7. And by this means christian religion may decay and grow into contempt; for though it be desirable that its own worth should keep up its reputation and success, yet it never hitherto was so kept up without the assistance of God's eminent gifts and graces in his ministers; but wherever there hath been a learned, able, holy, zealous, diligent ministry, religion usually hath flourished; and wherever there hath been an ignorant, vicious, cold, idle, negligent, and reproached ministry, religion usually hath died and been reproached. And we have now no reason to look for that which never was, and that God should take a new course in the world.
And the opinion of imposing forms of prayer, may draw on the opinion of imposing forms of preaching as much, and of restraining free preaching as much as free praying, as we see in Muscovy. And then when nothing but bare reading is required, nothing more will be ordinarily sought; and so the ministry will be the scorn of the people.
9. And it will be a shameful and uncomfortable failing, when a minister is not able on variety of occasions, to vary his prayers accordingly; and when he cannot go any further than his book or lesson; it being as impossible to make prayers just fitted to all occasions which will fall out, as to make sermons fit for all, or, as they say, to make a coat for the moon; and the people will contemn the ministers when they perceive this great deficiency.
10. And it is a great difficulty to many ministers to learn and say a form without book; so that they that can all day speak what they know, can scarce recite a form of words one quarter of an hour, the memory more depending upon the body and its temper, than the exercise of the understanding doth. He that is tied just to these words and no other, is put upon double difficulties (like him that on height must walk on a narrow plank, where the fear of falling will make him fall); but he that may express the just desires of his soul in what words occur that are apt and decent, is like one that hath a field to walk in: for my own part, it is easier to me to pray or preach six hours in freedom, about things which I understand, than to pray or preach the tenth part of an hour in the fetters of a form of words which I must not vary. And so the necessity of a book coming in, doth bring down the reputation of the minister's abilities in the people's eyes.
11. But the grand incommodity, greater than all the rest, is, that it usually occasioneth carelessness, deadness, formality, and heartless lip-labour in our prayers to God; whilst the free way of present prayer tendeth to excite our cogitations to consider what we say. And it is not only the multitude of dead-hearted hypocrites in the church that are thus tempted to persevere in their lip-labour and hypocrisy, and to draw near to God with their lips when their hearts are far from him, and are gratified in their self-deceit, whilst parrot-like they speak the words which they regard not, and their tongues do overgo their hearts; but even better men are greatly tempted to dead remissness: I mean both the speakers and the hearers; for, (1.) It is natural to man's mind to have a slothful weariness as well as his body; and to do no more than he findeth a necessity of doing; and though God's presence alone should suffice to engage all the powers of our souls, yet sad experience telleth us, that God's eye and man's together will do more with almost all men, than one alone. And therefore no men's thoughts are so accurately governed as their words. Therefore when a minister knoweth beforehand that, as to man's approbation, he hath no more to do but to read that which he seeth before him, he is apt to let his thoughts fly abroad, and his affections lie down, because no man taketh account of these; but in extemporate diversified prayer, a man cannot do it without an excitation of his understanding to think (to the utmost) what to say; and an excitation of his affections, to speak with life, or else the hearers will perceive his coldness. And though all this may be counterfeit and hypocritically affected, yet it is a great help to seriousness and sincerity to have the faculties all awake; and it is a great help to awaken them to be under such a constant necessity even from man. As those that are apt to sleep at prayer, will do it less when they know men observe them, than at another time.