A Brighter Day Begins with His Word.

Gill, John, 1697-1771 • SECTION 360

Ezekiel 28:13

← John Gill's Exposition of the Entire Bible — Ezekiel

Ezekiel 28:13

Ver. 13. Thou hast been in Eden the garden of God,.... Not only in Eden, but in the garden which was in Eden, and was of the Lord's immediate planting; and therefore called the garden of God, as well as because of its excellency, fragrancy, and delight; not that the king of Tyre was literally there, or ever dwelt in it; but his situation in Tyre was as safe, and as pleasant and delightful, as Adam's was in the garden of Eden, at least in his own imagination. So the Targum,

"thou delightest thyself with plenty of all good things and delectable ones, as if thou dwellest in the garden of God;''

in the mystical sense, this designs the church of God, which is an Eden, a garden, a paradise; see So 4:12 and where antichrist first appeared, and took his seat, and seated himself as if he was God, 2Th 2:4:

every precious stone was thy covering; not only the covering of his head, his crown, was decked with jewels and precious stones of all sorts; but his clothes, the covering of his body, were adorned with them. So the Targum,

"all precious stones were set in order upon thy garments.''

Kimchi renders it "thine hedge", or "fence" {o}; and takes it to be an hyperbole, as if his house, or garden, or vineyard, were fenced with precious stones. This fitly describes the whore of Rome arrayed in purple and scarlet colour, and decked with gold and precious stones, Re 17:4. The pope's triple crown is stuck with them, and a cross of precious stones is upon his slipper, when he holds out his toe to be kissed:

the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold. Writers differ very much about these stones; and it is difficult to say what answer to the Hebrew words here used. The stone "sardius", or the sardine stone, is of a blood colour, commonly called a cornelian, and is found in Sardis and Sardinia, from whence some say it has its name. The "topaz" is a hard transparent stone, said to be of a beautiful yellow or gold colour by those who confound it with the chrysolite; otherwise the true topaz is of a fine green colour, as Pliny {p} and Isidore {q}; the best is what is found in Ethopia, Job 28:19. The "diamond" is a precious stone, the first in rank, value, hardness and lustre; the most perfect colour is the white. The "beryl" is a stone of a pale green colour, thought to be the diamond of the ancients: the word is "tarshish", and thought by some the "chrysolite". The "onyx" resembles a man's nail, from whence it has its name: the word "shoham" here used is supposed to mean the "sardonyx", a compound of the "sardian" and "onyx" stones. The "jasper" is a stone of various colours and spots, variegated like a panther; hence the Targum here renders it "pantherin"; the most valuable is the green spotted with red or purple. The "sapphire" is a stone of an azure colour or sky blue, exceeding hard and transparent. The "emerald" is of an exceeding fine green colour, very bright, and clear, and delightful to the eye; but is rather intended by the next word, as the "carbuncle" by this, which is a stone of the ruby kind, and very rare; see Isa 54:12. "Gold" is mentioned along with them, and last of all, as being less valuable; but chiefly because these stones were set in gold, as the Targum paraphrases it; these are nine of the stones which were in the breastplate of the Jewish high priest {r}, whom the king of Tyre might have knowledge of and imitate, as it is certain the pope of Rome does in some things:the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created; either born into the world; or made a crowned king; against which time, drums, and pipes, and such like instruments of music, were prepared in Tyre, and at them made use of by way of rejoicing: and as this was literally true of the king of Tyre at his coronation, so of the bishop of Rome at his creation and inauguration, which is attended with bells ringing, drums beating, trumpets sounding; and so in mystical Babylon is heard, though the time is coming when it will not be heard, the voice of harpers, musicians, pipers, and trumpeters, Re 18:22.{o} So R. Sol. Urbin. Ohel Moed, fol. 14. 2. {p} Nat. Hist. l. 38. c. 8. {q} Origin. l. 16. c. 7. {r} Vid. Braunium de Vestitu Sacerdot. Heb. l. 2. c. 12-19. Ezekiel 28:14Ver. 14. Thou art the anointed cherub that covereth,.... In allusion to the cherubim over the mercy seat, which covered it with their wings; and which, as the ark of the testimony and all the vessels of the tabernacle were anointed, were so likewise; in all probability the king of Tyre is called a "cherub" because of his wisdom and power; "anointed", because of his royal dignity; and "that covereth", because of his office, which was to protect his people; all which he either was, or ought to be, or was in his own opinion so: antichrist makes great boasts of his wisdom, power, and authority, as a teacher, pastor, or bishop, the cherubim being symbolical of the ministers of the word; and of his being anointed by men, that he may be the cover and shield of the church; and of his being the Lord's anointed, and the vicar of Christ, and head and protector of the church, as he calls himself {s}. The Targum understands all this of regal power, and renders it,"thou art a king anointed for a kingdom:''and I have set thee so; from whom all kings have their sceptres, crowns, and kingdoms; and by whom they reign; and who can put them down as well as set them up at his pleasure. It may be rendered, "I have given thee" {t}; or suffered thee to be so, as the word "give" is often used; it is by divine permission that antichrist has taken such power to himself, and in judgment to them over whom he rules, who are given up to believe a lie; yea, God "put", or, as it is in the original text, "gave" it into the hearts of the kings to agree and give their kingdom to the beast, Re 17:17:thou wast upon the holy mountain of God; not on Sinai, nor on Zion; on neither of which was the king of Tyre; nor was this literally true of him; for to say, as Kimchi does to illustrate it, that Hiram king of Tyre assisted Solomon with materials to build the temple, is very foreign; but this is true of the antitype of the king of Tyre, antichrist; who has set his foot on God's holy mountain the church; here he first appeared and stood, as before observed on the preceding verse:thou hast walked up and down in the midst of the stones of fire; which some understand of the precious stones with which the king of Tyre was adorned, which glittered like fire; though rather they design the people of God, those living lively stones of which the spiritual house is built; who, for their clear light, and burning zeal and love, may be said to be as stones of fire; and among these the bishop of Rome, or the antichristian king of Tyre, first walked: so Kimchi interprets them of the Israelites, who were a holy people; and Jarchi of the kings of Israel, who were as the ministering angels; the seraphim perhaps he means, so called from their burning and flaming love. The Targum is,"and over the holy people thou hast thought to rule.''{s} Vid. Gurtler. Voc. Typic. Prophet. Explicat. p. 238. {t} Kyttn "et dedi te", Montanus. Ezekiel 28:15Ver. 15. Thou wast perfect in thy ways from the day that thou wast created,.... From the time that Tyre became a kingdom, or this king was set over it, everything was wisely conducted, and all things happily succeeded; so when the church of Rome was first formed in the times of the apostles, it was laid on a good foundation; it was set up according to the rule of the word; its bishop or pastor was one of a sound judgment, a good life and conversation, and so continued In succession for a considerable time; these held the true faith and doctrine of Christ, and kept it incorrupt, and lived holy lives:till iniquity was found in thee; pride, blasphemy against God, and contempt of his people, as well as violence and deceit; all this was found in the king of Tyre in later times: so in the church of Rome, when the man of sin was revealed, there were pride, haughtiness, and ambition, found in it; blasphemy against God and Christ, and the saints: false doctrine, false worship, superstition, and idolatry. Ezekiel 28:16Ver. 16. By the multitude of thy merchandise,.... With the several nations of the earth, who came to the markets and fairs of Tyre, and to whom she sent her goods:they have filled the midst of thee with violence; or, as the Targum,"thy treasures are filled with rapine;''with ill gotten goods, as the pope's coffers are through his merchandise of the souls of men, and the great trade that is driven in pardons and indulgences:and thou hast sinned; by this unjust and ungodly way of dealing:therefore I will cast thee as profane out of the mountain of God; Mount Zion, the church of the living God, where he dwells, and is worshipped, and on which the Lamb stands with his hundred and forty and four thousand, having his name and his Father's on their foreheads, Re 14:1, these will have no communion with the church and pope of Rome; will not receive his mark, nor worship his image; from this mountain, and the inhabitants of it, he stands excluded as a profane person, with whom they will have nothing to do; and hence he persecutes them to the utmost of his power:and I will destroy thee, O covering cherub, from the midst of the stones of fire; from among the people of God, who have the clear light of the Gospel, and a sincere love for Christ; these withdrew themselves from his jurisdiction and government; and with whom his name, power, and authority perish, especially when they shall have got the victory over him, Re 15:1. Kimchi paraphrases it,"from the midst of the saints who are the Israelites, comparable to stones of fire;''and Jarchi's note is,"that thou mayest not take a portion with the righteous;''have no part, lot, or fellowship with them. The Targum is,"I will destroy thee, O king that art anointed, because thou thoughtest to rule over the holy people.'' Ezekiel 28:17Ver. 17. Thine heart was lifted up because of thy beauty,.... Riches, wealth, power, and authority; see Eze 28:5, as the pope of Rome is, because of his dignity, the pomp and splendour of the Roman church, and the gaudy appearance it makes:thou hast corrupted thy wisdom by reason of thy brightness; outward lustre and glory, which dazzled his eyes so that he could not see things in a true light; but neglecting the word of God, and setting up his own infallibility, corrupted his doctrine and worship, and became foolish, stupid, and sottish:I will cast thee to the ground; from the throne and pinnacle of honour, to the lowest state and condition:and I will lay thee before kings: prostrate at the feet of them, who heretofore has set his feet on the necks of them; or he shall fall before them, and be destroyed by them, when they shall hate the whore, and make her desolate, and burn her flesh with fire, Re 17:16: that they may behold thee; with contempt and disdain, and as an instance and example of divine vengeance. Ezekiel 28:18Ver. 18. Thou hast defiled thy sanctuaries by the multitude of thine iniquities,.... Or, "thy palaces", as Kimchi; the palace of the king, and the palaces of the nobles, where much iniquity was committed, and which was the cause of their being defiled or destroyed by the Chaldeans; or it may design their sacred places, their temples, where their gods were worshipped, and idolatry committed. This may be applied to the places of religious worship among the Papists, their churches; which, instead of being adorned, are defiled with their images and image worship, and other acts of superstition and will worship:by the iniquity of thy traffic; as by bringing in ill gotten goods into the sacred places of Tyre, as they were accounted, so by selling pardons; praying souls out of purgatory for money; by simony, or buying and selling ecclesiastical benefices; and such like spiritual merchandise in Roman churches:therefore will I bring forth a fire from the midst of thee, it shall devour thee; sin, and the punishment of it, as Kimchi; which, for sin committed in the midst of them, should consume as fire; or some from among themselves, that should stir up and cause internal divisions, which should issue in their ruin; as the unclean spirit that shall go out of the mouth of the beast, dragon, and false prophet, to gather the antichristian kings to battle, will end in their ruin, Re 16:14. The Targum is,"I will bring people who are strong as fire, because of the sins of thy pride they shall destroy thee.''Alexander, when he took Tyre, ordered all the inhabitants to be slain, excepting those that fled to the temples, and the houses to be set on fire {u}; which literally fulfilled this prophecy; and which may also have respect to the destruction of Rome by fire, because of the sins committed in it, Re 18:8:and I will bring thee to ashes upon the earth, in the sight of all them that behold thee; the kings and merchants of the earth, who shall stand and look on the city as it is burning, and when reduced to ashes; which denotes the utter destruction of it, Re 18:9. The Targum is,"I will give thee as ashes on the earth, &c.'and shall be no more accounted of.{u} Curtius, Hist. l. 4. c. 4. p. 75. Ezekiel 28:19Ver. 19. All they that know thee among the people shall be astonished at thee,.... At thy fall; that such a mighty city, and powerful prince, should be destroyed at once; that, from such a height of prosperity, they should be brought to so low an estate of adversity; this will be the astonishment of kings, merchants, and others, that knew the riches, power, and flourishing estate of Rome, as before observed:thou shalt be a terror; to the said persons, who will be afraid to come nigh for fear of the same torments and punishment, Re 18:10, or, though thou "hast been a terror"; or "terrors"; exceeding terrible to others in time past, yet now, as the Targum,"I will give thee (or make thee) as if thou wast not:''and never shalt thou be any more; as thou hast been, or after thy last destruction; so mystical Tyre or Babylon shall be no more, when once destroyed, Re 18:21. Ezekiel 28:20Ver. 20. Again, the word of the Lord came unto me,.... After the prophecy of the destruction of the prince and king of Tyre, concerning a neighbouring city:saying as follows: Ezekiel 28:21Ver. 21. Son of man, set thy face against Zidon,.... An ancient city, near to Tyre, and in confederacy with it, greatly given to idolatry and superstition; and may design all the antichristian states in the communion of the church of Rome:and prophesy against it; the prophet is bid to look towards this place with a stern countenance, as before against Tyre; threatening it with ruin, and prophesying of it, in the following manner. Ezekiel 28:22Ver. 22 And say, thus saith the Lord God,.... The eternal Jehovah, the only true God, the Maker of heaven and earth; this is said by way of preface to the prophecy, and to assure of the fulfilment of it, as well as in opposition to the gods of the Zidonians:behold, I am against thee, O Zidon; angry with thee, and will come out against thee in my wrath, because of thine idolatries and impieties. The Targum is,"behold, I send my fury upon thee, O Zidon:''I will be glorified in the midst of thee; not by the conversion of them; nor by acts of religious worship truly performed by them: by prayer, confession of sin, or thanksgiving; but by his judgments executed in the midst of them; by pouring out the vials of his wrath on them, as it follows:and they shall know that I am the Lord, when I shall have executed judgments in her; for the Lord is known, by the judgments he executes, to be that pure, holy, just, and sin avenging God he is, as well as omniscient and omnipotent; and this even Heathens and antichristian persons are obliged to acknowledge, Ps 9:15:and shall be sanctified in her; that is, shall appear, be declared and owned, to be a God, just and holy, in all his ways and works. Ezekiel 28:23Ver. 23. And I will send into her pestilence, and blood into her streets,.... The plague and the sword, which are two of God's sore judgments, and often go together; the pestilence slays them that are within, and the sword those the enemy meets with in the streets:and the wounded shall be judged; that is, punished; or "shall fall" {w}, die and perish:in the midst of her by the sword upon her on every side; this was literally fulfilled in Zidon, either by Nebuchadnezzar and the Chaldean army, which besieged it on every side; or by Artaxerxes Ochus the Persian, who took it, and destroyed it; and will have its accomplishment on the antichristian states, eastern and western, when the vials shall be poured out upon them, Re 16:1:and they shall know that I am the Lord God; who am able to foretell things to come, and to accomplish them.{w} llpn pesountai, Sept.; "corruent", Pagninus, Vatablus; "cadet", Montanus; so Kimchi and Ben Melech; and which is approved of by Gussetius. Ezekiel 28:24Ver. 24. And there shall be no more a pricking brier to the house of Israel,.... To the church of God, Jews or Gentiles, particularly to the Jews, who will now be converted; all the enemies of Christ and his people will now be destroyed, who have been very grievous and distressing to them by their furious persecutions; the pope and Turk will be no more, nor any of the antichristian powers; the beast and false prophet will be taken and cast into the lake of fire; and there will be none to hurt and destroy in all the holy mountain, Re 19:20:nor any grieving thorn of all that are round about them that despised them; the same thing in other words as before; wicked men, especially tyrannical princes, furious persecutors of the saints, are like thorns and briers, not only unfruitful, useless, and unprofitable, but pricking, grieving, and hurtful to good men, by their persecutions, revilings, and reproaches, and whose end is to be burned. The Targum of the whole is,"and there shall be no more to the house of Israel a king that doth evil (or hurt), or a governor that oppresses all round about them that spoil them:''and they shall know that I am the Lord; the house of Israel, the Jews now converted, they shall know the Lord Christ, and acknowledge him to be their Lord and King. Ezekiel 28:25Ver. 25. Thus saith the Lord God, when I shall have gathered the house of Israel,.... Not at the return of them from captivity in Babylon; for the ten tribes or house of Israel did not then return; though there might some few of those tribes, as a pledge of what would be hereafter; but in the latter day, upon the destruction of antichrist, when all Israel shall be saved: and when they will be collectedfrom the people among whom they are scattered; in the several nations of the world, in Asia, Africa, and Europe:and shall be sanctified in them in the sight of the Heathen; being believed in by them; prayed unto and worshipped in a spiritual manner by them; professed and owned to be their Saviour and Redeemer in the face of the whole world, Christians and even Heathens, whom before they rejected: then shall they dwell in their land that I have given to my servant Jacob; the land of Canaan, given by promise to Abraham, Isaac, and Jacob; which last is only here mentioned, because it was his posterity that was to possess it; not all Abraham's, only those in the line of Isaac; nor all Isaac's, only those in the line of Jacob; but all his; and this they will do when they are converted in the latter day, and be no more a vagabond people, as they now are. Ezekiel 28:26Ver. 26. And they shall dwell safely therein,.... There being none to make them afraid, all their enemies being destroyed, and they also under the protection of Christian princes:and they shall build houses and plant vineyards; signifying their continuance in their land, and their enjoyment of the blessings of it. Cocceius understands this of churches gathered in the name of Christ; of which no doubt there will be many in Judea, as in the first times of the Gospel, and more abundantly:yea, they shall dwell with confidence: in the utmost safety and security, having nothing to fear from any quarter:when I have executed judgment upon all those that despise them round about them; took vengeance on them, and utterly destroyed them that despised or spoiled them, even all around them; they will all be cut off, so that there will be none to give them the least disturbance:and they shall know that I am the Lord their God: not only God, as before, Eze 28:24, but their God, their Lord and their God, their Redeemer and Saviour, whom they formerly denied, persecuted, and pierced.

John Gill's Exposition of the Entire Bible.

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