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WO of cheearth having his Bow in his Hand. o The Caſe taken off, that when 'twas
lf, 'F chat he would drive out the Canaantes ; and this Oath is here called
4: JOLA;P ' 1 : - 13-8 f Chap. 11. | pear, God who was there could do much more, but it could not ap- 1; 16-18 pcar how much He could do. | 7 WA: *Nah.s 3. 5 * Before him þ went the peitilence z, and burning We 11Or,6urning |] coals & went forth / at his teer 22.
| i aiſeaſes. h When God was leading the Iſraelites out of Egypt into Candan, "09 he made the Peſtilence ro go before him, ſo preparing room for his People. 3 Which waſted the Inhabitants of Canaan, ſwept them out. b Burning Fevers and other Diſtempers of firy and deſiru- Rive Nature, which deſtroyed the accurſed Nations. U As ſent and obſerving the way he dire&ted. mKept even pace, or waited on him, were his immediate forerunners : All this mentioned as Argu- ments to prevail for ſomewhat like theſe for Iſrael, and againſt Iſra- el's Enemies. O God, revive ſome ſuch Work amidfſt us.
6 He ſtood x, and meaſured o the earth p : he be- held g, and drove aſunder 7 the nations s, and the ever- laſting mountains were ſcattered 7, the perpetual hills
did bow # : his ways are everlaſting .
n Gave his Preſence with Foſhua and others, as one that ſtood by while the Work was done. 0 He divided to them their Inheritance, and did this without Toil or Difficulty; his very Preſence with his People was enough to make it known what he allotted to them. Þ The promiſed Land, q Look with a frowning Countenance, with anger itt his Eye. 7 Caſt them out, or cauſed them to fly, as many did out of that Country ; his Eye did this, for he look'd on them, and did this, s The curſed Nations. # Either literally underſtood, as Nahum 1. $. and may relate to that the Pſalmiſt minds, Pſal, 114. 4, 6. when the whole Mount, all the Mountainous parts of Sina? tremble Exod. 19. 18, (9c. or figuratively, the State of theſe Na- rions, ſeeming as immoveable as Mountains, yet ſoon ſhook and diſ- ſolved before the rebuke of the Lord. x An elegant Immuration of the Phraſe, to illuſtrate and confirm the ſame thing. x The Wiſdom, Goodneſs, Juſtice, Holineſs, Faithfalneſs and Power of God, which he ſheweth in the Methods of his governing his Church and People, are everlaſting, they are the ſame; and where the ſame Circum- ſtances concur, the ſame Effets of his Power may be hoped for; So the Prophet purſueth the Argument; they are everlaſtinF Loving- kindneffes with which he embraceth his Church. _ = |
[| Or, 7 I faw y the rents = of || Cufhan @ || in affliction 6, Ethiopia, and the curtains c of the land d of Midiane did trem- j| Or, under ble ft.
affliction,or »y Not with the Eye, but with his Mind and Underſtanding, in rea- Vanity. ding the Hiſtory of 1ſrae!'s Travels, x For the People that dwelt in them. a Some ſay of Cuſhan Riſhathaim, in Othmel's time,and under
his ViRories over them; but I-rather think 'tis meant of the Erhio-
Fans, on the Confines of Arabia, that Land of Cuſh,near whoſe Bor-
ders Iſrael's marcht through,and Encampings in the Wilderneſs, had
| very often lain. 6 In Fear and Pain, leſt that mighty People under 1 the Condu of their Geveral, (famed for Miracles) ſhould as a vio-