ameris 19 20hute iti ot G | ic 2:84 y an mbeleving cs, notiwinſianding all the P47ns te 1c] | \ then tt enlighten and to bring then to tine five 19 ri he rats. i pics not his Father to open rhetr ! in te of the Hearts that they might underitang. BJ: 2:15:81 fatifie 31! the true and fairbful Minitcers luithey fee they hive labored 1n vati, ad {pert
ard in vain. When they bave don» all iney this of our Say four rrneg Thar the work mit be YES ts. and no more Hearts vill be changed, Than MY il £ Tfy Gods 1.71 an{wered the Jews, Say we not well tat 2 Samaritan 9, and * haſt a Devil 77 _ * 7211 {i2nifed to the Fers as much as an Inpo! or, or
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L- _ ge ton I f "4 I a - ra! Powers*be comprehended. Ir fignites Affections, and a Cory Fs waili, 1
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and am fully Ovedzent to bins 56 Your father Abraham *rejoyced to ſee my 0: and he law ar f, and was glad g.
e You Glory much in this, that you have Abraham to your t ther, this Father of yours iorefaw my coming into theWer'd an, dying upon the Croſs. He ſaw 1t by the Eye of Faith in the py miſe which was made ro him, That ## hrs ſeed all the
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og tor the Fers looked upon the Samaritans as 8 Uetet., le | then receiving hins ins Fe, Feb $4.09. He fav it - Ay ©d, {ini io bad corropred the Worllinp of God v 167 TReWw BS- 1 of Divine Revelation. He ſaw my coming in the Fleſh ; my Fl erties in Monnt Gerrz72. Ard haſt a Devit, that 38, un20n the Crofs for Sinners ; the Publication of my Goſpel es. id, (Se the Nory on Chap, 7- 200 __ | whole World; by which means all the Nations of the Farth hecgne Pp; : »3115 452 LEUL Þ ++ is f 1.2 VEeNAITA Pevil /. bi honou | OlefG=d in his Seed. F 4 And he was TRY with the Joy of Faith. which If + and yoo od EGRGUr INC £. | \gives the Soul an union with an abſent Object by Faith made c«;. Toatis, Tam not potell-d with an evi! Spirit, as you Blat- |rain to ir, Heb. 11, Is
3. or (as others thin) 1 ain not Mad. I ſpeak the words oi "and Sobcrncd., (ſor 1: 15 ſaid, that the Fes held an Opinion, ! x I
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Yo «i Reproach tey Cali upon Chriit. In rec me it matt be obſerred, with how much Meckneſs the Lamb od recoired thee molt unworthy Reproaches catt upon bun :
v2114y Tearn to behave our felves 1n the Iike manner under fach
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hit very O:ten minde hem of this, that in what he ſpake 1d an Oihneetion they might make againtt him, and alſo con- 4d 1hera of bis Truth and Sincerity in wazr he Gil, {bur faith be) Tel pot wy own Honour, yet there 1s one who concerneth lt in wy Honour and Glory , and you mutt expect that he ki 2 IPOKCHN agate ; he ſhall never fe: death w. To fee Death in this Text, Ggnifieth to Die, bur in 2n ap 1
The boay 3s hat is, ir is dying) becarje of $112 Or thall die, becauſe of Sin ;
\ Ls 11er{tood of Death eternal; and in thart ſenſe 5 Ccitaunly trace, That an holy min that keepeth the ot fre D-ath ; that 1s, thall have Eterna: -- which is no more tan what we have often before mer with, ito Promite of i! erernal, to Falth and Holineſs.
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42 "Uben tfaid the Jeivs unto h1m, Now we know 101 11:lh a devil x. * Abraham 1s dead and che
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55 0; thc time we have met with this Blaſphemous im-
anion from mthefe wretched men, Ch. 7. 29. In this Chap. ve 48. What ve have here, may ttrongly incline us to believe,
© by the Pliale riecy did not intend that he was poſſeſſed with the
it jor they here declare themſelves confirmed in what they ſaid, /fvianam was Cead, ( tho' the Father of the Faithful ) and
'onirs Death, was Cortrary to every days experience, and + Experience of the hohelt men” who ever.-lived. To them who underſtood him ſpeaking of a Natural diffoluti- ihe Soul and Body, this looke\] like the Language of one be. 5 4. felt, (waich probably was all rhey meant, when they ſaid,
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' e11 winch, none can give any juit account.
£2 &rttnou greater than our father Abraham, which
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- Eo cucanſcfo efcdt it, that thoſe who keep thy fayings ſhall
1+, ton cant lo make thy ſelf Immortal, nenther Abraham, 2 Protnets could fave themſelves from Death, they arc all dead ;
> ka gtnotner Charge upon our Saviour, the Fes having no pari-
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red, Tf hembur my ſelf, my honour Pet
my Father that honourcth me, of
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a fame with what onr Savioer ſaid, Chap. 5. 31. Ive? © 14. (fre the Notes on both theſe ex mine own Honour, and Glory ; Or, what indeed Corh nor belong to me ; Or if OUT 1 > WhICa( by the next words ) ſeemeth to be 2 16448 enie Githe Phraſe here. 6 My Father is he who Honour-
2, by Wineung from Heaven, that T am his beloved Son : 44 me to te World to accomylith his Work, by many
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ons which are Puniſhments of Sin, fo there are ſome that Trials.
old hb, and haſt thou ſeen Abraham 2?
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the Eye of Faith.
& Some will have the meaning to be, that Chriſt was before 4.
Bur thus it might have been ſaid of any of the Elect, rhar they were Choſen bcfore Abrahams was : It 1s therefore undoubredly ro he yr. derftood of Chritts eternal Exiſtence, as to his Divine Narure; and this will appear, as {rom other Arguments, ſo from the whole ſcope of our Saviours former Diſcourſe in this Chaprer, which was ts af.
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{c:t his Divine Nature and Equality with the Father.