A En oo ey ren: | her Blood: ano theſe Evie (tony Mhubutcter) ha ſpe& ro God's raifingSemacherib's Siege in the time of his Grandfa- ſmite them with the Sword, without ſthewing them any Mercy or ther Hezekiah, The remembering of God's former wondrous Works, Pity. This 15 not to be underſtocd of King Zedekiah himſelf, fox is of uſe to raiſe in us an hope and confidence in God for further | God let him know, Chap. 34+ 4. that he thould nor dre by rhe ſword, Deliverances, ſuppoſing our ſelves under the ſame circumſtances of bur in peace, as he did afterward in Babylon, though in Priſon ; but Obedi-nce to God's Will, otherwiſe not, as we ſhel! ſee in the | i© $35 frue of his Sons and Courviers, and a great part of the People, caſe of Judab and its King, at this time; therefore Zedekiah ſaith, if Chop. 39. 6, 8. and 524 10. Thoſe who went inte Captivity, wero ſo be. .Guilt of fin hinders Confidence, and holy boJdnefs in the beſt; only _ as had r ray = a S —— LINE ne, pg \ rr
ex gp - . | were Of the poor of the Lands 1 wy
but as the guilc is greater, ſo the hope or confidence of any is | ihgns ,- ercy ſhewed to them, as may bo ſcen, Chep. 39. and 52. 2 Chron 36. 17»
juftly leſs. : | 4, Then faid Jeremiah unto than, Thus ſhall ye ſay 8 © And unto this people thou ſhalt ſay, Thus ſaith the LORD, Behold, I ſet before you, the way of life,
eo Zedekiab,
= Nat
| Chap-
t Heb, Inhab;-
| freſe.
"4 Thus faith the LORD God of Iſrael e, Behold, 7 will turn back the weapons of war that are in your hands, wherewith ye fight againſt the king of Babylon, and againſt the Chaldeans, which beſiege you without
and the way of death s. 0 I tell you the way that you ſhould take, if you wovld ſave your lives ; and the courſe, which if you take, you will certainly
loſe your lives.
9 He that * 'abideth in this city, ſhall die by the * Chep! ſword, and by the famine, and by the peſtilence: but 38: 2. he that goeth out, and: falleth to the Chaldeans that, Chap: | beſiege you, he ſhall live p, and * his life ſhalt be unto ,,, ;g. had no Warrand from God. The Prophet ſtileth God che God of him for a Prey 9. ; and 45: Iſ8e;, becauſe the whole Poſterity of Jacob were in Covenant with | ,? But certainly, if ever any Man ſpike High Treaſon, this Pro- 5: God, notwithſtanding whey, os _ of twelve were _ this time —__—_ rr Re Ne el 9. uns yas. roll ween nod Wer we CEE. jw King, and join with their Enemies. All thar can be ſaid in ex- fame brutal wh wes Fan eh, bon [en For he Kg 7 lH Jed eye fo that the Prophet by this Name given to God, doth both ailert . : — wn ; 5 | God's nes £0 — —— 449 wg nd ty « apr ow "ads + wrap - fg > 5 — any mac _—_ _— lg: c | nents wh'c is now TA ey, or}B covere IEG, wich tay Fart 26] from Death, cr the hand of rhe Enemy, 2 Or a Mans »oycing 18
ing upon that remnant of 12:1, which yet were in their own Lan tf 1em! # Fins Meſſage x#hich Fad the-Prophet ſerdeth to Zedebiah, ig | the ſaving of his life, as if he had got ſyme nct. ble POE - O
the walls f, and I will afſemble them into the md ft of this City g-
e The honour that the King of 7:4sh had put upon the Prophet, in ſending theſe ſpecial Meſſengers to him, is no temptation to this good Prophet to proph»ſie ſmooth and pleaſing rbiogs, for which
For
—
f Heb. Vili: upon J0u.
* Prov. Is II.
"a
a LK - CC
©, FWw wa. £4
a waa A © 4 o A w WwWaik©4y £4 © a ©
| Chap:
| :
* Chap. 22- 3.
f Heb. Juage.
IE
t Heb, Ibabis
| freſs.
PRAREY y .
POT NT Is UI
f Heb. Viſit upon J0u.
SI.
* Prov. 1- 4 fire in the foreſt thereof g,
XXL.
10 For T have fer my face againſt this city, for evil, and not for pood r, faith the LORD 2: it ſhall be given into the hand cf the king of Babylon, and he ſhall burn it with hre /.
» That is, I will ſer my (eif againſt it, T will be an Enemy to zt. See the like Phraſe Lo! 17, lo, and 20. 5. Ir is a Phrate ſignifying not only God's Averſion from them, and the taking his Affettion off them, but his Determination to bring Ruin upon them, and cauſing Methcds of Providence tending and conducive thereunto : 2nd ſo it is opened in the following Words, which are rather tro be underſtood of the Strutture of the Ciry than of the Inhabitants, for that not the People were burnt with fire, though probably many of The People periſhed in fo great Burnings: :
11 4 And touching the houſe of the king of Judah,
Jay, Near ye the word of the LORD «.
et By the houſe of the King of Judah he means the Houſe of Zedes &:ah, the Court, or thole ( as appeareth by the next Verſe) who were the Magiſtrates. » Theſe, how great 1ſoever, are not excuſed from the common Obligation upon all ta liſten to, and to obey the Revelations of the Divine Will, ;
12 © houſe of David w, thus faith the LORD, * f Execute judgment in the morning x, and deliver him that is ſpoiled, out of the hand of the oppreſlor y, leſt my fury go out like fire, and burn that none can
quench tz, becauſe of the evil of your doings 4.
w He calls theſe the Houſe of David, either checking them, who were indeed ſo in alineal Deſcent. or minding them what they ought te be in imitation of their Father David. «x The only way they had to keep off thoſe Divine Judgments which now hang'd over their Heads, was to execute Judgment, that is, Jufice withour Pertiality 3 the Prophet's Advice to them fo execute Judgment in the ering, either lets them know they muſt do it quickly, orelfe it hath reipeCt to the time when-the Courts of Juſtice ſate. y One Species of Juſtice, was the Deliverance of the opprefſ:d from the hands thatis, from the power and malice of the Oppreſſors 3 which if it were not done. xz Gd threatneth certain Ruin and DeſtruQion to
them, which none ſhould be able to hinder, or avoid. « The cauſe |
of which was, their wicked doings; for that God who doth People
good, and ſheweth them favour, not for their ſake, bur for his «wn |
names ſake, yet never puniſheth them, but for a.cauſe found in
em. - £3 Behold, I am againſt thee, + O inhabitant of the valley b, and rock of the plain c faith the LORD ; which ſay, Who ſhall come down againſt us? or who
(hall enter into our habitations 4 ?