A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 19

Annotations upon the Holy Bible — Volume 2 — Section 19

← Matthew Poole — Annotations upon the Holy Bible — Volume 2

0. 26. and 31. 7. and the reaſon ts, becauſe the two Tables or the | Law,which were th Teſtimony,or W:rnets of rhe Covenant were | cloſed upin it, Exod. 25. 16, 21.and 49. 20, ), Le. Ir ihall be; No more in uſe, neither ſhall there be any miſs of it, or any ring | like it, there {hall be no ſuch thing 3 Men ſhall nor trouble their | rhoughrs about it, or mention it, compare 1ſ3. 65. 17. Or repair! 0 ir 25 an Oracle toreceive the anſwers of God ; nor for God's! Worthip, compare Jer. 16. 14, 15» Or to the place of 1s relidence, | as if no where elſe to be had ; in a word, it ſhall nor art al! be hz] in honour or reſye& or made much of. The word IWP 21, | done or made, ſignifies ro 1agrifie, as it ſeems to be uted, Dza2. 32.6. and 1 $21. 12. 6- The whole Church ſhall now be tz Throne of God, Ver. 17. to which purpoſe the Ark former!y ter- ved. Now God foreſeeing, partly how hard a thing it wou'd be ro be believed, and partly the PJeas that rhe corrupt Wir and Inven- tion of Man would find out for the retaining of the!e Rires, anc by conſequence their loathnels to forgo chem, he ulerh | heap, and variety of expreſſions to the ſame thing, tar ht my leave no room for doubting in a thing ſo plainly, and tuily prom» bired in Goſpel-tmies,

17 At that time they ſhall call Jeruſalem the throne & of the LORD: and all the nations fhall be gathered a unto it, to thename of the LORD, to Je- ruſalem 5 : neither ſhall they * walk any more atcer the F imagination of their evil heart c.

2 Inſtead of the Ark, whereon was the Mercy-ſ{cat, now the meſs. Church typiied by Fernjalem , Gal. 4. 26. and Rv. 2f. 2. {hall bethe place of God's Relidence, where by his Spirit he will rule and a& in his Word and Ordinances, and in {pectal the Moir. gee Chap. 14. 21. and Ver. 16, @ Intimating both their readinels to come in, ard their number, a ccording to thar Prophecy of 7acov, Gen. 49. 19. See Iſa. 2.2. By Nations here underſtand, either the Tin Tri3es who are called many People, both 1/-ae! and Jud united, their diſtance being taken away, ſec Yer. 18. or rather lome of a)l Nations, thar ſhall flock into the Goſpel Church ; for when che Prophets foretel this ſtate, they generally uſher it in with the return of this People, at which time the Church ſhall be greatly en- larved. 6, i.e. Dwelling in Jeruſalem, or where the Lord placed his Name, /z. of old in Jeruſalem, Pal. 122.2, 3, &. but now in the Church, Rev, 21. 2, 3- without Ark or Temple, Rcv.21.22. where h2 will be known as it were by his proper Name, 1/z. 60.9. or as manifeſt in the fleſh. c Both Jew and G2: 7/1) ſhall now £con- form themſelves ro the Will of God, Iſa. 2. 3. The word i177- nation here comes from a roor, that ſignifies ro ſce, and thus 1t 15 ſometimes applied to the judgment, P/al. 17. 2. and tometimes to the affeftion, Pſal. 66. 18. here it may comprehend both, they will follow neither their own judgmenr, or affection, but wholly the Word of God. The word is thus phraſed, Nuwv.15. 39. and Eccl. 11. 9. ſome read it after :he hardneſs, Deuteremomy 29.19.

18 Inthoſe days the houſe of Judah ſhall walk [| 4 with the houſe of Iſrael, and they ſhall come togerher out of the land of the north e, to the laid f chat] | Oc, ca:- have {| given for an inheritance unto your fathers. fed yorr a Thete two Kingdoms ſhall become one, rhat had been iolong

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20 Sureiy, as feparcerh from her 4 husband », * fo have you dealt trea- cherouſly with me, O houſe of Itracl , fairly the”

I a LOR D. i. 72 God hereby reliing her what ſho ha formerly been, endes- vours to engage her to what ſhe ountr to be, namely confider ins . . by - . . . . - - DEG ter former untaichfulne(s in time paſt, | a,

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Midas CS » Re - . | FR -* _ +. . n % 1 % 2.x 21 A voice was hieaid o upon the high places 7

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, =. © hes {'» weeping cud fuppiications q of the children of 1tracl » : tor thcy have perverted their way, and they have for- gotten the LORD their God / ?

o ter the Prophet {CMS 79 expreſs ? Repentance, an curmngto God; and that, which tizy wereat vrofent imaithclt tnemicives tn,(ce word being Dartici 212, nd 1:1 tae preient Te delivered in a Prophericil ſtile, a5 thar in C27. 31 15. and that not on'y out of a fente of their judgments tha they were unde: < - clieily of their fins they were guilty of, and clic pardon of wich they were now begging, which 1s tncamated by woeenins and ts plication. p Fiz. Thartheir cry night be the more pub ck, botu open and Joud, Chp. 22. 20. and M3:t5. ro. 27. pollly allu- aing to The utual practice, of prayins onthe tons of hows in TIcar calamities, Jia. i5.3. and 22. r. jcr. 5, 20. 4 Or rather wcicdz: {upplicarions, ſhewing the intentenels of ir, 5 33745 2 woe Dom, and weeping in prayer, Acc. i2, Io. like Poiir's weeping, 25:25. 25. V 75. + The end of whici might be to provoke :2 alſo wo Re- pentince, or otherwite ro charge upon them their frupidity, 20d

threaten them with the like judgments, if they would nor return upon 1/racl's example. s This exvreſſccli, rat! their Prayer, than the cante of it, Lam. 5. their tins, as allo from their calamities.

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22 Recurn z, ye backſliding children, 424 ] will

heal your backflidings « : Behold, we com: tor thou art the LORD our « God.

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: Viz. Repent for Sin and from Sin ; here God calls upon then, end invites them to contider whither they are g010%, and to h

ken unto the voice of his Minilters, Hy. 14. 1. 5. 3. 19. Sc Verſe 12. God doth as it w to ns Meften-

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bil them hearken gers, and then he will heal their back{liding.

rt, 4. e. Iaolatries, whereby you turned from me, and rebe!!cd agzinſt me, I will rake you into that fiate, as it you had never turned from me, I will make all whole again among you, and re- concile you to my {elf. 1/a. 57. 18. Chap. 32. 40. Sce Zh. 10.6. and 13-9. I will not only remove your judgments, but your {ins 1lfothall be forgiven : 'Fhis is either God's framing their 2::iwer for them, prelcribing the manner and form of their Repencance by 4

hgure called M:zzeſis, Hl. 14.2, 3. or it 15 their reply to God by

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Public domain 1700 edition. Historical OCR from the original scan; OCR may contain typographical recognition errors.

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