Acts 4:6
Ver. 6. And Annas the high priest,.... So called, either because he had been an high priest, though he was not now, but Caiaphas his son-in-law; or because he was the Sagan of the high priest, and had all the other priests under his government; and is mentioned first, because he was father-in-law to Caiaphas; See Gill on "Lu 3:2" he could not be called so, because he was ayvn, "prince", or president of the council; for not he, but Gamaliel, was president at this time. And
Caiaphas; who was properly high priest, and continued so for three years after the death of Christ:
and John; who is thought by Dr. Lightfoot to be the same with Jochanan, or John ben Zaccai; a famous Jewish Rabbi, who lived at this time, and until, and after the destruction of Jerusalem: this Rabbi was Nhk, "a priest" {t}, as this John was, of the kindred of the high priest; he lived also at Jerusalem; for it is said of him {u}, that he sat in the shadow of the temple, and expounded all the whole day; and a very remarkable story is told of him, which happened just about this time {w}; which is, that
"forty years before the destruction of the temple--the doors of the temple opened of themselves, when Rabban Jochanan ben Zaccai reproved them, saying, O temple, temple, wherefore dost thou fright thyself? I know thee, that thine end shall be, to be destroyed; for so prophesied of thee Zechariah, the son of Iddo, Zec 11:1. "Open thy doors, O Lebanon", &c.''
The chief objection to him, as that learned writer observes, is, that he lived and died a Pharisee, whereas this John seems to have been a Sadducee; see Ac 5:17. This puts me in mind of John the high priest, who ministered in the high priesthood fourscore years, and at last became a Sadducee {x}: Beza's ancient copy reads "Jonathan: and Alexander"; whose surname was Lysimachus, and had the title of "Alabarcha"; he was a very rich man {y}: after Alexander the great had been at Jerusalem, this name became frequent among the Jews; and it is said {z} to be promised him, and was fulfilled, that every son that was born to the priests that year he entered Jerusalem, should be called Alexander; and therefore it is no wonder to hear of an Alexander among the kindred of the high priest; frequent mention is made of yrdnokla ybr, "Rabbi Alexander", in the Jewish writings {a}:
and as many as were of the kindred of the high priest; by whose means they were become members of the sanhedrim:
were gathered together at Jerusalem; where the great council only sat, until the destruction of it; it seems by this, that some of the members of it lived in the country; it may be in some of the villages adjacent, where they might be easily and quickly sent for, upon any occasion, as they very likely now were; the Syriac version leaves out the words "at Jerusalem".
{t} Juchasin, fol. 20. 2. {u} T. Bab. Pesachim, fol. 26. 1. {w} T. Bab. Yoma, fol. 39. 2. & Hieros. Yoma, fol. 43. 3. {x} T. Bab. Beracot, fol. 29. 1. {y} Joseph Antiqu. l. 20. c. 4. sect. 2. {z} Juchasin, fol. 14. 1. & 159. 1. Ganz Tzemach David, par. 1. fol. 18. 2. {a} T. Bab. Yoma, fol. 53. 2. Chagiga, fol. 5. 1. Megilla, fol. 17. 2. Nedarim, fol. 41. 1. Sanhedrin, fol. 98. 1. & passim.