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my Covenant was made, who received the Law by the Diſpoſition of
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God to Idols. 4 Who knoweth your Sins, who hateth, threatneth and will judge, and puniſh unleſs you repent, it is he that ſpeaketh, and ſummoneth you to plead with him. e Juft matter of Debate or ar- guing againſt you, you have wrong*d him and he will right himſelf, yet fo that he will be clear in his Judgment ; all ſhall ſee that the juft Lord doth juſtly, and that this Peoples Sins are the cauſe of all their Sufferings, that God doth not delight to afflift the Children of Men,
of David, and from the Houſe of God ; ye that dwell with Idolatrous Neighbours; it is not a few, but the generality of the Inhabitants, 'tis the whole Land I have an Attion againft. '£ No Faithfulneſs in their Minds, Words or Works; they cover Falſhood with fair Words, till they may fitly execute their defigned Frauds. There is neither plain-heartedneſs nor conſtancy in their Purpoſes and Words. þb Kind- neſs or gentleneſs of Mind, all are hardened, and reftrain their Bowels which ſhould be open*d toward the Indigent and Necefſitous. There is neither Compaſſion nor 'Beneficence among them, they pity not,nor relieve any. 7 All generally are Ignorant, know not what God hath done for them, or what God is in himſelf, or what Candor and Truth, or what Tenderneſs and Beneficerice he requires in his Word ; if they have a flight knowledge of thoſe things, yet they contider them not. They have raſed the Knowledge ot God out of their Minds, & This ſpeaks the univerſal Ignorance, Mercilelneſs and Unfaithfulneſs of that Age.
2 By ſwearing 1, and lying mn, and killing », and ſteal-
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I Either fallly, or profanely, or curſing, and wiſhing evil to one ; 1 Of all kinds; atfirming of Falſhoods,
whar *tis not, greatning what is in others 111, and ſo flattering in lome caſes, and defaming in other caſes, &c. ' » Tho God hath torbidden all kinds and degrees of Murder, this People through Ignorance of God do fill the Land wich Murders with open or ſecret, by Cruelty withholding Relief from ſome, by Violence and Falſhood cutting off others: The Temper of this People was toward killing, their Deſigns laid for it, &c. 0 Injuring one another, either by taking away what was another's, or detaining what ſhould have been his, or giving lets to another than was his due: Every one inclin'd fo Frail |, many ad-
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among them, a Sin direttly againſt the Truth and Mercy which ſhould have been among them. Under this, all degrees of Adultery, unchaſte Thoughts, Words and Geſtures are ingluded. 5 that (well aboye ail Banks, or as unruly Beafts that breaic ges, ſo you, O 1J/r4-lires, have broken down the Hedge of
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10, &c, Pu. 5. 10. poſſibly the Wrong done by the Adult as (as Amnon's} revenged with the {laughter of the Aduiterer ; ; ro Murders committed in the very Court of
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Chap. IV.
the Temple ; {> the Blood of the Murdered touch'd the Blood of Sa- crifices. It is too particular to refer it to rhe Blood of Zech2riah {lain between the Porch and the Alter, and which-(ſome ſay).ran down to the Altar, and touch.d the Biood of the Sacrifice. Or what if this ſhould refer to what will be ere long, when Ferobozm is dead, when Zechariah is murder'd by Shallum, 2 Kings 15. 10. Menaven {lays Shalium, ver. 14. and ript up Women with Child in Tipſah, Ver. 16. when Pekab flew Pekabiah, and Zofpea flew him. Theie Kings being thus lain, no doubt much Blood was fpilt 3 all which happen'd in Iels than fortv Years. For from Zechariah to Vekab's Uſurparion are bur fourteen Years, trom Pekab's entrance on the Throne tov Hojhea s Con- {PIracy are twenty Years.
3 Therefore » ſhall the land s mourn ?, and- every one that dwelleth « therein ſhall languiſh -, with thc beaſts of the field y, and with the fowls of Hea- ven -, yea the fiſhes of the Sea alſ> ſhall be taken