Proverbs 31:14
Ver. 14. She is like the merchant ships,.... Not like a single one, but like a navy of them, that cross the seas, go to foreign parts, and come back laden with rich goods: so the church of Christ, and her true members, like ships of burden, trade to heaven, by prayer and other religious exercises, and return with the riches of grace and mercy, to help them in time of need; and though they have often difficult and dangerous passages, are tossed with tempests, and covered with billows; yet, Christ being their pilot, faith their sail, and hope their anchor, they weather the seas, ride out all storms, and come safe home with their merchandise; she bringeth her food from afar: from a far country, from Egypt particularly, from whence corn for bread, as the word here used signifies, was fetched and carried in ships to divers parts of the world {p}; to which the allusion may be: in a spiritual sense, it may mean that the church brings her food or bread from heaven, the good land afar off; where God her father, Christ her husband, and her friends the angels are; with whom she carries on a correspondence, and from hence she has her food for her family; not from below, on earth; not dust, the serpent's food; nor ashes, on which a deceitful heart feeds; nor husks, which swine eat; but the corn of heaven, angels' food, the hidden and heavenly manna; the bread of life, which comes down from heaven; the Gospel of the grace of God, the good news from a far country.{p} Bacchylides spud Athenaei Deipnosoph. l. 2. c. 3. p. 39. Proverbs 31:15Ver. 15. She riseth also while it is yet night,.... That is, before the ascent of the morning, as Aben Ezra explains it, before break of day; a great while before day, as Christ is said to rise to pray, Mr 1:35; while it was yet dark; so the church here: which shows her affection for her family, her care of her children, and fervent zeal for her husband's interest and good; a different frame of spirit this from that of hers in So 5:2;and giveth meat to her household, and a portion to her maidens; in allusion to a daily stated allowance {q} of food given to such; and spiritually may be meant, by her "household" or family, the same with the family of Christ, that is named of himself, which consists of various persons, fathers, young men, and children; and by her "maidens" the ministers of the word; see Pr 9:3; who are stewards in the family, and have the food for it put into their hands to dispense; it is by these the church gives meat to her household feeds them with knowledge and understanding, with the wholesome words of Christ, with the good doctrines of the Gospel; these have a certain portion given them, and they rightly cut and divide the word of truth, and give to everyone their portion of meat in due season, according to their age and circumstances; milk indeed to babes and meat to strong men; see Lu 12:42. The Targum renders the word for "portion [by] service": understanding not a portion of food, but of work, a task set them, and so the word is used in Ex 5:14. The Septuagint, Syriac, and Arabic versions, render it, "works", which may be very well applied to the work and service of the Gospel ministry, and the several parts of it.{q} "Gauldetque diurnos, ut famulae, praebere cibos", Claudian. de Bello Gild. v. 71, 72. Proverbs 31:16Ver. 16. She considereth a field, and buyeth it,.... The field are the Scriptures, in which are hid the rich treasures of Gospel doctrines and promises; and the church, and all truly enlightened persons, consider to what use this field may be put, to what account it will turn; how profitable the Scriptures are, for doctrine, reproof, correction, and instruction in righteousness; what a rich mine and valuable treasure is in them; things more desirable, and of greater worth, than thousands of gold and silver; and therefore will buy this field at any rate, and not sell it; will part with all they have before they will part with that; even life itself, which in an improper sense is called buying of it, though it is without money and without price; see Mt 13:44;with the fruit of her hand she planteth a vineyard; her own vineyard, whose plants are an orchard of pomegranates, So 1:6; who through the ministry of the word, are planted in the house of the Lord, and flourish there; this the church is said to do by her ministers, who plant and water, as Paul and Apollos did, 1Co 3:6. And it is observable, that in the Hebrew text there is a double reading; the "Keri", or marginal reading, is feminine; but the "Cetib", or writing, is masculine; to show that she did it by means of men, she made use of in her vineyard for that service; it being, as Aben Ezra observes, not the custom and business of women to plant vineyards, but men. It may be rendered, "he planted", and be applied to her husband, Christ; who, through the ministry of the word in his church, plants souls in it; and happy are they who are the planting of the Lord! trees of righteousness, that he may be glorified, Isa 61:3. Proverbs 31:17Ver. 17. She girdeth her loins with strength,.... Showing her readiness to every good work; and with what cheerfulness, spirit, and resolution, she set about it, and with what dispatch and expedition she performed it: the allusion is to the girding and tucking up of long garments, wore in the eastern countries, when any work was set about in earnest, which required dispatch; see Lu 17:8; the strength of creatures being in their loins, Job 40:16; the loins are sometimes put for strength, as in Plautus {r}; and the sense is much the same with what follows;and strengtheneth her arms; does all she finds to do with all her might and main, as the church does; not in her own strength, but in the strength of Christ; to whom she seeks for it, and in whose strength she goes forth about her business; by whom the arms of her hands are made strong, even by the mighty God of Jacob; and because she thus applies to him for it, she is said to do it herself, Ge 49:24; here she plays the man, and acts the manly part, 1Co 16:13.{r} "Lumbos defractos velim", Stichus, Act. 2. Sc. 1. v. 37. Proverbs 31:18Ver. 18. She perceiveth that her merchandise [is] good,.... That it turns to good account; that her trading to heaven is of great advantage; that she grows rich hereby; that her merchandise with Wisdom, or Christ, is better than the merchandise of silver, and the gain thereby than fine gold; and though her voyages are attended with trouble and danger, yet are profitable, and therefore she is not discouraged, but determined to pursue them; she is like the merchant man, seeking goodly pearls, who finds a pearl of great price, worth all his trouble; See Gill on "Pr 31:14" and see Pr 3:14;her candle goeth not out by night; or "lamp" {s}; her lamp of profession, which is always kept burning, Lu 12:35; or the glorious light of the Gospel, which always continues in the darkest times the church ever has been in; or her spiritual prosperity, which, though it may be damped, will never be extinct; when the candle of the wicked is often put out, Job 21:17; It may denote her diligence in working; who, as she rises early in the morning, Pr 31:15, so sits up late at night, and is never weary of well doing, night and day. Ambrose interprets it of the lamp of hope, which burns in the night, and by and for which men work, Ro 8:24.{s} hrn "lucerna ejus", V. L. Tigurine version, Michaelis, Schultens. Proverbs 31:19Ver. 19. She layeth her hands to the spindle,.... As Penelope and her maidens did {t}. Or spinning wheel, more properly, the wheel itself, which is laid hold on by the right hand, and turned round;and her hands hold the distaff; the rock, stick, or staff, about which the wool is wrapped, which is spun, and is held in the left hand; for though hands are mentioned in both clauses, yet it is only with one hand the wheel is turned, and the distaff held with the other. Not only wool and flax were sought by her, Pr 31:13; but she spins them, and works them up into garments her web is not like the spider's, spun out of its own bowels, on which it hangs; to which the hope and trust of a hypocrite are compared, and whose webs do not become garments to cover them, Job 8:14; but the church's web is both for ornament, to the adorning of her profession, and for defence and protection from the calumnies of the world; for by these are meant good works, as Ambrose interprets them.{t} Homer, Odyss. 1. v. 357. & 21. v. 351. Proverbs 31:20Ver. 20. She stretcheth out her hand to the poor,.... Her liberality is very extensive, reaches to many, and at a distance; it is done with great cheerfulness and readiness; to do good and communicate, she forgets not, it being acceptable to her Lord and husband, Heb 13:16;yea, she reacheth forth her hands to the needy; she gives with both hands, liberally and largely. It may be applied to the church, giving spiritual food by her ministers to those who are poor in spirit, spiritually poor and needy, and who hunger and thirst after righteousness. Proverbs 31:21Ver. 21. She is not afraid of the snow for her household,.... That her family should suffer through the rigour of a cold season, when it is frost and snow;for all her household [are] clothed with scarlet: the Vulgate Latin version renders it, "with double" {u}, that is, with double garments; and so the Septuagint and Arabic versions, joining the words to a following verse; and this, by some, is thought to be the better rendering of the words; since the scarlet colour is no fence against cold, no more than any other, whereas double garments are; and which may be applied to the garment of justification, or the robe of Christ's righteousness, as one; and to the garment of sanctification, internal and external, as the other; the one, even the righteousness of Christ, or Christ the Lord our righteousness, is an hiding place from the wind, and a covert from the storm; a sufficient shelter from the cold of snow, and all inclemencies of the weather; by which the vindictive wrath and justice of God may be signified: and the other is a screen from the malicious insinuations and reproaches of men. But had the word been designed to signify "double", it would have been in the "dual" number; as it is not, and is always used in this form for "scarlet"; and so the Targum, Jarchi, and Aben Ezra interpret it; which colour is an emblem of the blood of Christ, by which the church is justified, Ro 5:9; and all the household of faith, the whole family of Christ and household of God, are all justified by the same righteousness of Christ, consisting of his active and passive obedience, for the whole of which his crimson blood is put; it is a garment down to the feet, which covers all his people; they are all made righteous by the one obedience of Christ; they are all clothed in scarlet alike, all kings and priests unto God, all alike justified, and shall be glorified alike. The literal sense is, that if her household are clothed in scarlet in common; much more may it be thought that coarse and suitable garments would be provided for them, to protect them from the cold in winter {w}.{u} Mynv "indigitat vestem duplo crassiorem, Stockius, p. 1122. "duplicibus, V. L. Paguinus, Tigurine version, Gataker, Gejerus; "penulis duplicibus", Junius & Tremellius, Piscator; "duplicatis", Cocceius: such as Homer describes, made by ths wife of Hector, Iliad 22. v. 440, 441. see Odyss. 19. v. 225, 226, 241. "change of raiment", David de Pomis, Lexic. fol. 218. 1. {w} Vid. Braunium de Vest. Sacredot. Heb. l. 1. c. 15. p. 309. Proverbs 31:22Ver. 22. She maketh herself coverings of tapestry,.... For the furniture and ornament of her house, or for her bed; which may signify the ordinances of the Gospel, and the decent, orderly, and beautiful administration of them, wherein the church has communion with her Lord; see So 1:16. The Vulgate Latin version renders it, "garments of divers colours", such as was Joseph's coat, Ge 37:3; and, in a spiritual sense, may be applied to the above mentioned garments, and agrees with what goes before and follows;her clothing [is] silk and purple; the Tyrian purple, which, Strabo says {x}, is the best; or purple silk, silk of a purple colour: or rather fine linen of this colour; a dress suitable to a queen, as the church is, who is represented as clothed with clothing of wrought gold, with raiment of needlework, Ps 45:9; see Eze 16:10. This is not her own natural clothing, for she has none by nature that deserves the name; nor of her own working, not works of righteousness done by her; nor of her own putting on, but what Christ has wrought out for her, and clothes her with; and which is very rich in itself, the best robe, very ornamental to her; her wedding garment, and which will last for ever; see Isa 61:10.{x} Geograph. l. 16. p. 521. Proverbs 31:23Ver. 23. Her husband is known in the gates,.... Of the city, where courts of justice were kept, and causes heard and tried by the judges, the elders of the land, later mentioned; among whom the husband of the virtuous woman was, where he was known, taken notice of, and celebrated; not so much for the beautiful garments she made him, as Jarchi; but rather for his wisdom, as Gersom, and for being the husband of such a woman; who, taking such care of his domestic affairs, he was more at leisure to attend public business, and transact it with reputation. Christ is the husband of the church in general, and of particular churches, and of every private believer; he fell in love with them, asked them of his Father, and betrothed them to himself; and is a kind, tender, loving, and sympathizing husband to his church and people; that nourishes and cherishes them, and provides all things for them, and interests them in all he has: and he is "known" by them, in the dignity of his person, in the excellency of his offices, and the fulness of his grace; he is known by them in the relation of an husband; he is well known in the church of God, in the assembly of his saints, Ps 76:1; he is known in the gates of Zion, in the public ministering of the word and ordinances; his name is celebrated, it becomes great and famous, wherever his Gospel is preached in the world; he is,"known in the provinces,''as the Targum; or,"among the cities,''as the Syriac version; among the nations of the world, in the cities of the Gentiles; as he will be, even from the rising of the sun to the going down of the same, Mal 1:11;when he sitteth among the elders of the land; when he sits in his house, at his table, circled by his saints, his ancient ones; or as King, head, and husband of his people, on his throne in the church, encompassed with, the four and twenty elders, the representatives of Gospel churches, Re 4:2. And especially when he shall take to himself his great power, and reign gloriously before his ancients, the patriarchs, prophets, and apostles, and all his saints, which will come with him; whom he has loved with an everlasting love; who were chosen in him before the foundation of the world; and had grace given them, in him, before the world began, Isa 24:23; and when he shall come to judge the world, and will appear in great glory, and be seen and known of all; and shall sit on his throne of glory, and his elders also, sitting on twelve thrones, judging the tribes of Israel, Mt 19:28; so Ambrose interprets it of the universal judgment. Proverbs 31:24Ver. 24. She maketh fine linen, and selleth [it],.... She not only seeks wool and flax, and spins it, but makes it up into fine linen, which she disposes of to advantage to herself and family. Kimchi says {y}, the word signifies coverings for the night, as well as day he seems to design linen sheets: the Arabic version adds, and "sells it to the inhabitants of Bosra." This, in the mystic sense, may signify either the good works the church does, and which she proposes as a pattern and example to her members; or divine instruction, as others, the preaching of the Gospel, and the truths of it; which she sells, and others buy, though both without money and without price; for, as she freely receives, she freely gives: or the righteousness of Christ, which is called fine linen and white raiment; which, properly speaking, is made by Christ, and sold by him, or bought of him, as before, without money; see Re 19:8; yet this the church makes her own, by laying hold upon it by faith, and which she holds forth freely to others in the Gospel; which is therefore called "the ministration of righteousness", 2Co 3:9;and delivereth girdles unto the merchant; to dispose of them for her; either to sell to others, to the Egyptian priests which wore them; or for their own use, to put their money in, girdles being used for that purpose, See Gill on "Mt 10:9". Or, "a girdle to the Canaanite" {z}; the Canaanites or Phoenicians being generally merchants, the word is put for one. By these may be meant ministers of the word; for, as the priests of Rome are called the merchants of the earth and false teachers are said to make merchandise men, Re 18:3; so faithful ministers, who trade for the good of souls, and seek not theirs, but them, and not their own things, but Christ's, may be called merchants: and to these "the girdle of truth" is given; and these the church exhorts to gird their loins with it, as well as all her members, that they may be ready to every good work, and particularly prepared to preach the Gospel of peace, Eph 6:14.{y} Sepher. Shorash. rad zdo {z} ynenkl "Chananaeo", V. L. Mercerus, Cocceius, Gejerus; "negotiatori Phoenicio", Schultens. Proverbs 31:25Ver. 25. Strength and honour [are] her clothing,.... Strength, not of body, but of mind. The church is clothed with strength, as her Lord, head, and husband, is said to be, Ps 93:1; and which she has from him; for though she is the weaker vessel, and weak in herself, yet is strong in him; and is able to bear and do all things, with a fortitude of mind to withstand every enemy, and persevere in well doing: and she is clothed with "honour"; with honourable garments, suitable to her rank and dignity; in cloth of gold, in raiment of needlework; with the garments of salvation, and the robe of righteousness;and she shall rejoice in time to come; Aben Ezra interprets it of old age, or of the world to come; and Jarchi and Gersom of the day of death: having fulness of food and clothing, she is not afraid of want in old age, or in any time of distress that may come; and having a good name, laughs at death, and departs in peace; so these interpreters. The church of Christ fears no want at any time, nor need any of her members; they have a clothing that never waxes old, a righteousness that will answer for them in a time to come; their bread is given, and their waters are sure; they shall want no good thing; all their need is supplied from Christ; they have hope in their death, and rejoice then and sing, "O death, where is thy sting?" 1Co 15:55; they will have confidence in the day of judgment, and not be ashamed; shall come to Zion with everlasting joy; and shall rejoice with Christ, angels and saints, to all eternity. Proverbs 31:26Ver. 26. She openeth her mouth with wisdom,.... When she opens her mouth, for it is not always open, she expresses herself in a discreet and prudent manner; as well as speaks of things not foolish and trifling, but of moment and importance, and of usefulness to others: or "concerning wisdom" {a}; the church and people of Christ talk of the wisdom of God in the works of creation, providence, and redemption; of Christ, the Wisdom of God, and as made so to them; of the Gospel, the wisdom of God in a mystery, the hidden wisdom; and of wisdom in the hidden part, or the truth of grace in their souls; of their gracious experiences; nor will they suffer any foolish, filthy, and corrupt communication to proceed out of their mouths, but speak the pure language of Canaan; what is for the use of edifying, and being taken out of the Scriptures is profitable for instruction in righteousness; see Ps 37:30;and in her tongue [is] the law of kindness; or "the law of love" {b}, grace and mercy; which is the law of Christ, Ga 6:2; speaking kindly and tenderly to everyone, exhorting to acts of mercy and kindness, and doing them herself: or "the doctrine of grace [is] in her tongue" {c}; the Gospel, which is called the Gospel of the grace of God, and the grace of God itself; it is the doctrine of the grace and love of God the Father towards men in Christ, as it appears in their election in him and redemption by him; of the grace of Christ in his incarnation, sufferings, and death; and of the grace of the Spirit in regeneration, conversion, and sanctification; and which contains various doctrines of grace, as of justification, pardon of sin, and effectual calling; and of salvation itself, which is all of grace: and this doctrine of grace, in the several branches of it, the church, and all gracious souls, cannot forbear speaking of; it is often in their mouths, it dwells upon their tongues; and careful are they in other respects that their speech be seasoned with grace, and be such that ministers grace to the hearers, Eph 4:29.{a} hmkxb "de sapientia", Mercerus. {b} dox trwt "lex misericordiae", Montanus. {c} "Instructio gratiae", Gejerus; "lex, vel doctrina gratiae", Cocceius, so the Targum; "doctrina benigniatis", Junius & Tremellius, Piscator. Proverbs 31:27Ver. 27. She looketh well to the ways of her household,.... The business of her house, her domestic affairs; that her children and servants have convenient food, and in due season; that they have proper clothing, and keep their garments close about them, and unspotted; that everyone does the business of his calling, her several officers, and private members; that a good decorum is kept, that all things are done decently and in order; that the rules of her lord and husband are observed; that the conversations of all in her house are according to the word of God, and becoming their character: she takes care of the sick and weak, comforts the feeble minded, and supports the infirm; she cannot bear them that are evil, whether in principle or practice; that are immoral in their lives, or unsound in their faith; but admonishes them according to the nature of their offences, and casts out the obstinate or incorrigible. The words may be rendered, "she looks well to the ways of her house" {d}; that lead unto it, so Gersom; either her house below, the way or entrance into which is by faith in Christ, and a profession of it; and she takes care that none be admitted but such who have it: or the ways in it, the commands, ordinances, appointments, and constitutions of Christ, called the ways of Zion; and concerned she is that all in her family walk in them, and observe them: or her house above, which is eternal in the heavens; Christ's Father's house and, hers, in which are many mansions, and everlasting habitations; the way to this also is Christ, who is the true way to eternal life, the strait gate and narrow way that leads to it; without his imputed righteousness, and the regenerating grace of his Spirit, there is no entrance into it: besides this, there are lesser paths which agree and coincide; as the paths of faith, truth, and holiness, and the ways of Christ's commandments, which issue in it, and which the church and her true members are careful to look unto and observe. The Arabic version renders it, "the paths of her house are strait"; with which compare Mt 7:13. Jarchi interprets these ways of the law, which teaches the good way, and to separate from transgression;and eateth not the bread of idleness; of an idle woman, as Aben Ezra; or she being idle does not eat bread; she does not eat it without labour; it is "the bread of labour", of many labours she eats, as in Ps 127:2; she labours for the meat which endures to everlasting life, Joh 6:27; the Gospel, that bread which strengthens man's heart, refreshes his spirit, is made of the finest of the wheat, contains the wholesome words of Christ, and by which men are nourished up unto everlasting life; and which particularly directs to Christ the true bread, the bread of life, of which if a man eat he shall never die, but live for ever; and on which true believers feed by faith; but though this is prepared for them, and is the gift of God to them, yet must be laboured for; it is not eaten without labour: believers read, hear, and pray, and diligently attend all ordinances for the sake of this food.{d} htyb twkylh "vias domus suae", Paginius, Montanus, Mercerus, Gejerus, Michaelis; "ambulationes domus suae", Cocceius. Proverbs 31:28Ver. 28. Her children arise up,.... As olive plants around her table; grow up to maturity of age, and ripeness of judgment, and so capable of observing things, and doing the work here ascribed to them: or they rise up in reverence of her, and respect to her, suitable to the relation they stand in to her: or rather it signifies their readiness to show a regard unto her, and their setting about the work of commendation of her in earnest: or else their earliness in doing it; they rise in the morning, as Aben Ezra's note is; her lamp not being extinct in the night. Jarchi interprets these "children" of disciples; but they are to be understood of regenerate persons, young converts, born in Zion, and brought up by her; the children of that Jerusalem that is the mother of us all, Isa 54:1;and call her blessed; bless God for her, for such a mother, and wish themselves as happy as she is; they pray for her blessedness, peace, and prosperity, as all Zion's children should, Ps 122:6; they pronounce her blessed, as well they may, since she is blessed with all spiritual blessings in Christ; and so are all in her family that truly belong to her, her children and her servants, Ps 84:4; see So 6:9;her husband [also], and he praiseth her; that is, he is ready also to rise up and speak in her praise and commendation. Jarchi says this is the holy blessed God. Christ is the church's husband, who is her Maker;See Gill on "Pr 31:23"; he praises her for her beauty, though she owes it all to him; for her comely parts and gracefulness, which he describes with wonder; for her dress, her garments, though they are his own; for her faith, love, humility, and other graces, though they are his gifts; see So 1:8. Proverbs 31:29Ver. 29. Many daughters have done virtuously,.... This, according to Aben Ezra and Gersom, is what was said by her husband and children, and which seems to be right; especially they may be thought to be the words of her husband. By these "daughters" may be meant false churches, such as the church of Rome and her daughters, who is the mother of harlots, Re 17:17. These are "many", when the true church of Christ is but one, to whom she is opposed, So 6:8. These may do many virtuous things externally; may make a great show of religion and devotion; may have a form of godliness, without the power of it; and a name to live, and be dead. The Vulgate Latin version renders it, "many daughters have gathered riches"; or "have possessed riches", as the Septuagint, Syriac, and Arabic versions, and so the Targum; and in this sense the phrase is sometimes used for getting riches and wealth; see De 8:17; and may well be applied to the false churches, the church of Rome and her daughters, who possess great riches and large emoluments, which yet in a short time will come to nothing, Re 18:17;but thou excellest them all; in real beauty, in true riches, in purity of doctrine, in simplicity of worship, in holiness of life and conversation, in undefiled religion, in doing good works, properly so called. Christ's church is "the fairest among women", So 1:8. So Ambrose interprets the daughters of heresies and heretics. Proverbs 31:30Ver. 30. Favour is deceitful, and beauty [is] vain,.... A well favoured look, a graceful countenance, symmetry and proportion of parts, natural or artificial beauty, are vain and deceitful; oftentimes under them lies an ill natured, deformed, and depraved mind; nor is the pleasure and satisfaction enjoyed as is promised along with these; and particularly how do they fade {e} and consume away by a fit of illness, and through old age, and at last by death? And so vain and deceitful are the favour and beauty, the artificial paintings, of Jezebel, that whore of Rome; all her meretricious deckings, dressings, and ornaments; her gaudy pomp and show in her worship, and the places of it; see Re 17:4. Jarchi interprets this of the grandeur and glory of the kings of the nations;[but] a woman [that] feareth the Lord, she shall be praised; any single individual, man or woman, that fears the Lord; or a collective body of them, a society consisting of such persons, as the true church of Christ does; who have the grace of fear in their hearts, which is the beginning of wisdom, and includes the whole of religious worship, internal and external, private and public: such are taken notice of and highly valued by the Lord; his eye is upon them; his hand communicates to them much grace; and many benefits are bestowed upon them here, and great honour is conferred upon them, and great goodness is laid up for them.{e} "Forma bonum fragile est", Ovid. de Arte Amandi, l. 2. Proverbs 31:31Ver. 31. Give her of the fruit of her hands,.... According to Aben Ezra, these are the words of her husband to her children; exhorting them to give her the praise and glory that is due unto her. Jarchi interprets it of the world to come; at which time, it is certain, the graces of the church, and of all believers, which are the fruits of the Spirit in them, and of their hands, as exercised by them, such as faith, hope, love, humility, patience, and others, will be found to honour and praise; and every such person shall have praise of God, 1Pe 1:7; and also of men and angels; to whom these words may be an exhortation to give it to them;and let her own words praise her in the gates; where her husband is known, in public assemblies; before angels and men, in the great day; when her works will follow her, and speak for her, and she will be publicly praised by Christ, as all the faithful and righteous will, Re 14:13. The Septuagint and Arabic versions render it, "let her husband be praised in the gate"; see Pr 31:23; so Ambrose, who interprets it of the happiness of the saints in heaven.