[274] Since the writing of this, there is come forth an excellent book for Infant Baptism by Mr. Joseph Whiston, in which the grounds of my present solutions are notably cleared.
[275] Mark xvi. 16; Acts ii. 37, 38; xxii. 16; 1 Cor. vi. 11; Tit. iii. 3, 5, 6; Heb. x. 22; Eph. v. 26; Rom. vi. 1, 4; Col. ii. 12; 1 Pet. iii. 21, 22; Eph. iv. 5; Acts viii. 12, 13, 16, 36, 38; ix. 18; xvi. 15, 33; xix. 5; Gal. iii. 27.
[276] Acts ii. 39; Gal. iii. 22, 29; 1 Tim. iv. 8; Eph. ii. 12; 2 Tim. i. 1; Heb. iv. 1; vi. 17; ix. 15; x. 36; viii. 6; 2 Pet i. 4, 5.
[277] Acts ii. 38; xxvi. 18; Luke xxiv. 47.
[278] Rom. x. 9; Acts viii. 37.
[279] Matt. vi. 33; Rom. viii. 28, 32, &c.
Quest. XXXVI. _What is meant by this speech, that believers and their seed are in the covenant of God; which giveth them right to baptism?_
_Answ._ Though this was opened on thee by before I add, 1. The meaning is not that they are in that absolute promise of the first and all following grace, supposed ordinarily to be made of the elect, (as such unknown,) viz. I will give them faith, repentance, conversion, justification, and salvation, and all the conditions of the conditional promise, without any condition on their part, which many take to be the meaning of, I will take the hard heart out of them, &c. For, 1. This promise is not now to be first performed to the adult who repent and believe already; and no other are to be baptized at age. If that absolute promise be sealed by baptism, either it must be so sealed as a promise before it be performed, or after; if before, either to all, because some are elect, or only to some that are elect. Not to all; for it is not common to infidels. Not to some as elect; for, 1. They are unknown. 2. If they were known, they are yet supposed to be infidels. Not after performance, for then it is too late.
2. The meaning is not only that the conditional covenant of grace is made and offered to them; for so it may be said of heathens and infidels, and all the world that hear the gospel.
But, 1. The covenant meant is indeed this conditional covenant only, Mark xvi. 16, "He that believeth and is baptized, shall be saved."
2. To be in this covenant is, to be a consenting believer, and so to be one that hath by inward heart consent the true conditions of right to the benefits of the covenant, and is thereby prepared solemnly by baptism to profess this consent, and to receive an investiture and seal of God's part, by his minister given in his name.
3. Infants are thus in covenant with their parents, because reputatively their parents' wills are theirs, to dispose of them for their good. And therefore they consent by their parents, who consent for them.
Quest. XXXVII. _Are believers' children certainly in covenant before their baptism, and thereby in a state of salvation? or not till they are baptized?_
_Answ._ Distinguish between, 1. Heart-covenanting and mouth covenanting. 2. Between being in covenant before God, and visibly before the church.
1. No person is to be baptized at age, whose inward heart consent before professed, giveth him not right to baptism. Therefore all the adult must be in covenant, that is, consent on their part to the covenant, before they are baptized.
2. Therefore it is so with the seed of the faithful, who must consent by their parents, before they have right; otherwise all should have right, and their baptism be essentially another baptism, as sealing some other covenant, or none.
3. If there be no promise made to the seed of the faithful more than to others, they have no right more than others to baptism or salvation. But if there be a promise made to them as the seed of believers, then are they as such within that promise, that is, performers of its conditions by their parents, and have right to the benefit.
4. If the heart consent or faith of the adult, do put themselves into a state of salvation, before their baptism, then it doth so by their children; but, &c.--
5. But this right to salvation in parents and children upon heart consent before baptism, is only before God. For the church taketh no cognizance of secret heart transactions; but a man then only consenteth in the judgment of the church, when he openly professeth it, and desireth to signify it by being baptized.
6. And even before God, there is a _necessitas præcepti_ obliging us to open baptism after heart consent; and he that heartily consenteth, cannot refuse God's way of uttering it, unless either through ignorance he know it not to be his duty, (for himself and his child,) or through want of ability or opportunity cannot have it. So that while a man is unbaptized, somewhat is wanting to the completeness of his right to the benefits of the covenant, viz. A reception of investiture and possession in God's appointed way; though it be not such a want, as shall frustrate the salvation of those that did truly consent in heart.