But why do ye complain of waters going over your soul, and that the smoke of the terrors of a wrathful Lord do almost suffocate you, and bring you to death's brink? I know that the fault is in your eyes, not in Him. It is not the rock that fleeth and moveth, but the green sailor. If your sense and apprehension be made judge of His love, there is a graven image made presently, even a changed god, and a foe-god, who was once ("When ye washed your steps with butter, and the rock poured you out rivers of oil," Job xxix. 6) a Friend-God. Either now or never, let God work. Ye had never, since ye were a man, such a fair field for faith; for a painted hell, and an apprehension of wrath in your Father, is faith's opportunity to try what strength is in it. Now, give God as large a measure of charity as ye have of sorrow. Now, see faith to be faith indeed, if ye can make your grave betwixt Christ's feet, and say, "Though He should slay me, I will trust in Him. His believed love shall be my winding-sheet, and all my grave-clothes; I shall roll and sew in my soul, my slain soul, in that web, His sweet and free love; and let Him write upon my grave, 'Here lieth a believing dead man, breathing out and making a hole in death's broadside, and the breath of faith cometh forth through the hole.'" See now if ye can overcome and prevail with God, and wrestle God's tempting to death, quite out of breath, as that renowned wrestler did: "And by his strength he had power with God; yea, he had power over the angel and prevailed" (Hosea xii. 3, 4). He is a strong man indeed who overmatcheth heaven's Strength, and the Holy One of Israel, the strong Lord: which is done by a secret supply of divine strength within, wherewith the weakest, being strengthened, overcome and conquer. It shall be great victory, to blow out the flame of that furnace ye are now in, with the breath of faith. And when hell, men, malice, cruelty, falsehood, devils, the seeming glooms of a sweet Lord, meet you in the teeth, if ye then, as a captive of hope, as one fettered in hope's prison, run to your stronghold, even from God glooming to God glooming, and believe the salvation of the Lord in the dark, which is your only victory, your enemies (that are but pieces of malicious clay) shall die as men, and be confounded. But, that your troubles are many at once, and arrows come in from all airths, from country, friends, wife, children, foes, estate, and right down from God who is the hope and stay of your soul, I confess is more, and very heavy to be borne. Yet all these are not more than grace; all these bits of coals casten into your sea of mercy cannot dry it up. Your troubles are many and great; yet not an ounce-weight beyond the measure of infinite wisdom, I hope, nor beyond the measure of grace that He is to bestow. For our Lord never yet brake the back of His child, nor spilled His own work. Nature's plastering and counterfeit work He doth often break in shreds, and putteth out a candle not lighted at the Sun of righteousness; but He must cherish His own reeds (Isa. xlii. 3), and handle them softly (never a reed getteth a thrust with the Mediator's hand!), to lay together the two ends of the reed. Oh, what bands and ligaments hath our Chirurgeon of broken spirits, to bind up all His lame and bruised ones with! Cast your disjointed spirit into His lap; and lay your burden upon One who is so willing to take your cares and your fears off you, and to exchange and niffer your crosses, and to give you new for old, and gold for iron; even to give you garments of praise for the spirit of heaviness.
Rutherford, Samuel, 1600?-1661 • SECTION 720
Part 720
← Letters of Samuel Rutherford (Third Edition)
Public domain in the USA; original historical text digitized by Project Gutenberg.