ge Ao mg ety it, which allowed thee no time to leaven
4 * And there ſhall be no learened bread ſeen with *
m_ e —_— all night until the morning,
e (:.e.) Of the Paſſover properly ſo called, and by th
plainly deſcribed: Which Circumlocution may Sc oe was
mm wo —_— _ > _ improperly uſed, and therefore he rather to deſcribe it, than ton It, 191
the word ſhould occaſion ſome ——_ Ry of
—_ yay which __ RIO thy God giveth thee. E6 t . 24. 6o.. Deut. wg kg ge PEAFERR, 07 Gan, 93. x7; and
6 Bur at the place which the LORD thy God ſhal chuſe to place his name in, there thou ſhalt Sr = palloyer g, at even, at the going down of the ſun, at the ſeaſon b that thou un forth out of Epypr. :
Chap. XV1.
Exod.
I2. I5
Exod,
thee in all thy coaſts ſeven days, * neither ſhall the : thing of the fleſh which thou facrificeſt the firſt " gs Feb. la Ven.
*Exod.12, 10.
5 Thou tmayelit not || ſacrifice the paſlover within any t Heb. can#t not.
ch. 12.17,
l|Or, kl,
g To wit, in the Court of the Tabernacle or Temple, This he
preſcribed, partly that this great work might be 7 tolemnity and care in ſuch a as God ER wn bay cauſc it was not only a Sacrament, but alſo a Sacrifice, as a pears becauſe it is ſo called, Exod. 12.27. and 23. 18. and 26. 25 gf "rar 9. 7. and becauſe here was the ſprinkling of blood, which is the eC. ſenrial part and charaCter of a Sacrifice ; And partly to defign the place where Chriſt, the true Paſſover or Lamb of God, was to beflain þ Underſtand this with fome latitude,as fuch phraſes are commonly taken, about that ſeaſon,when you had received command from __ to go out of Egypr, and were preparing your ſelves for the journey. 7 And thou (halt roſt 5, and eat it in the place which the LORD thy God ſhall chuſe, and thou thalt turn in
the morning oa go unto thy tents J. 2 do that word:is uſed alſo, 2 Chron.zs5. 13. kEither 1. The D ing after the ſeventh day, as appears, oariky by the following verſe which is added to explain and limit this ambiguous word; partly b 7; the expreſs command of God, that the people ſhould come to uber lem to keep this Feaſt, which by God's appointment laſted for ſeven days; partly from the examples of the people ſtaying there the whole time of the Feaſt, 2 Chron. 30. 21. and 35. 17. and partly from the nature and buſineſs of this Feaſt, wherein there being ſo man extraordinary Sacrifices to be offered, and Feaſts made by the peo Fe upon the Sacrifices, and two days of folemn aſſemblies, itis not =. bable,that they would abſent themſelves from theſe ſolemn ſervices: For the performance , whereof they came purpoſely to Jeruſalem. Or 2. The morning after the firſt day, and ſo they were permitted to-go then, and poſſibly ſome that lived near Jeruſalem might go and return again to thelaſt day of the ſolemn aſſembly. But the ie mer ſeems more probable. ! (5. e.) Thy dwellings, which he calls Tents, as reſpeCting their preſent ſtate, and withal to pur them in mind afterwards when they were ſettled in better habitations, thar there was a time when they dwelt in Tents. :
8 Six days m thou (balt eat unleavened bread, and on the ſeventh day ſhall be a + ſolemn aſſembly to the LORD
thy God, thou ſhalt do no work therein.
Or rather beſides the ſeventh and the laſt day.which ij j ; day, s here s ed a part,not as if leavencd bread might be tn "5" 19, nora ry was evident from many places, but becauſe there was ſomethin more to be done, to wit-a folemn allembly to be kept. Soin all = were Jeven days, as 1t 1s ſaid, Exod: 12. 15. Lev; 23. 6. Numb: 28 17 9. * Seven weeks »thou ſhalt number unto thee: be-
beginneſt zo pus the ſickle to the corn. 0.
23. 10, IT. 10 And thou (balt keep the feaſt RE P the feaſt of weeks punto the
——_ LORD thy God hath bleſſed thee: þ Ge entecoſt, AZ: 2. x. 444" appointed, Lev: 13. 17, 20. Numb: 48. TOE was
Ix Andthou ſhalt rejoyce before the LORD thy God thou, and thy ſon, and thy daughter, and thy 4-207 vant, and thy maid-fervant, and the;Levite that is within
| In the ſeven days of the Paſchal Solemnity, Num. 28. 18, 19. &c. Oc, 2. Largely, to wit, for the Peſſover-offerings, to wit, which were
thy gatss, and the ſtranger, and the fatherleſs, and the widow
m To wit, beſides the firſt day, on which the paſſover was killed: p ang rÞ
gin to number the ſeven weeks from ſuch time as thou *£x.21.19 n Of which ſce on Exod; 34. 22. Levit; 23 wy $ 34. 22. Levit; 23. 10.15, o(;. ce. TIF. reap thy Corn, thy Barly, when the firſt-fiuits ww 2-0 = 28, 26.
God, with a [| tribute of a free will- offering of | Or, 6 thine hand, which thou ſhalt give q unto rhe LORD hy God, 4
Hel <7 wi?
*Fxoc 14,17 34. 2:
*Fxod
{Heb. cording the gift his han
Heb. buwled; *Exod.: 8. Lev.)
I5. l Or, mM, ny.
fHeb.hju
Ie, juitic
"Lev. 26
I. l|Or,fatue or pillar,
*ha I I5Fo 21,.Mal.r. 8
[Or, gear.
cy. 13.
Chap. XVII: DEUTR
widow that are among you, in the place which the | LORD thy God hath choſen, to place his Name there. 12 And thou ſhalt remember that thou waſt a bond-man in Egypt; and thou ſhalt obſerve and do theſe ſtatutes. 1cb.f0 13 Thou ſbalt obſerve the feaſt of Tabernacles r ſe- ur ;by ven days, after that thou haſt gathered in thy T corn, #i#?77ſ- and thy wine. r Of which ſee on Exod. 23, 16. Lev. 23. 34. Numb. 29, 12.
14 And thou ſhalt rejoyce in thy feaft, thou, andthy ſon, and thy daughter, and thy man-ſervant, and thy maid-ſervant, and the Levite, the ſtranger, and the fa- therleſs, and the widow, that «re within thy gates.
I5 Seven days ſhalt thou keep a ſolemn feaſt unro the LORD thy God, in the place which the LORD hall chuſe: becauſe the LORD thy God ſhall bleſs thee in all thy increaſe, and in all the works of thine hands, therefore thou (halt ſurely rejoyce 5.
s To wit, in God and the Effe&s of his Favour, praiſing him
with glad heart, | : Fxod.23. 16 * Three times, in a year ſhall all thy males r ap- 1417.and pear before the LORD thy God, in the place which 34-23- he ſhall chuſe ; in the feaſt of unleavened bread, and xod.z4: 12 the feaſt of weeks, and in the feaſt of tabernacles, * they ſhall not appear before the LORD empty. : Not the women, partly becauſe of their infirmity and unfit- neſs for many journeys, partly becauſe the care of their children and families Jay upon them, and partly becauſe they were ſuffiei-
ently repreſented in the men. : feb. ac» _ 17 EVery man ſhall give + as he is able, according to