_Direct._ VIII. Never persuade any man (much less compel him) to any thing unnecessary, which he taketh to be a sin (whatever you take it for yourselves). For if he judge it a sin, it is a sin to him. No man can innocently do that which he thinketh is forbidden him of God. And shall a thing unnecessary be preferred before the saving of a soul? yea, before the souls of thousands, as by many merciless men it is? Indeed, if there be an antecedent necessity, (as well as a lawfulness in the thing,) and such a necessity as is not in your power to take away, then the doing it will be his sin, and the not doing it his greater sin; and the greater sin is greatliest to be avoided (but by convenient means).
_Direct._ IX. Remember the charge which you have of the souls of one another. Though you be not magistrates or pastors; (for their care of souls is so unquestionable and so great, that scandal in them is like parents murdering their own children;) yet no private man must say as Cain, "Am I my brother's keeper?" Every man is bound to do his best for the saving of his neighbour; much more to forbear infecting, seducing, scandalizing, and destroying him.
_Direct._ X. Keep up a special tenderness of the weak. So doth God himself, and so must we. "He gathereth the lambs with his arms," &c. Isa. xl. 11. If his infants cry he doth not therefore knock out their brains, or turn them out of doors. Nor doth he say, they are not his children, for every ignorance or peevish passion which they are guilty of. Christ doth not turn men out of his school, because they want knowledge. For why then will he have little children come? And what do they come for, but to learn? He doth not hate his new-born babes, but feedeth and nurseth them with a special tenderness; and he hath commanded and communicated the like tenderness to his ministers; who must not be weak with the weak, and froward with the froward, but in meekness and patience must bear with the weak, and endure their bitterest censures and requitals. "For the servant of the Lord must not strive, but be gentle to all men, apt to teach, patient, in meekness instructing those that oppose themselves," &c. 2 Tim. ii. 24, 25. And if they are long learning before they come to the knowledge of the truth, they are not therefore to be cast off. He that can read Rom. xiv. and xv.; 1 Cor. xii. 12; viii.; Gal. vi.; and yet can be so merciless and cruel, as to cast men out of the ministry or church, or to ruin them, for tolerable weakness, which God hath so earnestly charged us to bear with in our brethren, either he doth not understand what he readeth, or not believe it, or hath somewhat else which he more regardeth at his heart, than the authority or love of God.