A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 104

Annotations upon the Holy Bible — Volume 2 — Section 104

← Matthew Poole — Annotations upon the Holy Bible — Volume 2

ſ Thar 1s, ro forget me, and thoſe things by which I have made my ſelf known unto them, my Word, and my Works. t By their Dreams which they tell abroad every one to his Neighbour, as 1f they were Revelations which I had in their ſleep made unto them 3 bur they are indeed Lies, and nothing but the Deceirs of their own Hearts, « So that in effe& they are Baal's Pri-(ts ; for as Baal's Prophets, bur publiſhing rheir prerended Revelations from Baal, ſeduced the People from the Service and Obedience of the true God; ſo theſe, by telling their pretended Dreams, ſeduced Men from their Ozedience to God in whar he revealed tothem by thetrue Prophets : they agreed in the End, the Sedu- civg of the People from God, though they differed in the Mean, the one pretending Revelations from Baal, the other from the true God by their Dreams. -

28 The prophet that Þ hath a dream w, let him Ila dream; and he that hath my word, let him ſpeak my word faithfully x : what is the chaffro the wheat, ſaith the LORD y ?

_ W Nor a Divine Dream; a Revelation which I have made to him | n his ſleep, ( asappearerh by the following Oppoſition, betwixt a Dream, and the Word of the Lord, ) butif any Man hath dreamed ' a1 ordinary Dream, let him tell it as a Dream 3 let him nor en- | title God roit, x And ler him t5 whom I have revealed my Wil, publiſhiand declare Thar in all Truth and Fairhfulneſs, nor adding his own Fanctes or Dreams to 1t, 2 Cor. 2.17. 1Pet. 2.2. not corrupting my Word. y There is as much difference berween my Will and thetr Dreams, as there 1s berwixr rhe Cn4ff and the Wheat; the one is of value to make Food for the Soul, as Wear doth for the B91y; the other is of no value: The one | (vir. my Ward) 1s of a ſolid, abiding Subſtance ; ths orfiex 15 | 11917 and airy, and eatily fcatrered hy eyery W1nd,

thar nature, calling them, The burden of the Lori, as may be ſeen 1/4. 13.1. and r5.1. and 22. 1, Hab. 1.1. Zech. 9.1. Mat. 1... The profane People, and falſe Prophets, and corrupt Prieſts, nor loving to hear their doom, would ordinarily mock at ihe rue Prophets; and in derifion ask chem, what. was t5e burden of the Lord ? what 1] News they had for them next ? þ God bids the Propher rell them, Thar God would forſake chem, e1- ther as ro the Spirit of Prophecy, they ſhould have no more Pro- phers z or ( which 1s more probable Jas to his ſpecial Providence, by which he had watched over, proreRed, and hirherto defended chem ; a Burden heavy enough, Ho/. 9. 12.

3+ And as for the prophet, and rhe prieſt, and the people thar ſhall ſay, The burden of the LORD «, I will even Þ puniſh that man and his hoaſe &.

z That 1s, Thar ſhall in derifion fay thus, mocking at my |

Threarnings and Judgments. & I will not only punith inm, buc his whole Family.

35 Thus ſhall ye ſay every one to his neighbour,

{and every one to his Brother, What hach the LORD

anſwered ? and, What hath the LORD ſpoken ?

{ I will have you ſpeak more reverertly of mc and my Word ro my Prophers. £ ;

36 And the burden of the LORD ſhalt ye men- tion 10 more mz: for every mans wora fhliall be bus burden z : for ye have perverted che words oi the living God o, of the LORD of hoit our God p.

m Not in Scorn and Derifion, as not believing there were any ſach Juigments as they rhrearen; nor b418y, as it | ſent you na other Meſſages bur Burdens. % Ti;elc falle aud iISCYVEFcAL Speech- es whitch acc in every man's moutit, ſhall be dard<nfom to rliem,

4ripg ſuck, as hall bring dewn divine Yengeance upon them,

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Chap. XXIV.

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o Becauſe you have Cerided, or miſinterpreted the words of God, the living God. þ The fin of which is the more aggravated acainft rou, becauſe he is the living, mighty God, and becaulc he hath been our God, |

3- Thns fſhalr thon ſay to the prophet 4, What hath the LORD anſwered thee ? aud what hath the | ORD ſpoken ?

7 To my true Prophet. You ſhall ſpeak to them reverent!y,

ad as becometh you.

M I 4 H

e God having cauſed the Prophet to have ſuch a viſible ob*e&t appear to him, ask'd him, what he ſaw ? as Fer. 1. 11.

4 Again the word of the LORD came uato me, ſaying,

5. Thus faich the LORD, the God of Iſrael g,Like .,, theſe good figs; ſo willl acknowledge || them that Captivity, are carricd captive out of Judah h, whom l have ſeat ; our of this place into the land of the Chaldeans for

38 But. ſith ye ſay, The burden of the LORD ; therefore thus ſaith the LORD, Becauſe you ſay the word, the burdea of the LORD », and I have ſeat unto you, ſaying, Ye ſhall nor ſay, The burden ot the LORD -, =1

r Becauſe you go On fn your ſcoffing, ant dericing my Word 2nd my Prophets. { And that when I have exprefly forbidden you thoſe profane Speeches, or that deriding torm of Speech; add- ing turther contemptro your former protanenels.

29 Therefore bchold, I, even I, will utterly for- get you 7, and I will foriake you z, and the city that | gave you and your fathers w, 4d caſt y my preſence x. |

: L will torger you as tomy AffeQion, and that is more than if a!l your friends torgat you. There is a great Emphaſis 1n the dou. bling ot the Pronoun, 1, even T. u I will forlake you asto the pre- ſence of my {pccial gracious Providence. w And do not flatter your ſelves that I will not do it, becaule of your Fathers, or be- cauſe | gave this City to your Farhers, tor that very Ciry 1 Will withdraw my ſpecial Providence trom,and that Land,which here- tofore was called, The land which the Lord thy God careth for, upsn which the «y:s of the Lord are always from the beginning c< the year, even to the end of the year, Deut. 11.12. x And I will caſt botk City and People out of my gracious preſence : So as I will no longer do them goed as 1 have done.

40 And 1 will bring an everlaſting Reproach up- on you y, and a perpetual ſhame which ſhall not be forgottreu 2. |

y And you ſhall be a reproach, and that not for a few days but forever. 4 And a perpetual ſhame, which neither you nor thoſe that ſee or hear of it ſhall forget. See ſuch Expreſſions, Chap. 20, Il.

CHAP. XXIV.

?nder the T;pe of good and bad Figs, 1, —— 3- He foreſheweth the

ther good 7.

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