Deuteronomy 6:21
Ver. 21 Then shall thou say unto thy son,.... In order to lead him into the spring and original of them, and to acquaint him with the goodness of God, which laid them under obligation to observe them: we were Pharaoh's bondmen in Egypt; were brought into bondage and slavery to Pharaoh king of Egypt, into whose country their ancestors came, and where they resided many years, and at length were reduced to the utmost servitude and misery:and the Lord brought us out of Egypt with a mighty hand; by the exertion of his mighty power, which the Egyptians and their king could not withstand, as a token of his care and kindness to us; by the ties of which we are bound in gratitude to observe his commands. The Targum of Jonathan is,"the Word of the Lord brought us, &c.''and it was Christ the Son of God that was from first to last concerned in that affair, even from the appearance to Moses in the bush to Israel's coming out of Egypt. Deuteronomy 6:22Ver. 22. And the Lord showed signs and wonders, great and sore,.... Meaning the ten plagues, which were signs of the power of God, marvellous works, great, above the power of nature, and very sore or "evil" {y}; very distressing to the Egyptians; for they came and lay heavyupon Egypt, upon Pharaoh, and upon all his household, before our eyes; upon the king, his courtiers, and the whole land, and which were done publicly in the sight of the people of Israel, as well as the Egyptians; and there were some then living, though at that time when wrought under twenty years, who saw with their own eyes what were done to them, and could never forget them. Here also the Targum of Jonathan has it,"and the Word of the Lord sent signs, &c''{y} Myerw "et pessima", V. L. Junius & Tremellius; "et noxia", Tigurine version; "et mala", Pagninus, Montanus, Piscator. Deuteronomy 6:23Ver. 23. And he brought us out from thence,.... By means of those miraculous plagues, even out of a state of bondage and misery: and in orderthat he might bring us in, to give us the land which he sware unto our fathers; to bring them into the land of Canaan, give it to them, and put them in the possession of it; and so fulfil his promise and his oath made to Abraham, Isaac, and Jacob. Deuteronomy 6:24Ver. 24. And the Lord commanded us to do all these statutes,.... Some of which were designed on purpose to commemorate the wonderful deliverance out of Egypt, as particularly the passover; and all of them they were obliged in gratitude to obey, in consideration of such great favours bestowed upon them:to fear the Lord our God, for our good always: as it is always for the good of men, temporal, spiritual, and eternal, to fear the Lord; for there is no want to them that fear him, nor will the Lord withhold good things from them; see Ps 34:9,that he might preserve us alive, as it is at this day; in bodily health and strength, and in the enjoyment of the good land, and all the blessings and benefits of it. Deuteronomy 6:25Ver. 25. And it shall be our righteousness,.... Or a mercy, benefit, and blessing to us; or this shall be reckoned our righteousness, and that by which we shall be justified:if we observe to do all these commandments before the Lord our God, as he hath commanded us; in order to have such a justifying righteousness, a man must keep all the commandments of God, not one excepted; and that perfectly, without the least breach of them in thought, word, or deed; and that before the Lord, in his sight, not as it may appear to a man himself, or to others, but as it appears to God, who sees the heart, and weighs all actions; and a man must keep them in the manner the Lord has commanded, even with all his heart, soul, and strength, as in De 6:5 and this is not possible for a sinful man to do; and therefore righteousness cannot be by the law. Only Christ could thus keep all the commandments of God, and his obedience is our righteousness; and he only is the end of the law for righteousness to everyone that believes, and to him we must seek for it.
John Gill's Exposition of the Entire Bible.