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Chap. I. M I C
elſe did well there, is not eafily reſolved, nor material if *twere re- reſolved. d Ir is not ſaid what Year of Forb.m this Prophet begun 3 it is probable *twas abour the beginning of Forkom's Reign, An. M. 3199, of which we have this Charatter, 2 Angs 15. 34, 35+ he aid r:Shr, Sa, yet the high Places were not removed : Religion was not wholly corrupted as in //7ael, »yer was it exceedingly abaſed with their own Mixtures. e The very worſt of all Fu.{a5's Kings, all things con- ſidered z he brought the Bualirical Idolatry into Fulab. f The beſt Son of ths worſt Father, who reformed Fudah:; How long Micah pro- pheſied during his Reign, we can but conjetture ; poſhbly till the fourteenth Year of /ezciiah; So this Prophet may betuppoled to hare prophefied ſixteen Years in Forkam's time, as many under Abaz, and fourteen under Hezet#ab, in all forty tix Years, and ſurvived the Captivity of Jjrael ten Years 3 which he lamented as well as foretolcl. £ Judah only named, but Benjamin is included. þ Vid. Amos 1. 1. let. C. i The Metropolis of the Kingdom of the Ten Tribes, and by a well known Figure put for the whole Kingdom; as k Feruſalem chief City
A Fl.
tranſgreſſion of Jacob 7 > # it not Samaria » 2nd what 2 arc the high places of Judah ? are they not Jeruſ; lemo ? :
g The ſingular for the Plural, the many Tranſgreſſions COMmittes amongſt them, but eſpecially that Flood of Iniquity, which {prin ® up in Samariz, did overflow the whole Kingdom, Idolatry, Pride LY ury, Cruelty and Oppreſhon. þ The Sons of Faceb, the Ten Trida molt likely are here meant by Facob. i All thele, many ang Treat inevitable and irretiftable Judgments of God foretold, and Which nil overtake, and utterly ruine theſe Sinners. & The People of the Kin ; dom of Fudah, called here by the name of 1ſrae! : Or elle this and the former Phraſe may comprehend the Twelve Tribes which were Allen trom God's Law and Worſhip, and be an elegant Ingemination
confirm the thing ſpoken. 1 Or, who is, i. e. the Spring and Cayſ- of chat overflowing Tranſgrefſion, who brought in the abominable 14, latry? m Here is meant the Kingdom of the Ten Tribes, the head of
of Tudab is, by the ſame Figure, pur for the whole Kingdom. 7 As both had linked together in Sinning, God doth link them together in Suffering, and commands Mich to do lo.
+ Heb. 2 + Hear 1, all ye people m, hearken, O earth »,
Hear ye and Þ all that therein o is, and let the Lord GOD p
4 = be witneſs againſt you 9, the Lord from his holy tem- > Fo