A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 959

Annotations upon the Holy Bible — Volume 2 — Section 959

← Matthew Poole — Annotations upon the Holy Bible — Volume 2

gave TO Chriſt. The occaſion of Joirph and N".. ,'s gong to Bethlehem; the Cri ami ances of et Svinurs Birth there; His diſpit1,ro w.ti2 the Dottors at * <-c [ears of Aze, are things reported by 20 017167 EvarSeliſt, and of oreat wie to Complear the Hiſtory of T ©11 1/7e Baptiſt and of Chriſ? , Befides that he hath many Pavohics (xs thoſe of the loſt Sheep, the lo T.0..c, andof the Prodigal, QC. that are to be found in n other Ev img! viral other Parabics and pieces of Hiitory ; to ſay nothing of drvers Circumſtances, in thoſe Parab Hittory (which other Eva: geliſts have recorded ) omitted by them. He dedicateth h:s Bnik to ſome Friend, eithey Mp

med 1 heophiius, or to whom the Signifiration of that Name (which #s a lover of God } 7 iis Fudomris well azree. Thettme when heMroteit, 1s uncertain ; ſome wonuid have at ro be Wiittcy the Fifteenth, ſme the Two

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ind twentieth, ſorue the Twenty ſeventh Tear aſter our Saviour's death. The matter Written by him is wich mnve 0; concern to 5 to know than theſe Circumtances We have in our Annotations ſpoken to thoſe things which eo ments-

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exerl (before recorded by Matthew or Mark ) more ſhortly, To other things which we ta him if mo wich, mare largely.

ERAS L not ſo able duly to digeſt them (for moſt think att fhew, 2ob ant John wrote after.) Or potF]', becauſe there being then no pront-

Lukes Preface, 1==4. The Parentaze and Life of Zachavi is and Eliza- | 1ng,nut all in Manuſcripts, becauſe he thought his Friend Te prilies beth, 5—7. An Angel appeareth to Zacourtgs in the Temple, and | to whom he knew ſuch an Hiſtory woutd be graretu!) :1_ thi not promo him a Son, &—14. Diredims emcorniags his Education, | nave come to the fight of thoſe Manuſfc: ipts) he undertakes {not wth a Deſortp 1m of his Office, 1g-- 15 Zuicnuttys n) 3:Uieving, | without the direttion of the Holy Spirit ..> 4ppeared afterward) to

Ss Ira Dumb fr a Seaſon, * 8 —20. Elizabeth Cancery th. 2 26. | Compile an Hiſtory of theſe rh1ags, to winch he was crther 1ncou- Tow Angel Gaviret uititeth the Virgin Maiy, and teffe ts 221 hat hr | raged by the example of others,or ex ited by tre Miftakes of choſe (hail Conceive, and bring joito a Sen. which is the F'n "of G d. | who had done it 1li, having the advantage perfetly to under/t.mmd af 25—36 .ind acel.creth to her, hyy that ner Siffer Elfecf2t,y (| things from the firſt , moſt think that this advantage aroſe not from it. vie bring forth a Son, 36 —37. Mer goth to Eliznbery, who | his Pertonal Knowledge, bnt his Converſe: with the Apoſtles and m/aily recetved and bleſſed ber, 32—453. Mary praijeth God | other Mimiters of Chriſt ; for he ſaith no more, v. 2. the! | CVep

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w t 4 [3 ſ 4 7 Ti barbs wWYy Q 7 . « AL gag ) 4 . 2 BS T » ? 500 Ep $0 4.5 G0— 5 *o E!17 lWwetnh bring?, al tn 2 3! N, £65—<&, WWFN) Deny Cir (As Fey delivered thom unto) HS, WHICH from the berzrnnin? Were F'ye .

o . yr! 4 ” bl , y » b , - ba A , " ”* . St , > . - , ' Cum: 7.4, Is Calied {LEA g35—93., Gutlodry recaoueretn his Sprech Wines, and Miniſters of tre ord. | By which 1t feemerh to bo / , = #*

, . et 1 *.""Y . : FEY I ' 1 pl jp * 7 ; - and ?Prophetteth of Chitl, and of Fohn, <4—79. wh; growing (trons j ated to us, thit he wis no Eye-witne's, nr Minzter of the M 77 Spire Awelleth in the Wilderreſs, 85, To underfſtard by the Wird 1n that v. Chritt (whom [bn indee _ O Ha i > > £> , > a =4 lars , | 5 "noo ** | j 'OR as mach as many have taken in hand to ſer zragnts Jon's I eo | >> Rprp gia DOT 2 ge A - the Evaugeiiſts, doth ordinarily f1gnifte the Goſpe!, and no where fortli in order a declaration of thoſe 2 | 4p... * | = Me M gd bel; - LDgs Chriſt, but1n Jobhn1. 1, 2. &c. | That thou mizhtes? know the ccv- r *5 x 0 , - = t | = . . . . - - Fa 1 Which are moſt iUTCLY 211C\ cd aimoug us. tainty of thoſe things wherein thi haſt been inftrufed } That this, 2 * Even as they dclivered them unto us, which by the Relation of others. Betore I pats this Preface, I !ha'l min

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. * irow the heginning were eye-witneiles,and miniſters | ſome Obſervations upon it. 1. That eveu from the boginu 1s there

the word. Dos — "+ 1 ,* whetner Care inten c CEL 'm, 1 IT WE TMAY CE. ve:

3 It cemed 8020 £0 me alſo, ha\ ng had perfect any thing of Eccle/1aftical Hiſtory there were fome i110 7:/>0/v,and underſtanding of all things from the very firſt, to | before the time of the Goſpel there were Aprovyphy tf itin(s reloring

61.1. writeunto thee in order, moſt * excelle:;t Theophi- | to the Hiſtory of the Id Teſtament, No Writs but 092 Joripe

F» ” A ANTS Tt *;1N 43+» v7 » A; « VV 1.38 & EI) } Les /

lus. tures deſerve our Faith.(other witc than the , as 4 <3 4 _—_ abs c rf ib.» 15 fav

+ That thou mighteſt know the certainty of thoſe | Che, Eng ne Pl 1 2 thinzs wherein thou halt been inſtructed. Witneſſes. 3. Men ought ts have perie# urderitanding matters — Ene's Evangelical Hiſtory fath this peculiar to it ſelf. That Fact, before they Write them, Whoio Writs 1 USP vpon lwCcr- nereas the Hittories of the other Evangelizts are written to the | tainty, impoſeth upon all tuture Ages. 4. 4 [Kinwledge of Coitarr wno.e World, having no particular Toſcription, or Dedication, | tjes, 5s, what all 2034 Men oughr to aim at in i/itin;, and Rea tin? em os 11s to. bo particular Perion, named Theophilis, for | [t is a mean Soul that can fecd upon an 1NCertuinty and key are 45 10 met Name figniticth, one 7h. lveth God, yet T cannot think | mean that ſpend their time in cat. ring tuch Food for reaſonable '© 15 ko9e taken here Appellatively, it being commouly uſed as a | Sguls. Mens underſtandinzs are given them for Novler uics that —_— Name, Patents in former Ages giving Children Names ge- ; to gain the Notion of a Falſe-hood,and they are low-born Souls that OL OR exprefhive of their Cin:drens Duty to God (that by | can ſpend their precious Hours in ſuch Cookery, It the Sauce with er Names they might be put 1n mind of it ) or Expreittve, or! which they ſerve it up be never to Artificial, vods Mercy to themſelves in giving them ſuch Chilaren. The

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