A Brighter Day Begins with His Word.

Gill, John, 1697-1771 • SECTION 164

1 Kings 9:13

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1 Kings 9:13

Ver. 13. And he said,.... By letter to him:

what cities are these which thou hast given me, my brother? so he called him, being not only his neighbour, but his ally, in friendship and covenant with him; and this he said of them not by way of complaint, or contempt, as unworthy of his acceptance; for so munificent a prince as Solomon would never offer to a king to whom he was so much obliged anything mean and contemptible; but as being unsuitable to him, however valuable they might be in themselves, or of advantage to others:

and he called them the land of Cabul unto this day; or rather the words should be rendered impersonally, "they were called so"; for Hiram could not call them by this name to the times of the writer of this book; nor is there any reason to think he would give them any name at all, and much less a contemptible one, as this is thought to be, when he did not choose to accept of them. Some interpret {g} the word shut up, or unfruitful, sandy, dirty, clayey; so in the Talmud {h} it is said to be a sandy land, and called Cabul, because a man's foot was plunged in it up to his ankles, and is represented as unfruitful. Josephus {i} says, in the Phoenician tongue it signifies "not pleasing", which agrees with what Hiram says, 1Ki 9:12. Hillerus {k} interprets it "as nothing", they being as nothing to Hiram, of no use to him, whatever they might be to others; and therefore he restored them to Solomon, 2Ch 8:2, which seems to be the best sense of the word. They are the same with Decapolis, Mt 4:25 so called from ten cities therein {l}.

{g} David de Pomis, Lexic fol. 58. 2. {h} T. Bab. Sabbat, fol. 54. 1. {i} Antiqu. l. 8. c. 5. sect. 3. {k} Onomastic. Sacr. p. 435. {l} Vid. Castel Lex Heptaglot. col. 1669. & Plin. Nat. Hist. l. 5. c. 18.

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