chief City, » Either the Cities near in Place, and join'd in Afffini-
7 ER. and other Sins hke Sodom, or the Inhabitants of thoſe ities.
L., 47 & Yet haſt thou not « walked after their ways, 6 nor .1 done after their abominations : but [| as if that were a very little thing, c thou walt corrupted 4 more than they
In e all thy ways.
& Ard Hcb, a Lived and behaved thy ſelf as they did, for they,
all things conſidered, were leſs Sinners than thou. 5 The ſame in other words, their doings were abominable, but thine have been worſe. c Thou O Feruſalem! « Art deeper dy'd in Sin. & Theſe deep Sins were more univerſal, if not as to the Adfors, for Number, yet as to exten of the Wickedneſſes thoſe Ators cammitted.
53 f When I ſhall bring again their captivity, the captivity of Sodom and her daughters, and the cap- tivity of Samaria and her daughrers, g then will / bring again the captivity of thy captives in the midit of them :
f'Tis diſputed whether this be a Promiſe or Menace ; it is moſt Fi like to be a Threat : and if you conſider the difference between a Temporal and Spriritual Reſtiturion, and the difference berween an ; intire and Partial Reſtitution, it will be evident, Sogn and S11m27/8 " never were reſtored to that State they had been in, nor were the two 4 Tribes ever made ſo rich, mighty, and renowned, though God brought ſome of them out of Baby/m; and yet were theſe words promitſlory, E both Sodom, Samaria, and the two tribes would have been reftored. i
hom
» % Ron AI 4 > 7
The words ſeem to confirm irrecoverably a low, afflicted, defpis'd #3 Bhoe!
State, as the future Conditien of the Jews for everin their Temporals. LTT'S p
z Then, not before, this doth nor concludea furure full Reſticution ; i - bf [ b
but is an Argument that concludes againſt the Conſequence, but a Negation of the Antecedent; as if "rwere faid, if ever Sozom and IF Samayia may hope, then thou mayeſt hope tor a reſtoring to they for- WE: mer Glory; but Sodwmand Samaria never ſhall, theretore neither thou, O Jeruſalem, and- deluded Jews! And this may have celpect tothe falle Prophets, who deceived this People with Promiſes of Deliverance Jt. from being made Caprives, or of fizddenReſticution of all to thern. WI i
54 That thou + mayeſt bear thine * own ſhame, and t: mayeſt be k confounded / in all that choa haſt done, in 0.4, that thou art a » comfort unto them. 13
þ Thou ſhalt ; fo the Hebrew, as well as mayeft. i Punſſhmene for £4: Offences is ever reproachtul, and ſome Puuiſhmeants are more fo, than W's others,
1 age 9 FLA
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SH - —_— .—
Chap. YVI, E Z E K Ti Chap, XV