| | b Concerning the Jewiſh Paſjover, we have Once and again ſpo- David, a -en in our Notes on the other Evangelitts; m Exod. 12. It was to be folemnized yeirly, in the place which the Go: far then hs
7 ord ſhould chuſe, according to the Law, D-ut. 16. 6, Chriſt, tho? '© 5 for they did not : Td naturally ſubject ro the Law, yet tofultil al neſs, and to Redeem his people from the Curſe of th
5- kept the Paſſover yearly, taking alſo advantage from the con- Son of David, Hy FE of the People ro Fteruſalem at that me, ro make himfelt an wa
PJa!. 69. 9.
ſeem | Righteouſ. Chriſts Divine Nature, nor t
5 Neſte OS (from ce this quotatior1 l . . ls ) 1$ tobe underftoos or Chriſt, properly an literally > Or meer- as, his Doctrine hos _ Ewe "_- the rims aps make ly as the Antitype to David, of whom that P/alm is literally ro be the mention of more t - : ir A en ther ir, | Snderſtood, Some of the Lutherans think that P/a/m primarily
tiſm and Death ; Zobr plain "yon = bis hink h = ay concerned Chrilt. Mr. Caivin, and others, think it only concerned ; Chap. 6. 4. the lalt, Clap. we 39+ Pay won Ng _ £ Fn Chriſt as David's Antitype: The former for their Opinion take no. ne, tionerh _— tho more obſcurely, "4+ 5 1» Our Lord was tice of the frequent Quotation of it in the New Teſtament, Mar. Tet at them all. n ie Py 27+ 48. Foh. 19. 28. 4&5 Te 20, RM. 15.3. The other ur e, that nly 14 And found in the Temple thoſe that ſold OXCn, tn are forneching: in that Pſzln which ts agree to Chriſt, wr and ſheep, and doves c, and the Changers of MONEY | The matter is nor much. Fea is nothing bur a warmrh of Love and ” ſitting d. | Anger: It is good ro be Jealous ; yea [wallowed up with Z-4l jn - T Mat. 21+ 14 Luke 19. a5. Is a piece of Hiſtory - ſo like thns,|4 good Cauſe ; bur men maſt take heed of the Pharifaical Zeal, my that ſome ————_ whether it — _ the ſame _ "9% 3ccording ro Knowleage : Chriit wag Zealous, but the Cauſe was RE ; atter of Fact ; bur it is 4pParent that it doth not. x E- | 800d. ; " Ro mentioneth ir as done three years before it, ar theſ' 15 Then anſivered the Jews &, and ſaid unto bs firſt Paſſover ; all the other Evangelilts menton what they report, | in} * -- whac ſign ſheweſt thou unto us, ſeeing that * Mat, 12: he as done at the fourch Paſſover, 2. The circumftances of the Nar. chou- doſt theſe « hings /? 33. 1 rative make IT appear. 1. Foby Jeb ons only the Eje&1on of the k Which of the Fewe, whether ſome of the Mazgiſtrates or the Ct» $+ 39+ he Selers, all the orher mention = =__ oy = w the Buyers and In | Prieſts, who were more [pecially concerned for their Profir ) or the
lers, 2, Here he only faith, they p _ 2 " athers Houle a common People, or altogerher, is noc ſaid. They undertake nor | place of Merchandiſe. Theothers ſay, that whereas it was written ©OJuſtitie their Fact, nor could they den
$ it ſhould be called an Houſe of Prayer, they had made'it a Den of
Thieves., 3» Here he only bids them thar [old Doves, take their god's away, The others ſay, he overturned the Seats of them tha: Loves ; fo as our Saviour plainly appeareth to k 7h at his firſt Paſſover, and at the lat. For the he on of the parts of this Hiſtory, 1 Luke 19. 14+ Mark 11.15. The reaſon of thei t Sheep, and Doves, into the Temple,
ro this ſeemeth to have been their
Abuſes in. a Church be ney
Meſes.did, Exod.g. 30«) They h 7 | dred years amongit them ; fo y Ao Gong mers ; ſtill cried to the Law
was room enough elſewhere.
Ee - Je niwered ar y 15 And when he had madea ſcourge of ſmall cords e, his "_ yrs wor ao » he drove them all out of the temple, and the ſheep, and} Our Saviour refuſech to , the oxen, and poured out the Changers money f, and Reſurrection the third Day from F orerthrew the Tables g. abc | whit Ar N e It concerns not us to inqure, where our Saviour had the ſmall] r1. 29, Our Saviours words mn a Cords, of which he mace his Whip ; there were doubtleſs, Cords
ing or licenſing them ro deſtroy bimſelfin no Franciſcan-habit, { as the ; xs idly dream e
| the reſt of che People there preſent.could nor bur be Veoniſhed at this ſo ſtr;
Sorne think tha* the Inititurion of ir| 91d after Chriiis Refurre&t
the following part of the Gojpel Flrſtory, w
e Law, Gz/,| 3 this time remembred ir, and apprehe v 5 vita
the Imprelſion ſeems + Sreater Queſtion, whether P/al. 69.
ctrine and Sacraments are upheld, | POWer to call and ſend out Preach
O give them any Sign, bur that of his
Chap. II,
male Per , to make a Whip,
the Puyers and Sellers our of the Temple, bur they reinembred the words nf Fn here reports whar
and indeed, w] oul( fo early ro have had a y hat he was
ton ;
erlwation of Or if they
bur they ask him whar juitifie his Divine Authoriry, For Principle, that ler Corruptions an
er ſo grear, yer they were not to be v6. ordinary Authority of the Magiitrare, or y anextraorginary Author . Such an extraordinary Au. hority they would acknowledge in Proph
ers, but they expected that nary Divine Mittion, ſhon1d
ers. ſaid ynto them #® days' I will raiſc
War. [4453 the Dead.
!s Was the Sign to % 5. 24s he afterwards reterreth the Phariſees, Mar, I2,
39. Luke it not be underſiood as command. 5 bur as foretelluig what ctlicy
( » Yery ordinary to uſe the Imperative ) Fg But| mood tor the Future tenſe of the 14;..-;