q For a peace-offering. So here were all the three ſorts of Sacri- fices; which were afterwards to be offered by them for the People. 20 Then ſhale thou kill the ram,and take of his blood, and put it upon the tip of the right ear » of Aaron, and upon the tip of the rightear of his ſons, and upon the thumb of their right hand , and upon the great toe of their right foot, and ſprinkle the blood upon the altar round about.
7 Theſe parts are conſecrated in the name and ſtead of all the reſt ; the ear, as the Inſtrument of hearing and receiving the mind and will of God in all their ſacred adminiſtrations, and in their whole converſation ; the hand and foot, as the inſtruments ofaQtion and execution of that which they hear and underirand to be the mind of God : and the 7izht parts are choſen, rather than the letr, as being uſually morc vigorous and expeditious. And i] theſe parts are ſprinkled with thisBlood, to ſhew the abſolute neceflity of Chriſt's Blood to qualifie them for an acceptable and ſucceſsſul diſ- charge of their Oftce.
21 Ard'thou ſhalt take of the blood that is upon the altar, and of * the anointing oyl, and ſprinkle ir upon * Chap, Aaron, and upon his garments,. and upon his ſons, and ?” ** upon the garments of his ſons wich him : and * he ſhall be hallowed, and his garments, and his fons, and his {ons garments with him,
22 Aiſo thou ſhalt cake of the ram the fat, and the rump, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, ard the right ſhoulder: for-it is a ram of conlecration s; |
5s Of the Prieſts in their Office, Therefore the right Shoulder was burnt, which in other Sacrifices was given to the Prieſt.
23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unlea- vencd bread, that is before the LORD.
24 And thou jnalt put all in the hands of Aaron,and 'in the hands of his ſons, and ſhalt F wave them # for a wave-offcring before the LORD.
7 Eirher toſs them from one hand to another, as giving all from themſeives to God ; or ſhake them to and fro, towards the ſeveral parts of the World, to note God's dominion over all places and. p<ople, and the extent of that true and great Sacrifice, repreſented ;atheſe I ypes to all.
25 4:d thou ſhalt receive them of their hands, and burn :hem upon the altar fer a burnt- offering, for 2 iweet favour before the LORD : it is an offering made by fire unto the LORD.
26 And thouibalt rake * the breaſt of the ram of 4a- * Ley 8,
rons confecrations, and wave it for a wave-offering be- 29. fore the LORD, and it ſhall be thy part «.
# To wit, the Breaſt alone, whereas both Shoulder and Breaſt were given to Aaron afterwards ; the reaſon whereof might be, ei- ther vecauſe Moſes was not a proper and compleat Prieſt, as Aaron afterward was, but only appointed by God for this time, to do that work ; or becauſe now there were in amanner two Prieſts, the one conſecrating, to wit, Moſes; the other conſecrated, to wit, Aaron ; therefore theſe parts were divided, the Breaſt given to the former ro be eaten, the Shoulder offered unto God for the letter, werſe ->2: he being not yet a_perfe& Prieſt, and therefore not in a capacity of cating 1t.
f Or, upon,
2 5 — ts
to and fn,
.
Chap. XXIX. li
T Heb. g,
T Or, Fe "Cha
-4O. I: 7Or,z ſoever Lev. 6 ® Cha
JO, 24
+ * Nun 28 Z. * Dan IT,
: Tt Heb.
tween t] Iwo eye
27 And thou ſbalt ſanQifie * the breaſt of the. wave- + x0 1 offering, and the ſhoulder of the heave-offering, which 34.Num is waved, and which is heaved up x of the ram of the 18. 18. conſecration, eves of that which 5s for Aaron, tbat which is for his ſons y.
x This was done by throwing the parts upward, and catchins them again. » The words may be rendred thus, of which, Breaſt and ſhoulder ofthe Ram, ſhall be Aaron's portion, and of which ſhall be the portion of his ſons ; ſo there is only an Ellipſis of the Verb Sub-
ſigns a thing belonging to the perſon to whom that is prefixed as it
for ever, from the children of Iſrael: for it is anheave- offering z : and ir ſhall be an heave-offering from the children of Iſrael, of the ſacrifice of their peace-offer- | ings. even their heave-offering unto the LORD,
Cons ſhall put their hands upon the head of the ram,
& Under which is comprehended alſo the waye-offering; as plain-
and of Tr itt
ſtantive, which is moſt common. and the Hebrew prefix Lamed de. |
is in other like caſes, as Gen: 40: 8: Dent: 1: 17: Pſal: 47: g. | -28 And itſhall be Aarons and his ſons by a ſtatute |
Inge,
Iy
| hs Chop. FRIX. ' Ty appears both from the context, and from the parity of reaſon, eſe offerings being of the ime nature, and deſigned for the ſame
_—_— And the holy garments of Aaron ſhall be his
ſons a after him, to be anointed therein, and to be
conſecrated bin them, | a( i. e. ) His eldeſt Sons ſucceſſively. b By ſome other Prieft,
there being no other higher perſon who could do it, and therefore the neceſity of it made it warrantable, :
& And 7 * that fon thatis prielt in his read, ſhall pur them on ſeven days c when he cometh into the taberna-
cle of the congregation, to miniſter in the holy place 4. c For ſo long the ſolemnity of the Conſecration laſted, werſe 35.
4 Both that ſtuiQly ſo called, and in the moſt Holy Place ; for as
none could go into the moſt Holy Place except the High Prieſt,ſo
there was ſome things to be done in the Holy Place, which none
but he could do. See Levit. 4. 7, 8.
| 21 4 And thou ſhait take the ram of the conſecra*®
tion, and ſeethe his fleſh inthe hoyy place e.
e In this Court-yard at the Door of the Tabernacle,where it was both boiled and eaten, as appears frm this and the next verſe, and from Levit: $:31., And part of this was eaten by the perſon, or perſons that brought the oftering, though th.y were of the people, who were aot admitred into any other tjoly Place bur this.
22 And Aaron ard his fons ſball eat the itelh of the
*Lev.8. ram, and the * bread that is in the basket, by the door of the tabernacle of che congregation.
23 And they hail eat thee chings f wherewith the atonement was made to confecrate, and tO lanctine them : but a ſtravger g ſhall not eat zheref, becaute they are holy. > ;
f (#5. e. ) The remainders of the Oblations mentioned were 32. g ( i.e. ) One who iz not ot the Prieftly Race, whereas in other peace-offerings the otferer did cat a pait.