laid, Were but where are the nine ?
ael, as all t|
17 And Jeſus an{wering,
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afterwards luppole they do that
there not ten to they thould Eat and
I cre are not found thar returned to give glort WitEGut murmuring, he asKeth | to God, ſave this ſtranger. thers a24in, whether they would taks tncmſelves Obliged to thank Thele ten Lepers were 2 repreſentation of al! Mankind, not rioro them for doing the things which their Mafter commanded ? He tells than one of tea that receive {1gnal Mercies from the bountiful hand them he luppoleth. they Wou'd not take themſelves to be under any | gf Divine Providence, cometh to ij uch Obligation, Now what is the meaning of all this, he tells them.
v, IL. Lp likewiſe ye, w "e1N Yoa hawve done all thoſe thit COMM th ed Jou, fa "|
Wo are unprofitable Servants] for t Glorious and Blefſed G benefit by
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and upon the Urjuſt, Men cry liim not when they are raiſed | V1Our lets us know, that this their Way 15 their folly,
Io And he * faid unto him, Ariſe; thy faith hath made thee whole. It15a wonderful thing to obſery aryoes of Faith, Chril; encoura yeareth to be no more than ap
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7 Commanding ; till we have vill Jets us know we bave to do, 3. That "en we have done all, we ſhall have merited nothingat Gods hands *c4uſe we are Servants, 2, Beciule we have but done our duty. laſphemed 4) but by the power of God, and that he
+ That the Lord may delay our reward till. ive have done all that | God. This 6; 1th Chriſt honoureth © hath commanded us. 5-:That jphen wo Pave i+, it is not. a rewards; | tobe meatured from the Revelatio Cunk's Fug of Gra, Thi: Parable is excellently 24ded to the former dif { from the Copo/tion which
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e what ſmall Rudiments, ang Em- geth, and rewardeth. His Faith ap- erſuaſton that Chriſt 614 not do what '!nngs he did of this Nature, by any Magical Art, C45 the Phariſee Was 2 Nin ſent of » COMmendeth, rewarderh Faith 15 2,which he who be! icve:h hat! 1, and ne encountreth ; a uttle Faith v pon a little
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XVII S. L
Light; ana maintained 2gainſt a great Oppotition is a great Faith; tho little in it {cf yet great with reſpect to the circumſtances oi
him or her that belteveth. 20 And when he was demanded of the Phariſees,
when the kingdom of God ſhouid come ; he anſwer- ed them, and ſaid, The kingdom of God cometh not
Whether the Phariſees ſpake this deriding him, who in his diſ- courſes had been often mentioning a Kingdom of Goa to come, Or 1N ſimple ſeriouſneſs, (for they generally expectcd the coming of a Meſ- fiah, and a ſecular Kingdom, which he ſhould excrcile on the Earth, particularly over the Jews, having firſt defiroyed the Gentiles) 1s very hard to determine ; their mcan opinion of Chriſt, inclineth ſome to think the former ; their generally received opinion about the Kingdom of the Mera, giveth ſome countenance to the latter. Our Saviour's anſwer fittcth them, whatſoever they intended by their queſtion. { The Kingdom of God, ( ſaith he) cometh not were ezpamipiiogces With obſervation.) The word fgnifteth a ſcrupulous and
4» ks; . ſuperjtitzous Obſervation. Thus the Vero trom whence it cometh f1g-
nifieth, Gal. 4. 10. The Verb alſo ſignifieth a captious Obſervation,
Mark 3. 2. Chap. 6. 5. and 14. 1. and 20, 20. Ads g. 24. But that ſenſe cannot zgree to the Noun uſcd 1n this place, the gene- rality of the beſt Interpreters agree the ſenſe here to be, with exter- nal Pomp and Splendour, and therefore Beza expounds the Noun here by a Periphraſis, Ita ut obſervars poterit, 1 ſuch a manner as 1t can be obſerved. As if he had ſaid, Men have taken up a falſe Notion of my Kingdom, as if it were to be a ſecular Kingdom to be ſet up in the Worid, with a great deal of Noiſe and Pomp and Splen- dour, ſo as Men may obſerve itand gaze upon its coming : But that which | call my Kingdom is not of this Nature. Our Lord expound- eth it in the next Verſe, The Kingdom of God zs within you, it 1s of a ſpiritual nature, not obvious to humane ſenſes, but exerciſed over the hearts of my people. Whether our Saviour ſpeaketh this in reply to the Phariſce:, or (as ſome think) beginning a diſcourſe with his Ditciples, which he further perſueth, I cannot determine.
21 Neither ſhall they fay, Lo here, or Lo there ;
"Gr,aomzft for behold the kingdomof God is ji within you.