A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 1743

Annotations upon the Holy Bible — Volume 1 — Section 1743

← Matthew Poole — Annotations upon the Holy Bible — Volume 1

m Or, open, as when we break open a Store, or Magazine, to ſa- tisfie the wants of the needy : Ir implies Bounty and Liberaliry. A phraſe contrary to that ot ſburting up of the bowels, 1 Joh. 3. £7. n Thy afteCtion, i. e. thy pity and compaſſion, a Metonymy of the Sub- ject, as one that condoles with them in their miſery ; affeQionate- ly, and with delight, Rom. 12. 8. 2 Cor. 9. 7- God loves a chearful Giver, as well asa liberal Giver, not grudgingly, nor of conſtraint, not becauſe thou muſt, bur becauſe thou wilt, not out of neceſfſi- ty, but of Choice : Compaſſion and Mercy in a Work is more than the Work of Mercy it telf ; For this is ſomething only without a man, bur the other is ſomething from within, and of himſelf ; This argues a Sympathy, wbich the other doth nor, all withour this being as nothing, 1 Cr. £3. 3. o Here the Prophet notes the Work that is to be done, as in the former Expreſſion the affeQion, wherein it is to be done,otherwiſe it would be no more than what the Apoſtle James reproves, James 2. 15, 16. and the Pſalmiſt joyns them both rogether, Pſaim 37. 21. And then further it implies a compleat and proportionable anſwering of his wants, that the ſup- ply ani{wer the neceflity, that is, be ſuch as may ſatisfie, not barely keep him from ſtarving. p 1. e. The perſon afflicted with wants. q This is the ſame promiſe, and expreſſed in the ſame fi. gure, as in v.8. See the ſame phraſe opened there. The Hebrews delight to expreſs the ſame things often by a little altering of the Phraſe ; only here it ſeems to be carried roan highez degree : There the 1ighr ſhall break forth, but here Light ſhall be in Objcurity. r In the very darkneſs of the affliftion it ſelf thou ſhalt have comfort, Pſalm 12. 4. There it ſhall be as the morning ſtill increafing, here as the noon-day in its Zenith, and heighr of perfe&ion, which {ſhall be withour ſo much as any ſhadow of afflition.

11 And the LORD jhall guide thee s continually, , and farisfie thy ſoul * in F drought z, and || make fat thy +

Chap. LVIt,

Or - thee Heb,

bones #: and thou ſhalt be like a watered garden x, aroughte.

and like a ſpring of water, whoſe waters Þ fail not y.

| Or, make

s Viz. Like a Shepherd, Pſalm 23. 1, 2, 3- Or. as the Vulgar, ſhall nimble thy give thee reſt, and fo it may relateto the reſt that God would give 997. them in Judea, upon their return from Captivity, as anſwering to T Heb. lie,

their complaints in Babylon, Lam. 5. 5, ſhew that his condutt and bleſling ſhall not be momentary, or of a ſhort continuance, but all along, as he did to Iſrael in the Wilder= nels, not leaving them, till he brought them into Canaan, t Heb.

z for it argues great skill and courage, and makes much forthe Honour and Glory of a. Commander, both to gather up all =

Aranglexs- that noae be pb up by the Enemy, which relates |

wwword' of eathe#ing; arid to ſecure and cover the Rear ob lis. Army £5 Ehus the Angel of his prefence ſecured the 1/raelires when they-garte-wp-our of Egypt, Exod: 14. 19, & Ihalt thou. call e, and the LORD ſhall anſwer ou. ſhalt.cryy andbe ſhall fay, Here I amg: if thou Shanayfom'rhe midſt þ of thee, the yoke z, the Sing foreh'of the finger &, and ſpeaking vanity. | hey made. Ir6 t-complaint, v. 3. that God took no notice of KEir Services, which complaint God ſeems now to ſatisfie, 9. d. Eg conditions obſerved, call upon me, and thou ſhalt ſee I will Bal 34.15. :Sec I/a. 1. 18. f Re will give an effeQual e hg, ears thee, by the real anſwer that he will 0TH. et, Pſalm. 34. 17. & 99. 6. & 118-5, g APhroſe z "notes a petfon tobe ready at hand, for Work, as 7ſaiah ch. 6. 8. .fpr Help, as Er, and Pſalm 46. 1.or both, Pſalm 145.18,19. ; Not ometricel: middle, or center, but having a place among Ithers:. 11 ge-meaning.is, from among you. 71. e. All thoſe pret- grezadng grixvances before mentioned, wv. 6. all that barbarous fla- ey broughttheir Brethren into; the particulars cxpreſſed by OE word, metah, three times uſed in this Chapter. g often. an.indication of a man's mind by the poſtures 's of the Fg as of Luſt, Malice, Scorn, Revenge: &c.

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Public domain 1700 edition. Historical OCR from the original scan; OCR may contain typographical recognition errors.

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