which is able to deſtroy borh ſoul and body in hel. As I told you before, you will in the Publication of my 0 ſp! meer with Oppoſition from Men. Now that it is Preact as it were in Darkneſs, and whiſpered in Men's Ears, there 15 1? great noiſe made in the World; but the Caſe will be orherwile, when it cometh to be publickly revealed and publiſhed up the Houfe-rops; but conſider, the Enemies can only kill the Bodies of my Diſciples : You have Souls as well as Bo: dies ; they have no Power over your Souls ; but 1- char hath ſent you to Preach, and called you to the Owning and Prife from of the Goſpel , hath a Power over your Souls , 4s well 3 over your Bodies, and to Puniſh both in Hell. We have che ſame, Luk.12.4,5. There is nothing ſo effeual to drive Our ot our Hearts a ſlaviſh Fear of Man in the doing of our Dui) _ right Apprebenſian of the Power of God , begetting 4 Fea of him
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E i rhwich Peace and Onion. ® ic 3.ould be , if rhe Goſpel were Cordially and Univerſaily re- & ceived, Ir is impoſſible that a Syſtzm of Laws ſhould be compi- BZ lcd, he-rrer firred ro Humane Socicty, or conduceable to Peace, the > zrear End of it, than the Laws of the Goſpel are ; but Eventually © itispur ſoz nor was ſuch a Civi! Peace the End of Chri8's & Coming. Accidentally, through che Corruption of Men's Hearts,
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22 Whoſoever therefore ſhall confeſs me before men. him will I contels allo betore my Father which i5 110 heaven.
22 * But whoſoever {hall deny me before men, him alſo will I deny betore my Father which is in ACaVeln. | x
As this isa time for you publickly ro own me, fo chere will be time (in the Day of Judgment) for me to confels, and pub- icily 090 you before the Angels of Goa, (which Luke adderh ro this wnrence, Lub. 12.18.) As Men'deal wich me in this Life, fo 1 (hilt d-2l with rhem 1n thac Day. Our Saviour ſpeaketh much tie me thing, as repeated by Hzrk, chap. 8.33. and Luk. g. 26. oaiy there, inſtead of Whrſoever ſhall deny me ;, 1t 18, Whoſoever (r..l be ajh med of me, and my Words. Chriit requirerh of us nor on; a Believing on him, bur an External Profeſſim : Nor that only, bu a Confofſim of him, which f13nineth a Protefſion of him and his Goſpel, in the Fice of Oppoſition and Enemies; ſee Rom. 19. 10. 2 Tim. 2, 12. It is dangerous etcher through Shame or Fi, © withhold our publick O:vning and Acknowledgment of Ciriſt, and his Truths, when we are called to ir, much more to deny chem : But che Guile is greater, when it 1s through Shame; fir where Fear is the Cute, the Temptation is more high. This Txt muſt b8 underſtood of, tho!e who perfiſt in ſuch Denial ; tor Peter denied his Maſter, yer was graciouſly , upon his Re- jt arcs, received by him.
24 Think not that I am come to ſend peace on the earth : I came not to ſend peace, but a ſword.
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Like hath much the ſame with the 34 Verſe, Chap. 12. ver, 49.
| As the Fews were much miſtaken 1n their Notion of rhe Meſſt:h, | a5 if he were to be a Temporal Prince, to reſtore the Kingdom to
[:2l; and as the Kingdom, fo a Peaceful Kingdom : S9 many Perfors « iink ſtill, char where true Religion comes, there muſt be And indeed ſo ir ſhould be ; and fo
te Conſequent of Chriſt's coming into the World, and of his Gp2) comiag into, and prevatling in any parc of the World, 1s (43 Lhe paraferh it) rather Diviſim , which 1s here called a Swyd, Tarouch Men's Fondneſs of their Ilatry, Superſtition and Lyſis, and Madneſs on rhem, their Imparience of being our- cine it Reli»ion, and Righreouſneſs of Converſation, the Event or Chnr:ft's coming was Divifion, Wars, Variances, like the Times Prophecied of by Micahchap.7. 6. God either ſtirring up Wars to
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