1 Samuel 22:13
Ver. 13. And Saul said unto him, why have ye conspired against me,thou, and the son of Jesse?.... No less than treason and rebellion is he charged with, in conjunction with David; the proof follows:in that thou hast given him bread and a sword; the shewbread, and the sword of Goliath, 1Sa 21:6, and so had furnished him with food and arms; one that he suggests was in rebellion against him, and therefore he must be involved in the same crime; but the stronger proof followsand hast inquired of God for him, that he should rise against me, to lie in wait as at this day: inquired of the Lord for him by Urim and Thummim, to know his mind in this affair, and thereby encouraged him to rise up in rebellion against him, and to lie in wait, as he did at the present time, watching for an opportunity to seize his crown and kingdom. 1 Samuel 22:14Ver. 14. Then Ahimelech answered the king, and said,.... First with respect to David, and then with regard to himself; with respect to David as follows,and who [is so] faithful amongst thy servants as David; I considered him, as if he should say, as a servant of thine, upon an errand of thine, and doing thy business; and as a faithful one, none more so, and as such I valued and regarded him, not as a rebel to thee, having no such thought of him:which is the king's son in law; who has behaved himself so well, and thou hast entertained such an opinion of him, as to take him into thy family, and marry thy daughter to him; wherefore showing him favour, and doing him honour, was doing honour to thee and thy family, and surely there can be no blame in that:and goeth at thy bidding; has always been ready to execute thy commands, and obey thine orders, let them be what they will; as to go out against an enemy, and fight Saul's battles for him:and is honourable in thine house? behaved honourably there, and highly esteemed by all, as well as had the honour bestowed upon him to be the king's son-in-law, and made captain of a thousand; and therefore who could think that showing respect to such a man could be deemed treason and conspiracy, or he be thought to be a traitor to the king? and then with respect to himself he answers, 1 Samuel 22:15Ver. 15. Did I then begin to inquire of God for him?.... Was this the first time of inquiring of God for him? no; I have done this many a time, when he has been going upon the king's business, engaging in war with his enemies; he has then consulted the Lord by me, and I have inquired of the Lord for him, as I now did; and which I did as innocently, and as much for the king's service, as ever I did any. Kimchi observes it may be read without the interrogation, "that day I began to inquire of God for him"; it was the first time I ever did, and I did not know it would have been grievous to thee, or have given thee any disturbance or uneasiness. I did not know that he fled from thee, or was not in thy service, and upon thy business; had I known it, I would never have done it, and as it is the first time it shall be the last:be it far from me; from doing such a thing, had I known it to be disagreeable to thee, or how David stood with thee:let not the king impute [any] thing unto his servant, [nor] to all the house of my father; charge me or them with the crime of treason, or conspiracy against him, or with aiding:, assisting, and abetting traitors and conspirators:for thy servant knew nothing of all this, less or more; was entirely ignorant of this affair; which plain, honest, account of things, one might have thought, would have been satisfying to Saul; but it seems it was not by what follows. 1 Samuel 22:16Ver. 16. And the king said, thou shalt surely die, Ahimelech,.... He pronounces the sentence himself, without taking the opinion and advice of others, or further time; which was an act of arbitrary power, and upon an innocent person, which was an act of great injustice:thou, and all thy father's house; more unrighteous still; but God suffered him to do this to fulfil his will, and execute his threatenings against the house of Eli, which was this priest's father's house, for former wickedness; but this is no excuse for, nor extenuation of the sin of, Saul. 1 Samuel 22:17Ver. 17. And the king said unto the footmen that stood about him,.... Or the "runners" {f}; the running footmen, that used to run before him when he went out from place to place, and were here waiting on him, ready to set out whenever he should give the orders to go elsewhere. The tradition of the Jews is, that these were Abner and Amasa {g}; but, as Kimchi observes, they were not footmen, but princes, captains in the army, and the first of them the general of it:turn and slay the priests of the Lord; he owns them to be the priests of the Lord, and calls them so, and yet gave orders to put them to death, though innocent; one would have thought this their character would have flown in his face, and stung his conscience, and deterred him from so foul a fact:because their hand also [is] with David; as well as Ahimelech; which did not at all appear, nor that they had so much as seen him at Nob, only Ahimelech; and still less that they had entered into a conspiracy with him:and because they knew when he fled, and did not show it to me; which also was false; they knew nothing of the flight of David, and therefore could not discover it to the king:but the servants of the king would not put forth their hand to fall upon the priests of the Lord; their consciences would not suffer them to do it; they refused to obey the king's orders, and chose rather to expose themselves to his resentment, than to be guilty of such a crime. Saul's footmen had more sense of honour, justice, and truth, than he himself had, and were worthy of praise; but they would have been deserving of more, if they could not have prevailed upon him by entreaties and remonstrances to have forborne such a bloody execution, instead of being the tame spectators of it, they had taken him, and bound him as a madman, and so facilitated the escape of the priests, and prevented this shocking scene of wickedness.{f} Myurl "cursoribus", Pagninus, Montanus, Junius & Tremellius, Piscator. {g} Midrash Tillim apud Abarbinel. in loc. 1 Samuel 22:18Ver. 18. And the king said to Doeg, turn thou and fall upon the priests,.... For determined he was they should die; if one would not put them to death, another should, and who so fit for this bloody work as the false accuser of them, and false witness against them?and Doeg the Edomite turned; immediately, he at once obeyed the king's orders, as brutish as they were:and fell upon the priests; with his sword in hand:and slew on that day fourscore and five persons that did wear a linen ephod; not the ephod of Urim and Thummim, which was only worn by the high priest, but a garment wholly linen, worn by common priests; the Targum is,"who are fit to be clothed with a linen ephod;''not that they were clothed with it, but were deserving of it; or it designs the great and more honourable among the servants of the Lord, as Kimchi observes, for such were clothed with this garment, as Samuel and David; and he thinks it suggests, that more were slain than these; and the Septuagint version makes them to be eight hundred five, and Josephus {h} three hundred eighty five; in the slaying of whom, as the same writer says, Doeg was assisted by some wicked men like himself; and the slaughter did not end here, as the 1Sa 22:19 shows.{h} Antiqu. l. 6. c. 12. sect. 6. 1 Samuel 22:19Ver. 19. And Nob, the city of the priests, smote he with the edge of the sword,.... Either Doeg or Saul; who, as Josephus {i} says, sent men thither to slay all the inhabitants of it:both men and women, children and sucklings; not sparing sex nor age:and oxen, and asses, and sheep, with the edge of the sword; Saul, who was so tender hearted and merciful in the case of the Amalekites, when his orders from the Lord were utterly to destroy them, 1Sa 15:2, that he spared their king, and the best of their cattle, 1Sa 15:7; yet now so cruel to a city of the priests, as to destroy all the inhabitants of it, and cattle in it; and yet this bloody affair of Saul's is not taken notice of afterwards, only his slaughter of the Gibeonites, 2Sa 21:1; and Abarbinel is of opinion, that the inhabitants of this place were Gibeonites, who were hewers of wood, and drawers of water, to the house of the Lord here, Jos 9:23. Now Saul was the more severe this city, to deter others from joining with David, who, if they did, must expect the same treatment.{i} Antiqu. l. 6. c. 12. sect. 6. 1 Samuel 22:20Ver. 20. And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped,.... Who very probably was left by his father to take care of the sanctuary, and the holy things in it, when he and the rest of the priests were summoned to appear before Saul; who having heard of his bloody execution of them, before his messengers could get to Nob, took, the ephod, with the Urim and Thummim, and made his escape, as appears from 1Sa 23:6; this man succeeded his father in the high priesthood, and continued in it until the times of Solomon:and fled after David; who was now removed, or removing from the forest of Hareth to Keilah, whither Abiathar followed him, and came to him there, 1Sa 23:6, and with whom only he could be safe, and therefore it was right to flee unto him. 1 Samuel 22:21Ver. 21. And Abiathar showed David that Saul had slain the Lord's priests. Of which perhaps he had not as yet heard; though tidings of such a nature generally fly swiftly; and a sorrowful shocking account he had to give, and which was so to David. 1 Samuel 22:22Ver. 22. And David said unto Abiathar, I knew [it] that day,.... That is, he thought in his mind at that time:when Doeg the Edomite [was] there; at Nob; in the tabernacle, at the same time that David was there:that he would surely tell Saul; that he saw David there, and what passed between him and Ahimelech; he knew he was a spiteful mischievous man; that he was a true Edomite, though a proselyte, and bore hatred and enmity in his mind against an Israelite, and especially an Israelite indeed, as David was:I have occasioned [the death] of all the persons of thy father's house: or have been the cause of all the evils that befell them, and the death they were put unto, not with design, but by accident; and it grieved him that he should be any ways an accessory thereunto, though without intention. 1 Samuel 22:23Ver. 23. Abide thou with me, fear not,.... He appeared to be in a fright; which is not to be wondered at, as not knowing what to do, and where to go and provide for his safety; when, to allay his fears, and make him easy, David invites and encourages him to stay with him, and not be afraid of Saul, nor any other:for he that seeketh my life seeketh thy life; or, as Kimchi observes, it may be interpreted, "my life he seeks who seeks thy life"; we are in the same circumstances, and have the same common enemy, and therefore it is best and safest to be together; as the Targum,"he that seeks to kill me seeks to kill thee;''and as Jarchi adds, he that loves me will love thee, and he that keeps my life will keep thine:but with me thou [shalt be] in safeguard; intimating, that he would be as careful of him as of himself; and that for this reason, as Ben Gersom suggests, because he brought the ephod with the Urim and Thummim with him, by which he could inquire of God for him; but this was the thing David was confident of, that God would preserve him, and raise him to the kingdom, and therefore Abiathar might be sure of safety with him: at this time he penned the fifty second psalm, which shows the frame of spirit he was now in; see Ps 52:1.
John Gill's Exposition of the Entire Bible.