where it ought not,(let him that readeth n:derftalt.,) then let them that be in Judea flee to th- inountastns. 15 And let him that is on the houle-topy, not down into the houſe,neither enter theretn, £9 582 aly thing out of his houſe. : 16 And let him that is in the fic, not turn bact again for to take up his garment. | D 17 But wo to them that are wich child, and to them that give ſuck in thoſe days: | | | 13 And pray ye that your flight be not in the Wit: (WIR kf rer. ESE $14 19 For in thoſe days ſhall be afMiiftion, ſuch as waz
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20 And except that the Lord had ſhortacd thoſe days, no fleſh ſhould be fared : but for ric [ects lake: f:} whom he hath choſen, he hath ſhortnes tie 0ays- 'M
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thouvh they may Le at officer tir 5, yet probably may be more; the Deſtruction of ſeruſalem, and can have no rel: Hon to — i ? extrandinary before the Pay of lndpment. 2. Famines, PeSj-} of the World. In our Notes on Math. 24 —_ {OO Pk "I's g PRC and Exthgyal - #1 Sizhts and Apparitions in the | is meant by the Ab5mination &f Defol as, je =_ Fra &1 17 nn, and the Aeuronr, En were (as [ph tells us) wa Daniel it referreth, Lube expounact'1 it, £2.00, at. 20. Wine al! '%
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4 Namnabie, for the Idois that in them were worſhipped. The S4on was this, When yu ſhall ſee the Roman Armzes beſteging Jeru- uom, be aſured God will foon deliver it into their hands, what- ver vain hopes Men may ſuggeſt of their holding out, er dri-
-192 them away. Let every one of you with all imaginable
-- dition ſhift for your ſelves : God will ſurely deliver up the 1 win that time comes. And before the taking of the Cty, hc cl} them, there ſhall be ſuch AfffMiRion (by reaſon of their in*ctiine Fations and Diviſions, ) as never any People cxperien- ccd. As to theſe things, ſee the Notes on Matth. 24. 15, 16, CCs
+4. 179, 21 Andthen if any man ſhall ſay unto you,Lo, here
. > 21+8 z5 Chriſt, orlo, he there : believe h1m not.
22 For falſe Chriſts, and falſe Prophets ſhall riſe, and ſhall ſhew ſigns and wonders, to ieduce, if i were poſſible, even the elect. j
* ©.t.2.17,. .-23 But take ye heed - behold, | have foretold you
all things.
See the Notes on Matth. 24. 24. 24, 25- The Hiſtory of Jo- ſephius, and thoſe Roman Hiſtorians who did write the Hiſtory of thoſe Times that went immediately before the Deftruion of Jeru/alem, and give us account of the Taking of that City, are the beſt Commentary on theſe Verſes. It hath been often ſaid, That the Jews were in expettation ofa Meſſtas, and are fo ſtill But by him they underſtood not a Perſon who ſhould be God- man, and fave his People from their Sins, and fet up a ſpiritual Kingdom in the World, but a ſecilar Prince, who ſhould come of the Huſe of David, and reſtore them tov their civil Liberties. So that the Name «cf Chriſt was a fair Name to Patronize any Re- bellious Fattinmn, where the Leader would arrogate it to himſelf ; ( eſpecially if he could pretend to the Houſe of David; ) Near the Dcſtruction of Jeruſulem, ſeveral Perſons uſed theſe Arts to draw People after them to defend tnemicives, and to ſtand up for their Libertics. Our Saviour having diſcerned his Diſciples tinurcd with this common Error of tie Nation, and knowing what would come to pals, gives them warning to avoid theſe De- luſions, and not to run after ſuch Pretenders, to their Ruin and
Deſtruction.
* Mat. 24 24 * But in thoſe days, after that tribulation, the 29, BO 31- ſun ſhall be darkned, and the moon ſhall not give her
_ RieZ Ss light. ol 25 And the ſtars of heaven ſhall fall, and the pow-
ers that are in heaven ſhall be ſhaken. 26 And then ſhall they ſee the Son of man coming
in the clouds with great power and glory.
27 And then ſhall he ſend his angels, and ſhall ga- ther together his elect from the four winds,from the uttermoſt parts of the earth, to the uttermoſt part of
heaven.