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{XVI 'D. p. AAVL Bread, Of which I ſpake before: Ler the Papiifs and Luthe- mw ; _ whar chey can, here mult be two Figures acknowledged - pes 5 words. The Cup here is put tor the Wine in the Cup —_ gr Meaning of thele Words: This # my Blood of the New _ jos + muſt be: Ths Wire is the ſign of the New Covenant. why tney ſ-uld nor as readily acknowledge a Figure in thoſe Word:, [ts s my Body, | cannor underſtand, The Pronoun Toicin of Greel, 1s in the Neater Gender, and applicable ro thc {2 (17, Or LO the term Blood; bur ic is moſt reaſonable to in- — ic: Tos Cup, That 1s, the Wine 11 this Cup, 1s the Blood of rh Now C9%.vnant Or Tejtlament 3 Thar 15, the Blood by which te Aw Clark 15 confirmed and eſtabliſhed, Thus the Blood -1:,2t H1251fiech in ſeveral Texts, Exod. 24. 8. Zech. 5.
t tj2t 1 4 ; 266 2, 20. Heh. 10s 29. | Which is ſhed for many, for the Re- 7.» 0 $ins, ] to purchaſe Remithon of Sins; and this Jets us kr, that by 61Y, here canner be underſtood all Individuals, \f-': nc A tay, char Chriſt purchaſed a Remifſion ot Sins tor wh, ſhall never obtain it, which how he could do, it he
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6 rot Fenceforth Drink of the Fruit of the Vine. I obſerved be- #.ro, that Luke pars rheſe Words betore the Inſtitution of the 6 : per, and Joc think that rhey properly belong to that place, 1uc 1 underſtand no reaſon tor it, *Hatthew and Mark both pla- © jr here 3 nor doth it ſeem probable, rhat after theſe Words, -ur Saviour ſhould preſently Drink of it, in the Infticurion ot 1.is Supper z ſome here Obje& our Saviour's drinking after his Fejturrcttion; bur beſides rhar, it cannot be proved that he drank any Wine z ncicher did he otherwiſe ear or drank ar all, bur co {icy that he was indeed rifen (tor he Hungred and Tuirſted no more after his Reſurre&on.) Or elfe by this Phraſe our Saviour only meant, I will no more participate in this Ordinance with you, [ Until I drink it New with you in my Father's Kingdom, | that isin Heaven. Sore will ſay, Shall there then be drinting of Wine in Heaven? Anſ, No, neither doth the Particle Vntil l1gnifte any ſuch thing : Bur the Joys and Pleaſures of Heavca are often Me- raphoricaily ſer our, under the Norton of ſitting down to Banguet, Chap, 8. 11- Supping, Rev. 3» 20. Eating and Drinking, Luk, 22. 22, Our Saviour calls chis New Wine, to fignifie, that he did not by ic mean, ſuch Wine as Men drink here : I will not henceforch drink of the Fruit of the Vine, bur both you and I in my Fa- ther Glory ſhall be ſatisfied with Rivers of Pleaſures which ſhall be far Sweeter, and more Excellent than that which is bur the ſuice of rhe Grape, and rhe Fruit of the Vine. | And when they had ſing an Hymn, they went out into the Mount of Olives.) That che Jews were wont to cloſe their Paſſer-Supper with ſinging an Hymn 1 do not doubt : Nor that they. had tome particular Plalrs, or Hymns, which they uſed ar that rime ro fing: Bur whether ir were any of theſe that our Saviour at this time Praiſed Gd with, I cannot tell, much Jeſs, whether he deſigned this Praifing of God, with particular Relation ro che Paſchal-Supper, or 17is Supper, which he had now inſticured, or both. The In- uiries after theſe things are bur inſignificant Curioſities, fir for fich as have more mind to look into rhe Skirts of Holy-Wrir, than co find our of it what may be of Profit and Advantage to them, Our Saviour doubtleſs intended by this to inſtruct us, T:iat the Ordinance of his Supper 15 an Euchariſtical Service,where- in over Souls are moſt highiy concerned to give Thanks unto God, and as Singing, is an External Action, which God hath ap- pPinted to exprets the inward Joy and Thankfulneſs of our Bearrs, fo it is very proper to be uſed at that Holy Inſtitution. {They went out to the Mount of Olives.) Our Lord knew that his time was now come, When he muſt be aGtually delivered into rhe Finds of his Enemies; that he might not therefore cauſe any Diſturbance, cirher ro the Maſter of the Family wherein he was, crro the City, tho' it was now Midnight, he goerh our of the Ci- ty (the Gates being either open, (becauſe of the Mulritude of People ) very latez or elſe eaſily opened to him) to the Mount > Olives, A Mountain in the way, betwixt 7eruſalem and Betha- ”, © called, as is thought, from the Mulritude of Olive Trees growing upon, and about it. The Evangelift as yer mentionerh nothing of Zudas, who now was gone to Plot his Work, and will anon return co accompliſh ir. In che mean time ler us follow our Saviour, artending to his Diſcourſes and Atons,
1s, 31 Then faith Jeſus unto them, * All ye ſhall be oitended, becauſe of me this night : for it is written, | will ſmite the ſhepherd, and rtheſheep of the flock [0a] be ſcattered abroad,
2 22 Butaſterl am riſen again, *I will go before you into Galilee.
22 Pcter anſwered and ſaid unto him, Thovgh all men {ball be oftended becauſe of thee, yct will I ne- ver be oftended.
L1,, 24 Jelus ſaid unto him, * Verily I ſay unto thee, (N2t this night before the cock crow, thou ſhalt deny me thrice.
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35 Peter ſaid unto him, Though I thould dye Vita thee, yet will I not deny thee. Likewiſe alfo id all the diſciples.
; Mark harh the ſame, Ch. 14. 27, 28, 25, 3o, 31. only v. 30. he 4 tf; This Day, even this Night, before the Coch crow twice, thou Joat neny me thrice. Luke, Ch. 22.31, 32, 33, 34+ hathit nor en- = bur he hath ſomething of ir, with tome Addition, tlius : "4 12 Lord fuid, Simon, Simon, bebold Satan hath defired to have ”"', \:t be may fift you as Wheat. But Thave prayed for thee, that "7 "111 may not fail, and when thou art converted, ſirengthen thy * OY Ar be ſeid unto him, I am ready to go with thee both in- 101% a8 t9 Death. And he ſaid unto him, I tell thee, Peter,
” fre Cock ſhalt not Crow this Day, before thou ſhalt thrice deny that
923708 7%% Thote who read the Evangeliſts, muſt remem-
MATTHE W.
i jn their ſtead, ſuffering che Wrath of God due to them