A Brighter Day Begins with His Word.

Poole, Matthew, 1624-1679 • SECTION 1065

Annotations upon the Holy Bible — Volume 2 — Section 1065

← Matthew Poole — Annotations upon the Holy Bible — Volume 2

Love, when mv? was one of the things which cur Siviour chargeth them to Fave orwitt.d £ Of che ſame pature re other Works, Jun 23s buildivs of Churches, and Hoſpitals, and Aims-houles 3 the Fruit is gocd, 1: the {v9 be good. But 1f they Le done out oi Oſtentation, or opinion of mei7ting at ods Ranas, Mens Money, (1otwithftanding theſe things) will perith with them, for Heaven 15 not to be pur- chaſcd by our Notcy, 13 Ard the publicen Rtanding afar off, would not lift up ſo much 5s his eyes unto heave, but Lnoce upon his breaſt, ſaying, Gog be merciful to me a ſinner. | Thoſe who faucy te Publie.in it:od afar cf from the Phariſee, becauſe the Phariſves wourd Iutter rone but thofe of their Sect, at leaft none that were under ſach a notoriety of difrepute a» the Pav- lieams generaily were, t9 come near ten 5 ſuppoſe him to have been a Jew (whicit is not impotfoue | if he were a entitle, he mutt ſtand 9 far off as tice Court of the Gentifes was from the Court of Ijrael. This Prublican's bunility in his iddr=t. to God, is defcried by his Poſture ; he look: p23 the Eaith. > one bat thought nimielt un- 2. Bu bis Aon, He jrnote upon Inns Breaſt, as on fu! of forrow avd troudle, 3. By the matter and form of his Praycr, Bc coutetleth himſelf a Stanzr. He fiyeth uot the free Grave: of God. Here's n0t a word of boaſting, that he was not ſuch. or fuck, 1-7 vet that he ard thus, or thus, Fle confellth himſelf a Sinner, a miſerav Sinner, and fleeth to the iree Grice

of God, thereby inftrufting vs how to muke our Application:

worthy ty 1908 toward Hiivaen.

to God, ditcl1hy, any Soodndls or fiigittcouſnels 14 our felvcs, 101 Mertrs Of Chriit, and the free Grace of God

and ticeing 00 '«.: in, MIU MH

14 I tell you, 1 ois man wet down to his hoſe jn- ſtified rarver then ts other : * for every Gne That Cx- alterh bimſcii, ſhall be abaſec, and he that haiwibleth himfelt, ſhzil beex2red. Uh

Thitified, F exon Gr, we Tranilate-rather than te proer, not that the other was at Ul iu icd by god, the ofitcr was juibbi:od by him- {clt only, aid thoſe of his paity. The Pablican was juttiticd by God. I; followetn. {For every onethat exaltets hrajelf Tu! be abaſed, ) &c. It is 5nother ©3 our Saviours Sert-.ic., oft: atuic ule ot by him, Matth. £3. 12. and iu ts acipel, Chap, 14. «+ 1- the ordinary profiice of bics, but nere to God ; In the ways of his Procitorce, ne 1ififteth the proud, and gives G:ace to the Humble. The Ueicd Virguni magnifeth God on this ac: upt, Chap. I. 5g, 52.

15 And they brought unto pin 3'to infants, that he would touch tnem ; but when ## Diiciples ſaw zr, they reb..x:d Then. |

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16 Bur Jeſas calicd them uvto him, and ſaid; Sn little chilgrcr to come nnto mc, aid forbid them not : '* 1 Cor. 14. for of * ſu. 1 1s the kingdom of Got

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2:ceive the kingdom of God as a little child, ſhail in no Os . p 4 - 'f wiſe cnter tore. Sce the Notes on Matth, 1c. 13. Mark 1o- 13. where we before met with this pi-ce of Hiſtory. 18 And 2 certain ruler asked him, ſaying, Good Maſter, Whet ſauill do toinkerit etcrive! life ? 19 And Jeſus faid vato him, Why calleft thou me zood ? none #5 good five ont, that i God. 20 Thon kyoweft tho Commandments, RS oe HR ETH, nor font zt BULLY, $5 UUL axtfrg a #0 NO IiooQ1s 26 Nar

I2, 13. COn3Mm 1 20M 8 7k NOS OT Ls tc Bas - om. 3. 0. GON TRE WIEDESS ? HONGUEY MY IArhecr and thy mother. I = a 2 BY. TE 27) P. 79 0 Sg | 0 FRY . ESR : E pn. 6. 2 21 Ana he {219,41} theie rgpave I kept from my \ outh UP.

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22 Now when Jetus licerd thoſe things, he ſaid vn- 4 th "0 k, | Hs — OW: Jong "PAD * Mat,*,r;, ©9 DIET Y ot lackeft thou cn: * Seil all that thoy

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21. trezi:! 2: and come, toilow me. | ! G. Os # | 3 23 »” - "Oh, + 1 _— I - 2 &* @ a EEERSI9 , 23 ie heard this, he was very forrowfal :

trier | rot come to Chriſt that he may have Life, but fancy he he vicad his Righ- ;

tiznifie, if they were not i whole revealed will of God. 3. That every Hypocrite hath fon.

It 15 applied to |

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17 * Verily 1 fayunto you, W hoſoever ſhall not re-}

* Do nct | | ] | Meftah which they had taken up. However our Saviour thought fit

©© iacuicate them, to prepare them againſt the offence hey might ; take at them, when the providence of God brought then; forth, It

; unto Jericho, a certaiu blind man

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z of God, asto the Letter of them. He may come to the

{tha , Miniſters «7 | the Goſpel to be further 1nftrufted, But hercin he will ters oj

fail. He wv ' Honahiertonaglygoicne mmm oy ſhould g | ſomething meritorious of it; he doth not aright underſtang +; , - Law, and that there 15 no going to Heaven that way, but by _— tte

f& obſervation of it, and therefore fancieth him{c]f in « $1, © ! ter Eſtate than he is. 2 It inſtrufteth us in this, That ore - ' coming to Heaven by works, but by a full and perfc& obeg; _ SW

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Luſt or other, in which he cannot deny himſelf, This Rulcys i.

Sl . - . reot, 4 | That it is a mighty difficult thing for any Perſons, but *” ION? 7 ; fuch as have gre«t potlcffions on Earth, to get to Heaven, * ry, ; cult and almoſt 1mpoiſible, as 1t may appear to Men, yet tori... 1 impoffible with God ; He can change the heart of the rj incline it to hirmſetf, as well as the heart of the poor, The xi.) ang hath more Impedimetits; but be Men rich or poor, wit... .. powerful Iniluence of God -upon the Heart, without his frce G : no Soul will be ſaved.

28 Then Peter ſaid, Lo, we have left 2H, and (1. lowed thee.

29 Ard he faid unto them, Verily I fay unto yo, there is no man that harh left haule, or parents, « brethren, or wif-, or children, for the kingdom of Gods ſake,

30 Who ſhall nci. receive manifold more in this pretent time, and in the world to come life everlaſi;s

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Public domain 1700 edition. Historical OCR from the original scan; OCR may contain typographical recognition errors.

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