as the Targum of Jonathan adds:and pour [it] into the palm of his own left hand: but in the original text it is, "pour it into the palm of the priest's left hand": and it is a question, whether he or another priest is meant; according to Aben Ezra, the oil was to be poured into the hand of the priest that was cleansing the leper, and which, he thinks, is plain from what follows; but Gersom thinks it is better to understand it of another priest, since it is not said into his own hand, but into the hand of the priest; and the Misnah {u} is clear for it, he (the priest) takes of the log of oil and pours it into the palm of his fellow (priest), but if he pours it into his own palm it is sufficient.{u} Ib. sect. 10. so Maimon. Mechosre Capharah, ut supra, (c. 4. sect. 2.) & Bartenora, in Misn. Negaim, ib. Leviticus 14:16Ver. 16. And the priest shall dip his right finger,.... The finger of his right hand, the forefinger of it:in the oil that [is] in his left hand; either that is in his own left hand, or in the left hand of a fellow priest:and shall sprinkle of the oil with his finger seven times before the Lord; that is, over against the house of the holy of holies, as Jarchi, where Jehovah dwelt; but standing at the same time at the door of the tabernacle of the congregation, which was eastward, and so he looked westward to the holy of holies; so says the Misnah {w}, on which one of the commentators {x} observes, that he did not bring the oil into the temple to sprinkle it before the vail: but he stood in the court, and turned his face to the holy of holies, and so sprinkled upon the floor of the court: and the Jewish doctors are very express for it, according to the Misnah {y}, that for every sprinkling there was a dipping; that as often as he sprinkled, so often he must dip his finger in the oil, and not that he might dip his finger once, and of that sprinkle two or three times; for the finger must be dipped seven times: this may denote the thanksgiving of the leper for his cleansing, proceeding from the grace of God, and the Lord's gracious acceptance of it.{w} lbid. {x} Bartenora in ib. {y} Ibid. Leviticus 14:17Ver. 17. And of the rest of the oil that [is] in his hand,.... That was either in the hand of the priest that was cleansing, or in the hand of his fellow priest; such of it as was left after some of it had been sprinkled seven times before the Lord:shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; signifying that these parts in the leprous sinner need to be sanctified by the grace of the Spirit of God, comparable to oil, with which all the Lord's people are anointed, and is that unction they receive from the Holy One, their great High Priest; by this the ear is sanctified so as to hear the word, so as to understand it and mix it with faith; and the thumb of the right hand having oil put on that, may signify that the actions of good men are influenced by the Spirit of God, who works in them both to will and to do, and without whose grace they can do nothing in a spiritual manner; and the great toe of the right foot, the instrument of walking, being anointed with the same, may denote that it is through the grace of God saints have their conversation in the world in simplicity and godly sincerity, and as becomes the Gospel of Christ: the oil was to be put,upon the blood of the trespass offering; that is, upon the place of the blood of it, as in Le 14:28; which is, as the Targum of Jonathan paraphrases it, the place in which he put at first the blood of the trespass offering: for the Jewish writers observe {z}, that the log of oil depended on the trespass offering; for if the flood of the trespass offering was not first sprinkled, the sprinkling of the oil was of no avail: this shows that the blood of Christ, is the foundation of men's receiving the grace of the Spirit, and that it is owing to that it is bestowed upon them; the application of his grace follows redemption by the blood of Christ, who gave himself to redeem them from all iniquity, and purify unto himself a peculiar people, zealous of good works; and for whomsoever expiation is made by the blood of Christ, they are sanctified by the Spirit of Christ.{z} Bartenora in Misn. Zebachim, c. 4. sect. 3. Leviticus 14:18Ver. 18. And the remnant of the oil that [is] in the priests hand,.... Either in the hand of the priest that makes the leper clean, or in the hand of a fellow priest; what was left of that after some of it had been sprinkled seven times before the Lord, and after other of it had been put upon the several parts of the leper, as directed in Le 14:17:he shall pour upon the head of him that is to be cleansed; for the plague of leprosy was sometimes in the head, Le 13:44; and this may denote either the blessings of grace on the head of the righteous, or that a man's head should be sanctified; he should have pure principles as well as pure practices; and that his head knowledge should be sanctified knowledge; some have only the form of godliness, but deny the power of it:and the priest shall make an atonement for him before the Lord; by putting the oil on the several parts, particularly on the head, which was done, as is said in the Misnah {a}, to make atonement; if he puts it, atonement is made, but if he does not put it, there is no atonement made; but one would think rather the atonement refers to all the priest did, both in offering the trespass offering, and in putting both the blood of that and the oil on the several parts that are mentioned: this atonement was made for the sin or sins which were the cause or the man's leprosy: what was done with the rest of the log of oil is not said; it was the portion of the priests, and was for their use: Maimonides says {b}, the rest of the log of oil is not eaten but in the court by the males of the priests, as other the most holy things; and that it is unlawful to eat thereof until the priest had sprinkled of it seven times, and put it on the above parts; and if one eats he is to be beaten.{a} Ut supra. (Misn. negaim, c. 14. sect. 8.) {b} Ut supra, (Mechosre Capharah, c. 4.) sect. 3. Leviticus 14:19Ver. 19. And the priest shall offer the sin offering,.... This was the ewe lamb, according to the rite of every sin offering, as Aben Ezra says; and was typical of Christ, as all such offerings were, who was made sin and a sin offering for his people:and make an atonement for him that was to be cleansed from his uncleanness; for it seems the atonement was not perfected by the trespass offering and all the preceding rites; but a sin offering was necessary both on account of moral uncleanness, the cause of the leprosy, and of ceremonial uncleanness by it:and afterward he shall kill the burnt offering; the other he lamb; the burnt offering for the most part following the sin or trespass offering as a gift by way of thankfulness, atonement being made for sin by the other offerings; which also was typical of Christ, as all burnt offerings were. Leviticus 14:20Ver. 20. And the priest shall offer the burnt offering and the meat offering upon the altar,.... The meat offering which belonged to that, and went along with it, even one tenth deal of fine flour mingled with oil; but no mention being made of any meat offering with the other offerings already offered, the trespass offering and the sin offering; some say, as Aben Ezra observes, that the whole meat offering, consisting of three tenth deals of fine flour, was offered with the burnt offering, which must be a saving to the priest, if he only burnt one handful of it, as in other cases, the rest falling to his part:and the priest shall make an atonement for him; these offerings still furthering of it, and sending to perfect it, and did complete it:and he shall be clean; in a typical and ceremonial sense. Leviticus 14:21Ver. 21. And if he [be] poor, and cannot get so much,.... As three lambs, and three tenth deals of fine flour:then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him; one he lamb, and was excused the other he lamb for a burnt offering, and the ewe lamb for a sin offering; but a lamb he must bring, a type of Christ the Lamb of God, for without his blood and sacrifice there is no atonement for rich poor, but for both thereby:and one tenth deal of flour mingled with oil for a meat offering: instead three tenth deals; this abatement in the several kinds of offerings was a great indulgence to the poor, and an instance of God's goodness to them, that they might not be pressed above measure, and yet share the same benefits and advantages as the rich:and a log of oil; here was no abatement in this, nor was there need of any; half a pint of oil, in a country which abounded with it, might be bought for a small price: however, the grace of the Spirit, signified by oil, is to be had freely of Christ, and in as large a quantity by a poor man as by a rich man, and is equally necessary to the one as to the other, who are all one in Christ Jesus; see Ga 3:28. Leviticus 14:22Ver. 22. And two turtledoves, or two young pigeons, such as he is able to get,.... As good as he can get for his money, or his money he is possessed of will purchase; but if he was not able to purchase these of the better sort, the best he could get would be acceptable; so indulgent, kind, and merciful was God to the poor in this case; these were instead of the other two lambs required of those that were able to bring them, and answered all the purposes of them:and the one shall be a sin offering, and the other a burnt offering: one of the turtledoves or one of the young pigeons should be for the one, and the other for the other; so that the poor man had as many offerings for his atonement and cleansing as the rich, and his expiation and purgation were as complete as theirs. Leviticus 14:23Ver. 23. And he shall bring them on the eighth day, for his cleansing,.... Which supposes him to have gone through all the rites and ceremonies of cleansing throughout the seven days, from his first appearance before the priest; such as his being sprinkled with the cedar wood, hyssop, and scarlet, dipped in the blood of the slain bird, mixed with running water; the shaving off of his hair, and washing his flesh and clothes in water; all which being done, on the eighth day he was to bring his lamb for a trespass offering, and one tenth deal of fine flour, for a meat offering, and two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering:unto the priest, unto the door of the tabernacle of the congregation before the Lord; where the rich man also and his offerings were presented; See Gill on "Le 14:11"; and the same rites are enjoined for the cleansing of the poor leper as the rich one, in Le 14:23, of which see the notes on Le 14:12, signifying that they are not exempt from duty, or abridged of any privilege on account of poverty; the persons and services of the people of God being equally acceptable to him, whether rich or poor. Leviticus 14:24Ver. 24. And the priest shall take the lamb of the trespass offering,.... See Gill on "Le 14:12". Leviticus 14:25Ver. 25. And he shall kill the lamb of the trespass offering,....See Gill on "Le 14:13".and the priest shall take [some] of the blood of the trespass offering, &c. See Gill on "Le 14:14". Leviticus 14:26Ver. 26. And the priest shall pour of the oil into the palm of his own left hand. See Gill on "Le 14:15". Leviticus 14:27Ver. 27. And the priest shall sprinkle with his right finger [some] of the oil,.... See Gill on "Le 14:16". Leviticus 14:28Ver. 28. And the priest shall put of the oil that [is] in his hand,.... See Gill on "Le 14:17". Leviticus 14:29Ver. 29. And the rest of the oil that [is] in the priest's hand,....See Gill on "Le 14:18". Leviticus 14:30Ver. 30. And he shall offer the one of the turtledoves,....See Gill on "Le 14:22". Leviticus 14:31Ver. 31. [Even] such as he is able to get, the one [for] a sin offering,.... See Gill on "Le 14:22". Leviticus 14:32Ver. 32. This [is] the law [of him] in whom [is] the plague of leprosy,.... The former part of the chapter contains an account of the laws, rites, and ceremonies of a leper who was able to bear the expenses them: this latter part respects such laws, rites, and ceremonies, that belonged to him:whose hand is not able to get [that which pertaineth] to his cleansing; as the three lambs and three tenth deals of fine flour, and therefore one lamb, and one tenth deal of fine flour, and two turtles or two young pigeons, were admitted of in the room of them, in consideration of his poverty. The Jewish canons respecting the cases of a poor and rich leper are these {c}: if a poor leper offers the sacrifice of a rich man, it is very well; but if a rich leper offers the sacrifice of a poor one, it is not sufficient; if a poor leper offers his sacrifice and he becomes rich, or if when rich, and he afterwards becomes poor, all goes after the sin offering; that is, as they {d} explain it, if a man when he offers his sin offering is poor, and so his offering is of a turtle or pigeon, though he should become rich he must finish the offering of the poor, by bringing for a burnt offering one of the fowls; and so if he was rich, and offered the sin offering out of the lambs, though he should become poor, he must offer the burnt offering of the same; but the trespass offering is generally pitched upon as the rule in which the poor and the rich were equal: and Maimonides {e} says, all goes after the trespass offering; as if at the time of slaying the trespass offering he is rich, he must finish the offering of a rich man, but if poor he must finish the offering of a poor man: it may be observed that a great deal of notice is taken of a leper, and strict inquiry made into the nature of leprosy, and the various signs of it given; and a great deal to do about the cleansing and expiation of him; all which shows what notice God takes of leprous sinners, and what a diligent scrutiny should be made into the evil nature of sin, and what a provision God has made for the cleansing and atonement of sinners by the blood and sacrifice of his Son; which is here typified by all sorts of offerings, the sin offering, the trespass offering, the burnt offering, and the meat offering.{c} Misn. Negaim, c. 14. sect. 11, 12. {d} Maimon. & Bartenora in ib. {e} Hilchot Mechosre Capharah, c. 5. sect. 9. Leviticus 14:33Ver. 33. And the Lord spake unto Moses and unto Aaron,.... At the same time as the above laws were delivered concerning the leper, and the cleansing of him, or however immediately upon that; the affair of the leprosy of houses being what belonged to the priest to examine into and cleanse from:saying; as follows. Leviticus 14:34Ver. 34. When ye be come into the land of Canaan,.... Which as yet they were not come to, being in the wilderness, and so the following law concerning the leprosy in houses could not yet take place, they now dwelling in tents, and not in houses:which I give to you for a possession; the Lord had given it to Abraham, and his seed, long ago, to be their inheritance, and now he was about to put them into the possession of it, which they were to hold as their own under God, their sovereign Lord and King:and I put the plague of leprosy in a house of the land of your possession; by which it appears that this kind of leprosy was from the immediate hand of God, and was supernatural and miraculous, as the Jewish writers affirm {f}; nor is there anything in common, or at least in our parts of the world, that is answerable unto it; and from hence the same writers {g} conclude, that houses of Gentiles are exempt from it, only the houses of the Israelites in the land of Canaan had it; and they likewise except Jerusalem, and say {h}, that was not defiled with the plague of leprosy, as it is written, "and I put the plague of leprosy in a house of the land of your possession"; for Jerusalem was not divided among the tribes; and they suppose, whenever it was put into any house, it was on account of some sin or sins committed by the owner; and so the Targum of Jonathan, and there be found a man that builds his house with rapine and violence, then I will put the plague, &c. thought they commonly ascribe it to evil speaking, which they gather from the case of Miriam.{f} Maimonides, Abarbinel, Abraham Seba, and others. {g} Misn. Negaim, c. 12. sect. 1. Maimon. & Bartenora in ib. {h} T. Bab. Eruvin, fol. 82. 2. Misn. Negaim, c. 12. sect. 4. Gersom in loc. Leviticus 14:35Ver. 35. And he that owneth the house shall come, and tell the priest,.... As soon as he observes any sign of leprosy in it, or which gives him a suspicion of it:saying, it seemeth unto me [there is] as it were a plague in the house; he must not say expressly there is one, how certain soever he may be of it, because the matter must be determined by a priest: so runs the Jewish canon {i}, he whose the house is comes and declares to the priest, saying, there appears to me as a plague in the house; and though he is a wise man, and knows that there is a plague certainly, he may not determine, and say, there appears to me a plague in the house, but there appears to me as it were a plague in the house; it looks like one, there is some reason to suspect it.{i} Misn. Negaim, c. 12. sect. 5. Jarchi in loc. Leviticus 14:36Ver. 36. Then the priest shall command that they empty the house,.... Clear it of all persons and things; everybody was obliged to go out of it; and all the furniture of it, all the household goods in it, were to be removed from it:before the priest go [into it] to see the plague, that all that [is] in the house be not made clean; as would be the case should the priest view it, and pronounce it unclean before the removal of them; agreeably to which is the Jewish tradition {k}, before a priest comes to see the plague, not anything in the house is defiled; but after he is come to see it, even bundles of sticks, and of reeds, are defiled, which are not reckoned under the uncleanness to be removed: so that this was a kindness to the owner of the house, that his loss might not be so great as it otherwise would be, if he did not take care to get his goods out previous to the inspection of the priest:and afterward the priest shall go in to see the house; to examine it, whether the signs of leprosy are in it.{k} Misn. Nagaim, c. 12. sect. 5. Leviticus 14:37Ver. 37. And he shall look on the plague,.... That which is taken or suspected to be one, being pointed unto by the owner of the house:and, behold, [if] the plague [be] in the walls of the house; for there it chiefly was, if not solely; and from hence Gersom infers that it must be a walled house, and that it must have four walls, neither more nor fewer; and with this agrees the Misnah {l}, according to which it must be four square; the signs of which were, when it appeared,with hollow strakes, greenish or reddish, which in sight [are] lower than the wall: these signs agree with the other signs before given of leprosy in men and garments; the first, the hollow strakes, which are explained by being lower in appearance than the wall, a sort of corrosion or eating into it, which made cavities in it, answer to the plague being deeper than the skin of the flesh in men; and the colours greenish or reddish, or exceeding green or red, as Gersom, are the same with those of the leprosy in clothes; and some such like appearances are in saltpetre walls, or in walls eaten by saline and nitrous particles; and also by sulphureous, oily, and arsenical ones, as Scheuchzer observes {m}, and are not only tending to ruin, but unhealthful, as if they had rather been eaten by a canker or spreading ulcer; who also speaks of a fossil, called in the German language "steingalla", that is, the gall of stones, by which they are easily eaten into, because of the vitriolic salt of the fire stone, which for the most part goes along with that mineral, which is dissolved by the moist air. Though this leprosy, in the walls of a house, seems not to have risen from any natural causes, but was from the immediate hand of God; and there have been strange diseases, which have produced uncommon effects on houses, and other things: in the times of Narses is said to be a great plague, especially in the province of Liguria, and on a sudden appeared certain marks and prints on houses, doors, vessels, and clothes, which, if they attempted to wash off, appeared more and more {n}.{l} Misn. Nagaim, c. 12. sect. 1, 2. {m} Physica Sacra, vol. 3. p. 330, 331. {n} Warnefrid de Gest. Longobard. l. 2. apud Scheuchzer. ib. Leviticus 14:38Ver. 38. Then the priest shall go out of the house to the door of the house,.... Thereby signifying that it was not fit to be inhabited, and there standing to see it shut up, as follows:and shut up the house seven days: to observe what alteration would be made in that time, and which would sooner be discovered in a house uninhabited. Leviticus 14:39Ver. 39. And the priest shall come again the seventh day, and shall look,.... On the seventh day from his shutting of it up, he shall open it again, go into it, and observe in what condition it is:and, behold, [if] the plague be spread in the walls of the house: the hollow strakes are become deeper, or the coloured spots are become larger: spreading was always a sign of leprosy, both in the bodies of men, and in garments. Leviticus 14:40Ver. 40. Then the priest shall command that they take away the stones in which the plague [is],.... In there appeared any cavities, or the above colours, and these spreading: in order to put a stop thereunto, these stones were to be drawn or pulled out, as the word signifies, in such manner as not to endanger the fall of the house, and two stones at least were to be taken out; for, as Gersom says, a house was not shut up unless the plague appeared on two stones:and they shall cast them into an unclean place without the city; where dead carcasses were laid, and dung, and filth of every sort; and being laid in such a place, it would be known that they were unclean, as Aben Ezra observes, and so would not be made use of for any purpose. Leviticus 14:41Ver. 41. And he shall cause the house to be scraped within round about,.... All the walls on each side, and at each end, and every stone in them; which, though they had no appearance on them, yet should there be any infection in them, which as yet was not seen, it might be removed, and a spread prevented:and they shall pour out the dust that they scrape off without the city, into an unclean place; the scrapings they were to put into some vessel, and carry them thither and pour them out, or into a cart, and there throw them, that they might lie with other rubbish, and not be made use of any more. Leviticus 14:42Ver. 42. And they shall take other stones,.... From elsewhere, such as are sound and whole:and put [them] in the place of these stones; such as will exactly answer them, as to number and size, and so fill up the space vacant by the removal of the other, and support the building:and he shall take other mortar, and plaster the house; the master of the house was to do this, or take care that it was done; but others by the order of the priest, as they took away the tainted stones, put others in their place. Leviticus 14:43Ver. 43. And if the plague come again, and break out in the house,.... In the above signs of it:after that he hath taken away the stones; which were infected, or ordered them to be taken away:and after he hath scraped the house; so that there seemed to be no remains of the plague:and after it is plastered; to prevent if possible any return of it, but in vain. Leviticus 14:44Ver. 44. Then the priest shall come and look,.... On the seventh day of the second week; though, according to Maimonides {o}, this was at the end of the third seven day, or on the nineteenth day from his first inspection into it; the seventh day being reckoned for the last of the first week, and the first of the second, and so on:and, behold, [if] the plague be spread in the house; after all the above precaution is taken;it [is] a fretting leprosy in the house; like that in the garment,See Gill on "Le 13:51":it [is] unclean; and so not to be inhabited.{o} Hilchot Tumaat Tzarat, c. 15. sect. 1, 2. Leviticus 14:45Ver. 45. And he shall break down the house,.... Order it to be pulled down, and demolished entirely, that is, the priest shall give such orders; but Gersom thinks this was to be done by the owner of the house, and that he was to do it himself, and have no associate with him in it:the stones of it, and the timber thereof, and all the mortar of the house; and, according to the Jewish canons, a house was not defiled with the plague of leprosy, unless it had in it stones, and timber, and dust, or earth; a house which had not stones, timber, and dust in it, and the plague appeared in it, even if anyone after that brought in stones; timber, and dust, it was clean {p}:and he shall carry [them] forth out of the city unto an unclean place: such materials were not to be made use of to rebuild that house, or to be employed in the building of any other. This house may be an emblem of a visible church of God on earth, which is often in Scripture compared to an house, as that signifies both an edifice and a family, and is sometimes called the house of the living God; and into which sometimes the leprosy of immorality and profaneness gets and spreads, or of errors and heresies, which creep in unawares, spread themselves gradually, and sometimes very fast, and eat as do a canker, and are very troublesome and defiling; and which God permits to enter in, that they which are approved might be made manifest: now when this is the case, or there is any appearance of it, the priests, the ministers of the Lord, are to be told of it, who are to examine into it, and rebuke sharply, as the case requires; and care is to be taken that the infection spread not; the tainted stones, immoral or heretical persons, are to be removed from the communion of the church, and others to be put in their room, as may present; such as are dug out of the common quarry of nature, and separated from the rest of the world, and are hewn and squared by the Spirit and grace of God, and are become lively stones; such are to be added to the church for the support and increase of it. Sharp reproofs are to be given to those who are incorrigible, which may be signified by the scraping of the house; and forgiveness, tenderness, and love, that covers a multitude of sins, are to be shown to those who truly repent, of which plastering may be an emblem; but if, after all, the above disorders in principle and practice spread, and they appear to be incurable, then the house is pulled down, the church-state or candlestick is removed out of its place. And this may be illustrated in two instances, first in the Jewish church, which is sometimes called the house of Israel, and in which great corruptions prevailed, especially in the times of Christ and his apostles; and all means of reformation then being ineffectual, it was utterly destroyed, their ecclesiastical state, and all the ordinances of it; the temple, the house of God, was demolished, and not one stone left upon another, Mt 24:2; and next in the church of Rome, once a church of God, a temple of his, where antichrist rose up and sat, and has by him been overspread with the leprosy of immorality, false doctrine, superstitious and idolatrous worship; and at times God has been emptying it, or removing his own people out of it, and will do so again before the utter destruction of it, which is hastening on; when it will be utterly demolished, as Babylon its emblem was, so that a stone of it shall not be taken, either for foundations or for a corner, Jer 51:26. This also may be applied to the earthly houses of our tabernacles, in which the leprosy of sin is so deeply rooted, that, until they are dissolved, it will never be removed, notwithstanding all the means made use of for the mortification of the deeds of the body.{p} Misn. Negaim, c. 12. sect. 2. Leviticus 14:46Ver. 46. Moreover, he that goeth into the house all the while it is shut up,.... The utmost of which were three weeks, as Jarchi observes; during the time a house was shut up, no man might enter it: if he did, heshall be unclean until the evening; might not have any conversation with men until the evening was come, and he had washed himself; nay, according to the Misnah {q}, if a clean person thrust in his head, or the greatest part of his body, into an unclean house, he was defiled; and whoever entered into a leprous house, and his clothes are on his shoulder, and his sandals (on his feet), and his rings on his hands, he and they are unclean immediately; and if he has his clothes on, and his sandals on his feet, and his rings on his hands, he is immediately defiled, and they are clean.{q} Misn. Negaim, c. 12. sect. 8, 9. Leviticus 14:47Ver. 47. And he that lieth in the house shall wash his clothes,.... Which is more than bare entrance into it, and might be supposed the more to be infected by it, and therefore obliged to the washing of himself, and his garments:and he that eateth in the house shall wash his clothes; if he stayed no longer than while he ate half a piece of wheaten bread he was clean, but not if he stayed so long as to eat a like quantity of barley bread, and sat down and ate it with food {r}.{r} Misn. Negaim, c. 13. sect. 8, 9. Leviticus 14:48Ver. 48. And if the priest shall come in, and look [upon it],.... That is, on the seventh day of the second week of its being shut up:and, behold, the plague hath not spread in the house, after the house was plastered; See Gill on "Le 14:42":then the priest shall pronounce the house clean; fit to be inhabited, and so no more to be shut up, but free for use as before:because the plague is healed; the infection being wholly removed by taking out the stones, scraping, and plastering the house, and so an entire stop put to the spread of it. Leviticus 14:49Ver. 49. And he shall take to cleanse the house,.... The priest, or by his fellow priest, as Aben Ezra, though some interpret it of the master of the house; in Le 14:49, an account is given of the manner of cleansing a leprous house, which is the same with that of cleansing a leprous man, see notes on Le 14:4-7,Two birds. The birds here indeed are not described as "alive and clean", Le 14:4; but both are plainly implied and the house is said to be cleansed with the blood of the slain bird, as well as with the living bird; and it was the upper door post of the house which was sprinkled seven times with it, but there were no sacrifices offered; in this case, as in the cleansing of the leper, the atonement for it was made by the other rites, which were sufficient to render it habitable again, and free for use, either of the owner or any other person;and cedar wood, and scarlet, and hyssop. See Gill on "Le 14:4". Leviticus 14:50Ver. 50. And he shall kill the one of the birds in an earthen vessel over running water. See Gill on "Le 14:5". Leviticus 14:51Ver. 51. And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird,.... See Gill on "Le 14:6".and sprinkle the house seven times. See Gill on "Le 14:7". Leviticus 14:52Ver. 52. And he shall cleanse the house with the blood of the bird,.... See Gill on "Le 14:4". Leviticus 14:53Ver. 53. But he shall let go the living bird out of the city into the open fields,.... See Gill on "Le 14:7". Leviticus 14:54Ver. 54. This [is] the law for all manner of plague of leprosy, and scall. The leprosy in general in the bodies of men, and of that in particular which was on the head and beard, and went by the name of the scall, Le 13:29. In Le 14:54 is a recapitulation of the several laws and rules relating to leprosy of all kinds, delivered in this and the preceding chapter. Leviticus 14:55Ver. 55. And for the leprosy of a garment,.... Of which see Le 13:47;and of an house; largely treated of in this chapter, Le 14:34. Leviticus 14:56Ver. 56. And for a rising, and for a scab, and for a bright spot. Which were three sorts of leprosy in the skin of man's flesh;See Gill on "Le 13:2". Leviticus 14:57Ver. 57. To teach when [it is] unclean, and when it is clean,.... A man, his garment, or his house; for it respects them all, as Aben Ezra observes; which was the business of the priests to teach men, and they by the above laws and rules were instructed how to judge of cases, and by which they were capable of pronouncing persons or things clean or unclean:this [is] the law of leprosy; respecting every sort of it, and which is very remarkably enlarged upon.
John Gill's Exposition of the Entire Bible.