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t Heb: 144, the houſe of evil doers b, and againſt the help ; of them *** |
3 Now t the Egyprians are men and not God &, and $5 Ex b
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fea of the J | ra,[Or, pributary. + Heb: fer 27 £712, &r ribate.”
't Heb: is "rock ſhall paſs away | for fear. 4 Or, his Rirengih,
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d. RAR,
Ezyptians, of which as it is taken in many other places, wing fi
3 fend Jeruſalem ; * defending alſo, he will dehver zz, and pafling over s he will preſerve ##.
fly ſwiftly, and ingage themſelves v they perce | ſeine to allude, and to oppoſe this to thoſe boaſting Expreſſions of the Aſſjrians, Iſa: 10: 14. compare Deut: 32: IT, 12. 5s The . deſtroying Angel ſhal | ſhall fall upon the Ariane. He ſeems to_allude to the Hiſtory of God's paſſing over, and ſparing the Houſes of the Iſraelires, when he flew the Egyptians, in which this word is conſtantly uſed, Exea:
J _ 'L
rael « have deeply revolted x.
repent of your carnal policies, in ſecking and rruſting to Egyp# for
help, and ſincerely to return to ſtrialy ſo. called, who are now utterly deſtroyed for their Apoſta-
22,20. T5: F 's be hall * caſt hi f n that day every man $hall * caſt away his. ry 7 COT 1N that y y y , and ſcorchey Country, which is called weary here, as alſo P/al: 63: 1.
r, 07 -
xelated in the former Chapters.
314-7
ie ſpeaks, wer. 3. yet it 15 better rendred, fer as is manifeſt from the follo-
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militude and verſe.
As birds flying r, ſo will the LORD of hoſts de-
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s
+ Which come from above, and ſo cannot be kept off ; which aliantly and reſolutely, when
ive that their young ones are in imminent danger. He
Mat. 23.37. | paſs over Jerzſalem untouched, and
22, 26.
Turn ye unto bimt from whom the children of 1/-
es Let the conſideration of this gracious promiſe ingage you to
God. »« Either 1. the Iſraelites,
ſie; and therefore take heed that you do not follow their Exams : ple. - Or, 2. you Jews who are the Children of 17rael : which Ti- tle, he here gives them, partly to admoniſh them of their great and many Obligations to Ged ; and partly to aggravate the tin of their Apoſtaſie. x In negleRing and fortaking him, and ſecking
to Egypr for help ; which he calls a deep revolt, partly becaule it was 2n hainous fin, being contrary to God's expreſs Command, | and highly diſhonourable to God : And partly becauſe it was car- -
ried on with deep Diſfimulation, and with a publick profeſſion of
counſel from the Lord, wherewith he charged this People, 1/s: 29.
idols y of Silver, and Þ his idols of gold,which your own hands have made unto you for a lin z.
the vanity of thoſe Idols to which you have truſted ; and therefore
to prattiſe his counſel of rurning to God. z Which you have made as Inſtruments of your ſin of Idolatry»- Or, Which your ſinful hands ( by a common Hebraitm, called hands of fin ) have made for yeu. Or the ſis (.as an Idol is called, Deat: 9. 21.) which your hands bave made for yeu. So there is only a Tranſpoſition of one word, which 1s very - uſual in the Zevrew Text.
8 E Then # ſhall the Aſſyrian fall with the {word,not of a mighty man and the ſword, * not of a mean man
b ſhall devour him, buthe ſhall flee || from the {word c,
and bis young men & ſhall bz || + dikcomfited e. a When you have caſt away your Idols, and ſeriouſly ſought to .me for help ; both which things were performed by Hezekiah. 6
exprefly chargeth him there, wer, 27. ly he was: drawn or tempted by ſome of his wicked Princes and Counſellors, v-hom the Prophet therefore ſeverely cenfures and condemns 1n the two foregoing Chapters. And this ſeems to have becn delivered in the time of Ahaz, and to ipeais of Hezekiah, and of his righteous and his Reign dom; ſo this prophecy looks through Hezekieh unto C ny other Scriptures in their literal ſenſe do unqueſtionably concern David, which yet have a myſtical Senſe, and are alſo meant of
' rage and violence of evil Men.
| q A 4 ' Jed pale in other Authors, becauſe it makes men's Faces pale.
3 For. when the 4ſjr:ans ſhall invade your Land, you ſhall find |
By the Sword, not of any Man, either mean or mighty, but of an Angel. c From, or for tear of, that plague which 1o itrangely and Tuddenly deſtroyed his Army. 4Heb: hu chorce yours men, his Guards and valiant Commanders and Soldicrs: e Heb. ſha# melt away, a great part of them being deſtroyed by the Angel; and the hearts ot the reſt meiting for fear. : "ON Pi
9 And # he ſhall paſs over to || his ſtrong hold f for fear, andhis princes ſhall be afraid of the entign g, faich the LORD, whoſe fire is in Zion b, and his turnace in
Jerufalem 5.