A Brighter Day Begins with His Word.

Baxter, Richard, 1615-1691 • SECTION 320

THE ORDINARY PUBLIC WORSHIP ON THE LORD'S DAY.

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_The Congregation being reverently composed, let the Minister first crave God's assistance and acceptance of the Worship, to be performed in these or the like words._

Eternal, incomprehensible, and invisible God, infinite in power, wisdom, and goodness, dwelling in the light which no man can approach, where thousand thousands minister unto thee, and ten thousand times ten thousand stand before thee, yet dwelling with the humble and contrite, and taking pleasure in thy people: Thou hast consecrated for us a new and living way, that with boldness we may enter into the holiest, by the blood of Jesus, and hast bid us seek thee while thou mayst be found: We come to thee at thy call, and worship at thy footstool. Behold us in thy tender mercies. Despise us not, though unworthy. Thou art greatly to be feared in the assembly of the saints, and to be had in reverence of all that are about thee. Put thy fear into our hearts, that with reverence we may serve thee; sanctify us, that thou mayst be sanctified of us, when we draw nigh thee. Give us the Spirit of grace and supplication to help our infirmities, that our prayers may be faithful, fervent, and effectual. Let the desire of our souls be to thee: let us draw near thee with our hearts, and not only with our lips, and worship thee, who art a Spirit, in spirit and truth. Let thy word be spoken and heard by us as the word of God. Give us attentive, hearing ears, and opened, believing, understanding hearts, that we may no more refuse thy calls, nor disregard thy merciful, outstretched hand, nor slight thy counsels and reproofs; but be more ready to hear, than to give the sacrifice of fools. Put thy laws into our hearts, and write them in our minds, and let us be all taught of God. Let thy word be unto us quick and powerful; a discerner of the thoughts and intents of the heart; mighty to pull down strong-holds, casting down imaginations and reasonings, and every high thing that advanceth itself against the knowledge of God; and bringing into captivity every thought to the obedience of Christ. Let us magnify thee with thanksgiving, and triumph in thy praise. Let us rejoice in thy salvation, and glory in thy holy name. Open thou our lips, O Lord, and let our mouths show forth thy praise. And let the words of our mouths, and the meditation of our hearts, be acceptable in thy sight, through Jesus Christ our Lord and only Saviour.[176] Amen.

_Or thus, when brevity is necessary._

O eternal, almighty, and most gracious God, heaven is thy throne, and earth is thy footstool, holy and reverend is thy name; thou art praised by the heavenly hosts, and in the congregation of thy saints on earth, and wilt be sanctified in all that come nigh unto thee. We are sinful and unworthy dust, but being invited by thee, are bold, through our blessed Mediator, to present ourselves and our supplications before thee. Receive us graciously, help us by thy Spirit; let thy fear be upon us; let thy word come unto us in power, and be received in love, with attentive, reverent, and obedient minds. Make it to us the savour of life unto life. Cause us to be fervent in prayer, and joyful in thy praises, and to serve thee this day without distraction, that we may find that a day in thy courts is better than a thousand, and that it is good for us to draw near to God; through Jesus Christ our Lord and Saviour.[177] Amen.

_Next, let one of the Creeds be read by the Minister, saying,_

In the profession of this christian faith we are here assembled.

I believe in God the Father, &c.

I believe in one God, &c.

_And sometimes Athanasius' Creed._

_The Ten Commandments._

God spake these words, and said, &c.

_For the right informing and affecting the People, and moving them to a penitent, believing Confession, some of these Sentences may be read._

God created man in his image.[178]

By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.[179]

For all have sinned, and come short of the glory of God.[180]

God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.[181]

He that believeth on him shall not be condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.[182]

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.[183]

For every one that doth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.[184]

Christ hath redeemed us from the curse of the law, being made a curse for us.[185]

Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.[186]

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.[187]

Public domain in the USA; original historical text digitized by Project Gutenberg.

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