_Mem._ VII. Remember that the people that are seriously religious, that love, and worship, and obey the Lord, with all their heart, are the best of your subjects, and the honour of your dominions: see therefore that serious godliness be every where encouraged, and that the profane and ignorant rabble be never encouraged in their enmity and opposition to it: and that true fanaticism, hypocrisy, and schism, be so prudently discountenanced and suppressed, that none may have encouragement to set themselves against godliness, under the slander or pretension of such names. If christianity be better than heathenism, those christians then are they that must be countenanced, who go further in holiness, and charity, and justice, than heathens do, rather than those that go no further (besides opinions and formalities) than a Cato, a Plato, or Socrates have done. If all religion were a deceit, it were fit to be banished, and atheism professed, and men confess themselves to be but brutes. But if there be a God, there must be a religion; and if we must be religious, we must sure be so in seriousness, and not in hypocrisy and jest. It being no such small, contemptible matter, to be turned into dissembling compliment.[26]
_Mem._ VIII. Endeavour the unity and concord of all the churches and christians that are under your government, and that upon the terms which all Christ's churches have sometime been united in; that is, In the Holy Scriptures implicitly, as the general rule; in the ancient creeds explicitly, as the sum of our _credenda_; and in the Lord's prayer, as the summary of our _expetenda_; and in the decalogue, as the summary of our _agenda_; supposing, that we live in peaceable obedience to our governors, whose laws must rule us not only in things civil, but in the ordering of those circumstances of worship and discipline, which God hath left to their determination.
_Mem._ IX. Let all things in God's worship be done to edification, decently, and in order, and the body honour God, as well as the soul; but yet see that the ornaments or garments of religion be never used against the substance; but that holiness, unity, charity, and peace, have alway the precedency.
_Mem._ X. Let the fear of sinning against God be cherished in all, and let there be a tenderness for such as are over-scrupulous and fearful in some smaller things: and let not things be ordered so, as shall most tend to the advantage of debauched consciences, that dare say or do any thing for their carnal ends. For they are truest to their governors, that are truest to their God; and when it is the wrath of God and hell that a man is afraid of, it is pity he should be too eagerly spurred on. The unconscionable sort will be true to their governors, no longer than it serves their interest; therefore conscientiousness should be encouraged.[27]
_Mem._ XI. If the clergy, or most religious people, offend, let their punishment be such as falleth only on themselves, and reacheth not Christ, nor the gospel, nor the church. Punish not Christ for his servants' failings, nor the gospel for them that sin against it; nor the souls of the people, for their pastors' faults; but see that the interest of Christ and men's souls be still secured.[28]
_Mem._ XII. If the dissensions of lawyers or statesmen make factions in the commonwealth, let not the fault be laid on religion, though some divines fall into either faction. When the difference is not in divinity, but in law cases, blame not religion for that, which it hath no hand in: and watch against Satan, who alway laboureth to make civil factions or differences tend to the dishonour of religion, and the detriment of the church and gospel.
_Mem._ XIII. Take those that are covetous, ambitious, or selfish, and seek for preferment, to be the unfittest to be consulted with in the matters of religion, and the unfittest to be trusted with the charge of souls. And let the humble, mortified, self-denying men, be taken as fitter pastors for the churches.
_Mem._ XIV. Side not with any faction of contentious pastors, to the oppression of the rest, when the difference is in tolerable things; but rather drive them on to unity, upon condescending and forbearing terms: for there will else be no end; but the faction which you side with, will break into more factions, and the church will receive damage by the loss of the oppressed party, and by the division much more. What lamentable work the contentions of the bishops have made in the churches, in all ages, since the primitive times, all history doth too openly declare. And how much a holy, prudent, peaceable magistrate can do, to keep peace among them, more than will be done if their own impetuosity be left unrestrained, it is easy to observe; especially if he keep the sword in his own hand, and trust it not in the hands of churchmen, especially of one faction to the oppression of the rest.[29]