| | Seas . Ws he Heavenly Call, and willing 10 £9 abſury! 7T 28, Mat IE 15 FCN A gIVINg nere mentioned, as ſhall be followed} which it 1s made Obedient to the Heavenly Call, aka.
13/7 C1 P's 4 wing 5 . . | TY 2u8 no ſuch £ang cl 11. Ly a comm to Chrilt ; that is, believirg in him, and by a true Faith| with rhe Offer of Chriſt in the Goſpel ; for rhoug 1 no hes Pantiarcs
-. :< exfily CON rree:v.z4 0: him ; Kand thoſe thardo ſo, our Lord faith, hs will in| neceſſarily be concluded from the word araw,yct n wes is rhe caſe it k> t-iſ. cat 5112, Our of Heaven ſay tome ; orhers underſtand ir of | ded from the nature of the Mortion,in coming tO _— > it hath any the Lords Perſevermzcez but certainly the Phraſe denyteth no more than the | Souls motion to a ſublime ſpiritual Object, ro whic « Mind the ob- cur Sayio
freenels and readinef(s of Chritft, to receive every one who traly be- \ power of it ſelf, (ſuch 1s the darkneſs of the — \ mnleſs ir be *OUt jt b | F ever: him, and to preſerve him to Eternzl Life and Salvatio:. {tinacy of the Will, the depravation gg ot is able of if **onuly k Vino whey ave that are given t Chriſt, and thar will, or ſhall believe| illuminated and drawn by the Spirit of God: Goodneſs and Excel- _ Y have
1:3 $7, 18 2 Secret that 1s known unto God alone: Bur this may be| (elf ro diſcern ſpiritual things,ſo as ro lee that rag Participation Mw Crit, , Foot tall uhat Chritt will not throw ofFany Soul thar is willing ro| lency that is in them, much lefs ro move [0varys og; meer T0549 #41 G35 SAVIONT 3 2nd that no ſuch Soul ſhall perith for ever. | of them. ac M0 Init, v
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+ T+ 55. Writtet 3» _ 4: 11 15 &. 25 zi al. Y
i; be all taught of God. Every man theretore that heard, and hach learned oi the Father, cometh
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TREESSTTYY © ab in I/arah 54+ 13s or in the Book of the Prophets ; for to" te words be fo be tound oniy In {/.:7,1, yer words of the fame | iifo ro be found in Fer: miah, Exiue!, Fogel, and Micah. All they whom rhe Lord bath choten, ſtall be taught of God Xx; T' =retore ( ſuith he } {11d I ro YOu, Every man that learned of tive "WM F:ther, cometh unto me... Oar Saviour proveth the Doctrine which he Ha had delivered tO them, from the Prophets ; not becauſe thetr Antho rity Was greater than his, or in any degree equal with his; bur be- ze the Prophers and rheir Wriciags were in greater Authority and Repuration with them. 45 * Not that any man hath ſeen the Father y, ine he which is of God z, he hath ſeen the Fa- ther 4. '” , None muſt dream that the Father ſhould viſibly appear in the | World toteach men : For the Ellence of God is invitible ; none "bart ſeen it at any time 7, faving he alone who is the only begorten *." Son of the Farher 4. He hath ſeen the Eiflence of the Father, he
y 5 knowerh his Will and molt fecrer Counſels. 47 Verily, verily, I fay unto you, He that believeth on me, hath everlaſting life.
$ [ am that bread of lite. See the Notes on Chap. 3+ 18. and v. 36. and in this Chap. v.35
49 * Your fathers did eat Manna in the wildernels,
F and are dead 6.
b Your Fathers by nature, or in reſpect of unbelief, did eat Mannain the Wilderneſs, and they are Narurally dead ; { Manna would not always preſerve their Natural Life ) and thoſe of them who were unbelievers are alſo dead Erernally; their eating of Manna, which was a Type of me, withour believing in me, would nor ſave thems
50 * This 1s the bread which cometh down from
heaven, that a man may eat thereot and not die c.
c But I am that Bread of Life, who came our of rhe higheſt Hea- rens, from the Boſome of my Father, that Bread, which a man eateth thereof, -he ſhall never die eternally: Eating Chriſt in this Text Ggnitieth no more than believing in him, ſo often before men- tioned under the Notion of coming to him, believing in him. &c. And believing is fitly expreſſed by this Notion of Eatz:ng ; becauſe as eat- ing isthe application of Meat to our Stomachs for the ſuſtenance of our Bodily Life 5 fo believing is the application of Chrilt ro the Soul, for the beginning and increaſe of Spiritual T.ife, and ar lat obtaining Lite Erernal.
3 $51 lam the living bread, * which came down from heavend, If any man eat of this bread, he ſhall live
for evere: And * che bread that I will give, is my
fleſh, which I will give for the lite of the world f.
d Seethe Notes on ver, 33, & 35+ Our Saviour ſooften inculca- | ting this,and what follows, lets us ſee both how neceflary this is to be "SY known, and alſo how diticult the work of believing is e. Thoſe words, be ſhall live for ever, expoand thoſe that went before in the 50. Verſe, that a man might eat thereof and not die f. His ſaying, \ Lukth that the Bread which he giverh is his Fleſi7, ex pounds what he ſaid before, 247. how he 1s the Bread of Life, 2:7. by giving his Fleſh,
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; that is, bis Life, for the Life-of the World, that many might he fa- e red « Hereby ſhewing us, that the Object of our Faith is a Chriſt cru-
cited, 1 Cor, 2+ 2, 52 The Jews therefore ſtrove amongſt themſelves, 39aying, * How can this man give us his fleſh to eat ? 2 They will ſtill underſtand Spiritual things in a Carnal ſenſe ; yer It1s hard ro conceive how they could imagine thar Chriſt ſpake of gi-
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- DEXEVEN Ge wiicl1t is appirent, that our Saviour taiti NOUNS VI TNS LEFT, 04 4 Suctainent a! eating the Fleſh, and drink- img tie Boo of Chri:t, La | * 9 44 0 . #1, 4. 24 54+ © Wholto eateth mv fff, and deinkech my boo. Cn. 4. 142 Fe 7 OE —_ 7 ST ol pp hath eternal life ;, and | will raife him v2 ac the Lil = day &, z He hathir in a ſare and j1it Riohr ang Tic! All ov WF, » Nat, and Li tvigeuot and Title, and he foll nave itlna certain actual Potieiiion! k And in order to it. he ſhall have
ting what was before ſaid, that by cating the Fleſh and drinking
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