which is fully come upon them. g Gentiles were ſuch the proud Cir-
cumciſion did deſpiſe and hate ; but now the Sins of the Circumciſed
ſhall bring them uader as much Contempt with the Nations ; nay
theſe proud Apoſtates from God, when caft off, and Wanderers, ſhalk
account it a Faveur to be admitted to incorporate with, and {0 to grow
up Heathens among Heathens, as after long time they dids
Chap. XI.
*Ch.4.15. and 12.11.
love them no more s; * all their princes t are revol- *Ifa..22.
forth a, yet will 1 lay even the + beloved fruit of their # Heb, | womb þ, ſires.
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Chap. X.
CHAT. X
God complaineth, and r:provetb ljricls manifoid fins of untharkfulne/s and idolairy, &c. thream-th their rutne aud the carryiiig away of thelr calves, ro their (fame. 1---6. 2415 juſt judgments, Ly their enemies, Int fliited on them and therr Ling, J---15.
Y ED 'Srael az is * | an empty vin? 2, he bringeth forth frvic Rs, unto himſelf þ: according to the multitude of his
en1177g Nuit c, * he hath increaſed the altars 4 : according to the frunt the goodnels of his land e, he hath made goodly f
a . comer T + ERP 0 Rp Yrophet doth ordinarily uſe * Ch.$ 4.1 Jjrael and. Eptraimn are Terms our Prophet dot - OF INATLLY UiC,
-2- 5» and they ſignify the ſame People, the Ten Tribes revolted from the 11. and 1x uit of David, and from the true Worſhip of God. 4 A Vine 12. 11 waſted and ſpoiled, that hath loſt its Strength to bring forth any F Keb. Fruit, or that is robb'd and. peel'd of the Fruit it doth bring forth ; this 0 T partly-for want of the Divine Protection and Benediftion, which they #1MM'S - were wont to have, and partly from an inherent Barrenneſs and 195% Weakneſs in this Vine. 6 What-ever Fruit was brought forth by its
remaining Strength, was not brought torth to God, for his Service
- and Honour ; but for themſelves, tor their own Uſe, for Service of a
''State-Intereft, to make Preſents, and to pay Tribute z or which 15 yet
worſe, to maintain.the Worſhip of Idols. c When the Land yielded
+more plentiful Increaſe, this Plenty was impioutly employed on mul-
tiplied [dols, or on multiplied Altars, built to the ſame Idols. d Of
their Idols, either by adding to the Number of Altars, or elſe adding
to the Numbers of Sacrifices offered to the Tdols on their Altars. e I-