Jeremiah 30:14
Ver. 14. All thy lovers have forgotten thee,.... The Egyptians and Assyrians, whom they sought unto for help, and entered into an alliance with, and who promised them great things; but forgot their promises and forsook them:
they seek thee not; to ask of thy welfare, as the Targum adds; they do not, visit thee, nor inquire after thine health, or how it is with thee, having no manner of care and concern for thee; this has been the case of the Jews for many ages:
for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one; so it might seem to be; and thus it might be interpreted by them, as if the Lord acted the part of an enemy, and a very cruel one, that had no mercy; though he corrected them, as in Jer 30:11, in measure, moderation, and mercy: or else the meaning is, that he wounded them, when their nation, city, and temple, were destroyed, by the hand and means of an enemy, even a very cruel and merciless one, the Romans:for the multitude of thine iniquity; [because] thy sins were increased; a very wicked people the Jews were, not only before they went into the Babylonish captivity, but after their return; and in the times of Christ and his apostles; who complain of their covetousness, hypocrisy, adultery, thefts, murders, and sacrilege; and particularly they were in the above manner chastised by means of the Romans, for their unbelief and rejection of the true Messiah, and the persecution of his followers. Jeremiah 30:15Ver. 15. Why criest thou for thine affliction?.... Or complainest of the hardness, and heaviness, and continuance of it, when there was such a just cause for it? when men have sinned at a high rate, they have no reason to complain of the punishment of their sins, La 3:39;thy sorrow [is] incurable, for the multitude of thine iniquity; such were the number of their iniquities, that they brought them into such a sorrowful and wretched estate and condition that there was no recovery of them, nor hope of recovery of them, by their own power, or by the help and assistance of others:[because] thy sins were increased I have done these things unto thee; which shows the justice of God, and is a vindication of it under all the seeming severity of it. The Jews {x} acknowledge, that under the second temple there was a great increase of capital crimes, such as murders, adulteries, &c. for which, and other sins, wrath came upon them to the uttermost by the Romans; and they still continue under the visible marks of the divine displeasure.{x} Misna Sota, c. 9. sect. 9. Jeremiah 30:16Ver. 16. Therefore all they that devour thee shall be devoured,.... Thus rendering the words, they are to be connected with Jer 30:10; and all between to be put into a parenthesis: but rather, in connection with the preceding words, they should be rendered "nevertheless", or "notwithstanding" {y}; though they had sinned at so great a rate, and were so much afflicted and chastened by the Lord, yet their enemies should not go unpunished, and mercy in the issue would be showed to them. Jarchi calls it an oath, that so it should be; the Romans that devoured them, and ate up their substance, were devoured by the Goths and Vandals; for this may be carried further than to the destruction of the Babylonish empire by the Persians;and all thine adversaries, everyone of them shall, fro into captivity; or be conquered and subdued, as were the Assyrians, Egyptians, Chaldeans, Grecians, Romans; and not only Rome Pagan has been destroyed, but Rome Papal also will go into captivity; see Re 13:10;and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey: they shall be used according to the law of retaliation; the same measure they have measured shall be measured to them again.{y} Nkl "verumtamen, [vel] nihilominus", Gataker. So Kimchi and Abarbinel. Jeremiah 30:17Ver. 17. For I will restore health to thee,.... That is, bring thee into a comfortable and prosperous condition, both in church and state, with respect to things religions and civil: as the afflictions and distresses of the Jewish nation are expressed by sickness, wounds, and bruises; so their prosperity, both spiritual and temporal, is signified by health. The words may be rendered, "I will cause length to ascend unto thee"; or a long plaster {z}; or rather, that which has been long looked for, and long in coming, prosperity; or else, that whereas they were before bowed down with afflictions and sorrows, now they should be as a man in an erect posture, that rises up in his full height and length, being in a robust and healthful state;and I will heal thee of thy wounds, saith the Lord; pardon their sins, remove their afflictions, and bring them into a comfortable situation, into a Gospel church state, and into their own land:because they called thee an outcast; as the Jews now are, cast out of their own land, rejected from being the people of God; so they are reckoned by the nations among whom they are:[saying], this [is] Zion, whom no man seeketh after: after their good, either temporal or spiritual; despised by most, pitied and prayed for by few; and fewer still they are that seek after, and are solicitous about, or take any methods, or make use of any means, for their conversion; but though man does not, God will, and his work will appear the more manifest.{z} Kl hkra hlea "adducam tibi emplastrum longum", so some in Gataker; "faciam ut ad justam constitutionem assurgas", Junius & Tremellius; "ut assurgat sanitas tibi", Piscator; "nam faciam ut ascendat tibi proceritas", Cocceius. Jeremiah 30:18Ver. 18. Thus saith the Lord, I will bring again the captivity of Jacob's tents,.... That is, the captives of Israel, the inhabitants of them; alluding to the patriarchs, Abraham, Isaac, and Jacob, dwelling in tents, and to the Israelites in the wilderness; and fitly expresses the present unsettled state of the Jews:and have mercy on his dwelling places; by restoring Israel, or Jacob's posterity, to their dwelling places in Jerusalem, and other places rebuilt by them and for them. The Targum is,"I will have mercy on his cities;''and the city shall be builded upon her own heap; the city of Jerusalem, as the Targum expresses it, as it was in the times of Zerubbabel; it was built in its place, as the same Targum; upon the very spot of ground where it before stood, which was become by its desolation a heap of rubbish: or, "upon its hill" {a}; Mount Moriah, on which some part of the city was built; so likewise in the latter day: though Jerusalem was destroyed by the Romans, and is now in a desolate condition, yet it shall be rebuilt, as it seems by this prophecy, upon the very spot where it formerly stood;and the palace shall remain after the manner thereof; which the Targum interprets of the house of the sanctuary, the temple; so Jarchi; and it was true of it in Zerubbabel's time: but as this prophecy has a further view to future times, something else seems intended. Kimchi says it is either the king's palace or the temple. The singular may be put for the plural, and design "palaces", noble and stately buildings; signifying that the city shall be rebuilt in a very grand manner: and so "shall remain after the manner of it"; or, "according to its right" or "judgment" {b}; it shall be continued and established by or upon that justice and judgment that shall be done in it; for it shall be called a city of righteousness, and a faithful city, Isa 1:26.{a} hlt le "colle suo", Vatablus. {b} wjpvm le "secundum jus suum", Vatablus; "ut oportet habitabitur", Cocceius. Jeremiah 30:19Ver. 19. And out of them shall proceed thanksgiving, and the voice of them that make merry,.... That is, out of Jacob's tents and dwelling places, the city and palaces of Jerusalem; for those who will inhabit them, when thus rebuilt, sensible of the divine favours, and thankful for them, will offer not any ceremonial sacrifices, as when before in their own land, which they will now see are abolished; but the sacrifices of praise and thanksgiving only, which will be attended with great spiritual mirth and melody: perhaps this is said in allusion to the mirth and music used formerly in the solemn and religious festivals; see Re 19:1;and I will multiply them, and they shall not be few; the Jews, at the time of their conversion, will be very numerous, Ho 1:10; especially the number of God's spiritual Israel will then be very great; though Jacob is now small, he shall then arise and become a great multitude; the church's converts will be surprisingly many, Isa 49:18;and I will also glorify them, and they shall not be small; numbers of converts add to the glory of the church; it will be a glorious time; and this is what will make a considerable part of the latter day glory; namely, the conversion of the nation of the Jews at once, and the bringing in the fulness and forces of the Gentiles. The Targum is,"I will strengthen them, and they shall not be weak.''It may be rendered, "I will honour them, and they shall not be little" {c}; or "mean" and contemptible; they shall be honoured with temporal and spiritual blessings, and be in great esteem, especially among the Christian nations.{c} wreuy alw Mytdbkhw "et honorabo eos, et non evilescent", Montanus; "neque parvi habebuntar aut vilescent", De Dieu. Jeremiah 30:20Ver. 20. Their children also shall be as aforetime,.... In the streets of Jerusalem, numerous and free; no more in a strange land, or subject to others, Zec 8:5; and educated in a religious manner. Some think it refers to the times of the patriarchs before the law was given; and that the meaning is, that the law being abrogated, and they now sensible of it, shall live without it, as their forefathers did. It may be understood of the church's children in a spiritual sense; that great numbers should be born again in her as formerly, who shall profess the Christian religion, and behave according to it:and their congregation shall be established before me; the church, consisting of them; or their church state shall be settled and confirmed, and no more be destroyed, as it formerly was:and I will punish all that oppress them; or rather, have oppressed them; all the antichristian nations, who will now suffer the wrath of God; and after this there will be no more oppressors and persecutors of the church of God. Jeremiah 30:21Ver. 21. And their nobles shall be of themselves,.... Or, "his noble One" {d}; Jacob's noble One, the Messiah, in whom all the promises centre; and whose incarnation and priesthood are the foundation of all the things above predicted. The Targum interprets these words of him;"their King shall be anointed from them, and their Messiah shall be revealed from the midst of them.''And so it is applied to him in the Talmud {e}, and in other writings of the Jews {f}. Kimchi on the place says,"it is known that the King Messiah shall be of Israel.''He may be called a "noble One", as he is a Nobleman in Lu 19:12; because he descended from illustrious persons; from David king of Israel, and from a race of kings in his line, as the genealogy of Matthew shows. Or, "his glorious One" {g}, as it may be rendered; he is glorious in his nature, being the brightness of his Father's glory; glorious in his perfections, which are the same with his divine Father's; glorious in his names and titles, the King and Lord of glory; glorious in his works and worship, which are the same that are ascribed to God the Father; glorious in his office as Mediator, which he has so well performed; glorious when he was raised from the dead, and had a glory given him; and when he ascended on high, and sat down at his Father's right hand, crowned with glory and honour; glorious in the eyes of God, and of all his people; and, when his kingdom shall be in a more glorious condition, he will reign before his ancients gloriously; and when he comes a second time, he will come in exceeding great glory. Or, his "mighty One" {h}; Christ is the mighty God, the mighty Mediator, the mighty Saviour; he is the most Mighty, he is the Almighty. Now, as man, his descent was from them, the Israelites; from Abraham, from Jacob, from Judah, from Jesse and David, and from the people of the Jews; see Ro 9:4;and their Governor shall proceed from the midst of them; meaning the King Messiah, as before; who has the government of the church upon his shoulders; is worthy of all power and authority and has received it; has a power of making laws, and of obliging men to keep them; has a power of pardoning, justifying, and saving men; is the lawgiver that is able to save, and to destroy; and can subject all to his feet, as he will in a short time. This seems to refer to a law in Israel, that not a stranger, but one of their brethren, should be set as king over them, De 17:15; which is true of the Messiah;and I will cause him to draw near, and he shall approach unto me; expressive of his priestly office; it being the business of a priest to draw nigh to God with the sacrifices of the people, and to intercede for them, Le 10:3. Christ in eternity drew nigh to his Father, and offered himself as a surety for his people, and became one; and the Greek word for surety, egguov, has the signification of being "near": he drew nigh and interposed between them and his father, and became a Mediator for them; he proposed to do everything for them law and justice required, and whatsoever was his Father's will should be done: he drew nigh and struck hands, stipulated and agreed with him, about the salvation of his people; he asked them of him, and all blessings of grace and glory for them: he drew nigh in time, having assumed their nature, and offered himself a sacrifice unto God, made satisfaction to his justice for them, and redeemed them unto God by his blood; by which means they are made nigh to God, and draw near to him with humble boldness; and now he is gone to heaven, and has taken his place at the right hand of God, where he appears in the presence of God, and makes intercession for them, presenting himself, his blood, righteousness, and sacrifice. Now this is ascribed unto God, as causing him to draw nigh; because he chose, appointed, and called him to be a priest, Mediator, and surety, to which he was entirely free of himself; and therefore it follows,for who [is] this that engaged his heart to approach unto me? saith the Lord; his drawing to God in the council and covenant of grace, to be the surety of his people, and his undertaking for them, were quite free and voluntary; he came of himself, and surrendered himself into the hands of justice at the time of his sufferings and death; and his intercession in heaven flows from his hearty love to his people; his heart has been, and is, engaged in every branch of his mediatorial work, which is a very singular and wonderful thing. No mere man could have engaged his heart to draw nigh to God, who is a consuming fire; no angel in heaven could have presumed to have done it on the behalf of sinful men; none but Christ himself could, and which is owing to the dignity of his person, and to his wondrous love; for this is a marvellous event. Now, though this is a prophecy of Christ's incarnation and priesthood, yet it is suitably introduced here; because, at the time of the Jews' conversion, he will be made known unto them, as being come of them, and as their Prophet, Priest, and King.{d} wryda "praestans ejus", Montanus. {e} T. Bab. Sanhedrin, fol. 98. 2. {f} Midrash Tillim apud Galatin. de Cathot. Ver. l. 10. c. 1. p. 648. {g} "Magnificus ejus", Junius & Tremellius, Piscator; "dux ejus", V. L. "magnificus dux ejus", Munster, Tigurine version; "Rex eorum", Syr. {h} "Fortis ejus", Pagninus; "potens ejus", Schmidt. Jeremiah 30:22Ver. 22. And ye shall be my people,.... For many hundred years the people of the Jews have been called "Loammi" or, "ye are not my people", Ho 1:9; but now being converted, the covenant of God's grace shall be renewed, and a fresh manifestation and application of it made unto them; and they partaking of the grace of it, shall appear to be, and shall be, called the people of God, and shall behave as such, and fear and worship the Lord:and I will be your God; will manifest his love to them, bestow his favours upon them, and take them under his care and protection. This is a summary of the covenant of grace, which will visibly take place when those people shall turn to the Lord, Ro 11:26. Jeremiah 30:23Ver. 23. Behold, the whirlwind of the Lord goeth forth with fury,.... That is, the wrath of God, which like a whirlwind comes suddenly, with great force and strength, and carries all before it; there is no withstanding it; such is the wrath of God against the enemies of his church and people:a continuing whirlwind; whirlwinds, as they come suddenly, are generally soon over; but this will continue very boisterous and terrible, until it has done all the execution designed by it:it shall fall with pain upon the head of the wicked; according to some, the wicked Jews, that do not repent and turn to the Lord; but rather the wicked of the nations, as Jarchi; not the Gentiles in general, as distinguished from the Jews, which is his sense, but the antichristian states; for the ruin of antichrist, and the conversion of the Jews, will be much about the same time; and the vials of God's wrath, which will be poured upon them, and fall upon their heads, will give them much pain, both in body and mind; see Re 16:10; and which wrath and ruin are expressed by a tempest of thunder, lightning, and hail, and by an earthquake, Jer 30:18. Jeremiah 30:24Ver. 24. The fierce anger of the Lord shall not return,.... This explains what is meant by the continuing whirlwind in Jer 30:23;until he hath done [it]; his whole will and pleasure; brought Babylon to ruin, and destroyed all the antichristian powers:and until he hath performed the intents of his heart; in a way of grace and mercy to his people, and in a way of wrath and vengeance on their enemies:in the latter day ye shall consider it; this prophecy, and understand it; and see it wholly and fully accomplished.
John Gill's Exposition of the Entire Bible.